察馬克利斯 的英文怎麼說
中文拼音 [chámǎkèlìsī]
察馬克利斯
英文
tsamaklis- 察 : Ⅰ動詞(仔細看; 調查) examine; observe; look into; scrutinize Ⅱ名詞(姓氏) a surname
- 馬 : Ⅰ名詞1 [動物學] (哺乳動物) horse 2 (象棋棋子) horse one of the pieces in chinese chess3 (姓...
- 克 : 克i 動詞1 (能) can; be able to 2 (克服; 克制) restrain; control 3 (攻下據點; 戰勝) overcome...
- 斯 : Ⅰ名詞(古代驅疫時用的面具) an ancient maskⅡ形容詞[書面語] (醜陋) ugly
- 馬克 : 1. (德國貨幣) mark2. (芬蘭貨幣) markka馬克白蘭地 marc
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Chapter two, sometimes is the common topic to civil law scholars, but the studying products fall short of depth and width, so this chapter is governed by the historic overview and comparative method, under the base of examining the development and vicissitude of roman trust notion, probing into why the civil law did n ' t develop and shape the institution of trusts like anglo - saxon jurisdictions, meantime collecting and analyzing the various experiences and lessons from a number of civil law countries, not only including mixed - system jurisdictions ( scotland, quebec ) influenced by common law tradition far - reachingly, but also including the various effects of the trust law codified by pure civil law countries ( liechtenstein, japan, latin american countries ), and the developments of domestic trust in holland and italy under the rectification of the trust hague convention, ad hoc, including the experiences and lessons of non - recognition trust countries ( germany, france, switzerland ) that they had been penetrating into the notions in civil codes, all is intended to " portrayed " the competitive panorama between civil
第二章「信託觀念與民法傳統的沖突和融合」 :這一主題一直是民法學者探討的核心問題,本部分採取了歷史考察的方法和比較分析的方法,在考察羅馬法中的信託觀念的發展和變遷的基礎上,探討了為什麼民法傳統沒有發展出如普通法系一樣的信託的若干原因,同時一廣泛地涉獵了民法法系各國繼受和發展信託觀念的不同的經驗和教訓,不僅包括深受普通法系影響的混合法系(蘇格蘭和魁北克)在民法傳統的物權法匡架中發展信託的獨特經驗,而且考察了純粹民法傳統的國家(列支敦斯登、日本和拉丁美洲國家以法典繼受信託的不同的效果,以及在1984年《關于信託的法律適用和承認的公約卜v發展國內信託例證?一荷蘭和義大利,更包括了對于沒有接受普通法系信託而在民法典中挖掘信託觀念的德國、法國和瑞十的經驗和問題,並意圖勾畫民法傳統中的信託與普通法系的信託相競爭的全景,介刑」析眾多經驗和教訓i的基礎上為我國《信託法》的發展提供借鑒。Part3, the author studies the morality of market economy specifically. analyzing several typical viewpoints of distributive justice : rawls " substantive justice, nozick ' s procedural ( right ) justice. hayek ' s rules ( procedural ) justice - a natural order, communitarianism ' s viewpoints of distributive justice, habermas " " procedural justice " and confucian ' s hierarchical justice, the author argues that we should pay more attention to the distributive justice theories of rawls and communitarians, and weaken the influence of confucian tradition and try to find a procedure agreeing with justice and its steps
筆者首先考察了幾種典型的分配正義觀點:羅爾斯實質正義的分配正義觀、諾齊克程序(權利)正義的分配正義觀、哈耶克規則(程序)正義的自發秩序觀、 「社群主義」的分配正義觀、哈貝馬斯的「程序的正義」觀以及先秦儒家的「禮義差等」的分配正義觀,接著提出我們主要以羅爾斯和「社五包b飛石6臣ik個于wniasfur 』 si 」 iiesis群主義」理論為主要參考,盡量弱化傳統的不利影響,尋求一個合乎正義的程序及正義程序執行步驟。Watch list countries or economies include azerbaijan, belarus, belize, bolivia, bulgaria, canada, chile, colombia, costa rica, croatia, dominican republic, ecuador, guatemala, hungary, israel, italy, jamaica, kazakhstan, latvia, lithuania, malaysia, mexico, peru, poland, romania, saudi arabia, slovak republic, tajikistan, thailand, turkmenistan, uruguay, uzbekistan, venezuela, and vietnam
觀察名單國家或經濟體包括亞塞拜然、白俄羅斯、貝里斯、玻利維亞、保加利亞、加拿大、智利、哥倫比亞、哥斯大黎加、克羅埃西亞、多明尼加、厄瓜多、瓜地馬拉、匈牙利、以色列、義大利、牙買加、哈薩克斯坦、拉脫維亞、立陶宛、馬來西亞、墨西哥、秘魯、波蘭、羅馬尼亞、沙烏地阿拉伯、斯洛伐克共和國、塔吉克、泰國、土庫曼斯坦、烏拉圭、烏茲別克斯坦、委內瑞拉和越南。
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