弘就 的英文怎麼說
中文拼音 [hóngjiù]
弘就
英文
hironari-
As the brushes shown in books dating to the middle of the edo period identify them as edo brushes, so their name has come down to us today. seven different types of brushes were made, including those for screen painters and those for dyeing, and they have played a critical role in the supporting of japanese culture
江戶中期的文獻中就以江戶毛刷的名稱介紹過當時的毛刷，這個名稱由此而來。江戶毛刷分為經師毛刷、染色毛刷等7種、作為弘揚日本文化的工具發揮了極其重要的作用。Promote thematic, below the main line guidance that wants the theory that constructing socialism with chinese feature and party namely, advocate all is helpful for that develop the thought of patriotism, collectivistic, socialism and drive energetically, initiate all thoughts that are helpful for reforming and opening and modernization and drive energetically, offer everything to be helpful for the thought of happiness of progress of ethical solidarity, society, people and spirit energetically, advocate everything to scramble the thought of good life and mind with honest labor energetically
弘揚主旋律，就是要在建設有中國特色社會主義的理論和黨的基本路線指導下，大力提倡一切有利於發揚愛國主義、集體主義、社會主義的思想和精神，大力倡導一切有利於改革開放和現代化建設的思想和精神，大力提供一切有利於民族團結、社會進步、人民幸福的思想和精神，大力倡導一切用老實勞動爭取美好生活的思想和精神。The feature of comprehension is based upon students, attempting to carry forward the spirit of main body of students in linguistic sense teaching. feature of entireness is from the angle of literary works, demanding that the linguistic sense teaching is based on the macro - examination and systematic mastery of the entire modern essays. feature of construction concerns the aim of linguistic sense teaching, which on one hand is to realize students " individual construction of literary works, and on the other hand construct their language ability and spiritual personalities
感悟性是立足於學生的角度，力圖弘揚學生在語感教學中的主體精神；整體性是從言語作品的角度來說的，要求在語感教學中要立足於言語作品的整體進行宏觀審視與系統把握；建構性是就語感教學的目的而言的，語感教學一方面要實現學生對言語作品的個性化建構，另一方面，要利用言語作品實現對學生言語能力與精神人格的建構；動態性特徵指出了學生的語感能力的養成是一個需要長期涵養和訓練的過程。Professor tu has made outstanding achievement in confucian studies and significant contributions to the spread of the chinese culture. being director of harvard - yenching institute at harvard, professor tu has contributed much to the continuation of the academic ties between lingnan in the south and yenching in the north
在「哈佛燕京學社」任社長的杜維明教授，在儒學研究方面成就斐然，弘揚中華文化貢獻良多，堪稱延續了「南嶺北燕」的學術淵源。From the development of culture and literature and on the basis of mr
陳寅恪考證桃花源的原址后認為：桃花源就在北方的弘農，或在上洛。Shi yinhong, an international relations expert at renmin university in beijing, said china would have no cause for complaint about the end of the loan program, as long as it was done in close consultation with the beijing government
北京的人民大學國際關系專家時殷弘表示，只要與中國政府經過密切磋商，中國就沒有理由抱怨貸款計劃的終止。We admire all the creative geniuses of the past, like t ang yin, the brilliant lin liang from kuangtung, the inventive monks of the late - ming shih - t ao, pa - ta shan - jen, hung jen and k un - ts an and the so - called eight eccentrics of yangchou who brought a new freshness into flower and bird compositions as well as landscapes. we are inspired by the southern sung master liang k ai s spattered ink, p o - mo figures, with that wonderful spontaneity
我們得推崇以前的創作天才，像梁楷的潑墨仙人畫中所揭示的自然性，像唐寅，及來自廣東省，表現出色的林良，還有那些具有創作能力的僧侶們（石濤、八大山人、弘仁和髡殘）以及所謂的揚州八怪，就是他們給花鳥畫及風景畫注入一股新的精神力量。We admire all the creative geniuses of the past, like t ang yin, the brilliant lin liang from kuangtung, the inventive monks of the late - ming ( shih - t ao, pa - ta shan - jen, hung jen and k un - ts an ) and the so - called eight eccentrics of yangchou who brought a new freshness into flower and bird compositions as well as landscapes. we are inspired by the southern sung master liang k ai s spattered ink, p o - mo figures, with that wonderful spontaneity
我們得推崇以前的創作天才，像梁楷的潑墨仙人畫中所揭示的自然性，像唐寅，及來自廣東省，表現出色的林良，還有那些具有創作能力的僧侶們（石濤、八大山人、弘仁和髡殘）以及所謂的揚州八怪，就是他們給花鳥畫及風景畫注入一股新的精神力量。These works and cultural achievement embody his special editing style : he is good at editing books with art as topic which is inclusive in art field and grand in style, various and open in various schools of writers, bright, innovative and refined in design, insistent in spirit and upright, respectable in persorality
這些作品和文化成果都體現出其獨特的編輯風格，那就是：以編輯文藝主題叢書見長，在文藝領域海納百川、恢弘大氣；出版各派系作家的作品，不拘一格、兼容並蓄；個性鮮明、富於創新、精美的外觀整體設計以及堅持不懈、鍥而不舍的精神，用人不疑、疑人不用的高尚人格。Perhaps it was a mutual interest or aspiration between us that led to mutual appreciation. we enjoyed each other s company and became very close, as though we were from the same family. whenever i asked her for help, she would do her best to do what she could
記得有一次在國外做弘法的工作，因為缺人手的關系，常要和一位師姊工作到半夜，或許是志同道合，彼此之間互相贊賞，談話之間也就越來越親密，有一種自己人的感覺，只要有事找她幫忙，她都會盡心盡力地做好，后來我發現即使我沒有請她幫忙的事，她也主動幫我去做，讓我很感動。The theme of the event was new life in the golden era the ideal healthy lifestyle of the vegetarian generation. in high spirits, initiates from universities and colleges across northern formosa gathered on ntus palm boulevard early in the morning to decorate the venue and distribute fliers, earnestly hoping that the good news about the quan yin method would reach every corner of the campus
2003年11月15日，臺大光音社同修第三度展開黃金世紀新生活-新蔬食代健康理想生活的校園弘法活動。來自北區各大專院校的同修一早就聚椰林大道，大家興致勃勃地布置會場散發間準備，熱切期望觀音法門的訊息得以廣布校園每一隅。Because of last a century industry revolution is with the technology creative since behave type history precept for educating the glorious material civilization of with spiritual civilization, again making the nature ecosystem the environment suffering the bigness wound ; face with the large quantity that economic development mode consume the nature resources, break the ecosystem environment to price to give the our country small town developments of a nice bit of inside the negative influence that bring before, if over - emphasize in the moment economic " performance ", the regardless of farsighted ecosystem is equilibrium, and escape from to be the ground seriously economy, culture foundation with same mode of term, blindness mimicry of nature geography, because of but cause the native special features and traditional culture to lose, image one, thousand an etc. of cities ; with the same mode of term, blindness mimicry of nature geography, because of but cause the native special features and traditional culture to lose, image one, thousand an etc. of cities ; people who reply 21 century pursue the whole body heart the health the life style that develop relation towards publicly exist with movable environment request more and more of high and rigorous challenge, this lesson " inside small town environment design way of thinking research ", then " insist put can into practice keep on develop strategy, exactitude handle economy with population, resources, environment, improvement ecosystem environment with beautify to live the environment, improvement public facilities is with the social welfare facilities. found to produce the development hard, life wealthy with the leading that the good civilization of ecosystem develop the road " for total thought, then " unify programming, reasonable layout, is proper because of the ground system, each have special features, protect farmland, beautify environment, synthesize development, kit developments " for the basic way, regarding related research result of domestic and international expert ' s scholar as draw lessons from, then " create to set up clean, beautiful, quite and public environment, outstanding character image, expand the region ecosystem the vogue, and promote the economic society and environment can keep on developing, and realize the economy develop to win with environmental protection double " for design the target
鑒于上一世紀產業革命和科技創新既為人類造就出輝煌物質文明和精神文明，又使自然生態環境遭受到巨大創傷的歷史教訓；面臨以往以大量消耗自然資源、破壞生態環境為代價的經濟發展模式給我國相當多的中小城鎮建設帶來的負面影響，如偏重眼前經濟「效益」 ，不顧長遠生態平衡，嚴重脫離當地經濟、文化基礎和自然地理條件，盲目模仿同一模式，因而導致本土特色與傳統文化喪失，形象單一，千城一面等；應對21世紀人們追求全身心健康發展的生活方式對公共生存與活動環境要求越來越高的嚴峻挑戰，本課題「中小城鎮環境設計思路研究」 ，以「堅持實施可持續發展戰略，正確處理經濟同人口、資源、環境的關系，改善生態環境和美化生活環境，改善公共設施和社會福利設施。努力開創生產發展、生活富裕和生態良好的文明發展道路」為總的指導思想，以「統一規劃、合理布局、因地制宜、各具特色、保護耕地、優化環境、綜合開發、配套建設」為根本方針，以國內外專家學者相關研究成果為借鑒，以「創建清潔、優美、寧靜的公共環境，突出個性形象，弘揚地域生態風尚，促進經濟社會與環境可持續發展，實現經濟發展與環境保護雙贏」為設計目標。並緊緊圍繞這一目標對中小城鎮的街區環境設計、建築特色設計、建築形象設計、自然環境設計、藝術形象設計、廣場景觀設計、住宅小區設計、生態環境設計、文化建設以及總體環境設計的定位等，展開了具體的思路研究與探討。It is more important to first purify our actions, speech and thoughts, and fulfill our obligations. when we have perfected ourselves spiritually, people will follow us even if we don t say anything. we might be doing the right thing, but if it is done at the wrong time and in the wrong place, then it is futile
同樣，我們剛剛開始修行的人很急，還沒有修好，打坐也打不下去，然後出去隨便講大話，人家會反感，這樣不是弘法，最重要就是我們把自己身口意凈化好，責任做好，等我們修行好了以後，不講話人家也會跟著跑。" it has only been a decade since she first began to share the truth openly, yet her influence and success are unprecedented. this petite eastern lady has caused a great sensation in the whole world
正式公開對外弘法至今，不過十多年的時間，但其影響力與成就，堪稱空前，一位身材嬌小的東方女性，竟能風雲全天下！So ill do whats good for the world, whether it means preaching overseas or staying in one country. the essential point is that our infinite power will fill the whole world
所以，看怎麼樣對世界好我就做，不管出去弘法或是留在一個國家都好，主要就是我們那個無限的力量會遍布世界。At the symposium, experts and scholars made speeches and held discussions about such topics as the construction of neo - humanism aiming at protecting human nature and carrying forward human value, different humanistic orientations between the east and the west as well as the differences at different social stages of development, cultural force with universalism, and humanism and environmental protection
討論中，專家學者就構建保護人性弘揚人類價值的「新人文主義」中西人文取向及其在不同社會發展階段的差異具有普遍性的「文化力」以及人文主義與環境保護等問題做了發言並展開討論。At a time when europeans were distressed by the war in kosovo, master s presence, like a timely shower of nectar, put out the flames of the conflict in a short time. precisely on the last evening of master s european lecture tour, the two warring sides signed a peace agreement
當時科索沃戰事使得歐洲各國人心動蕩，師父此行，猶如及時的甘霖，很快地澆熄了熊熊戰火就在師父結束歐洲弘法的當天晚上，科索沃戰爭的雙方即簽訂了和平協定。Should you think that youve made no progress or received no benefits in your spiritual cultivation, quickly join in the preaching work master laughs, and strive diligently to share our teachings. then youll know immediately whether youve gained any wisdom or made any progress
如果你們認為你們修行沒有進步，或是沒有得到利益的話，要趕快想辦法去弘法師父笑，想辦法宣揚我們的道理，你們馬上就知道自己有沒有智慧有沒有進步了。For myself alone, this trip cost several hundred thousand nt dollars. fortunately, i was a lay person and had been earning a salary so i was able to afford the trip
這一趟世界弘法下來，光我個人算算就要臺幣好幾十萬元，還好我們在家人有薪水能自己出旅費。At that time he didn t have the means to walk around and earn money at the same time. besides, he was a monk, and the tradition of monks is to go begging for food. people respect you that way
在那個時代， ?不能在到處弘法的同時去賺錢，而且?是個和尚，而和尚的傳統就是托缽，那樣的方式，人們很尊敬你。分享友人