弘長 的英文怎麼說
中文拼音 [hóngzhǎng]
弘長
英文
hironaga-
As countless spiritual seeds were sown in the penghu islands through the jhongjheng primary school video seminar, the initiates thanked master for another precious opportunity to work with a spirit of piety and sacrifice in spreading the supreme truth and enhancing their experience on the path of practice
藉由此次弘法活動，我們在澎湖地區撒下了靈性的種子。感謝師父賜給我們這個難能可貴的機會，讓我們學到以虔誠奉獻的心來傳播無上真理，並增長自己的經驗。The feature of comprehension is based upon students, attempting to carry forward the spirit of main body of students in linguistic sense teaching. feature of entireness is from the angle of literary works, demanding that the linguistic sense teaching is based on the macro - examination and systematic mastery of the entire modern essays. feature of construction concerns the aim of linguistic sense teaching, which on one hand is to realize students " individual construction of literary works, and on the other hand construct their language ability and spiritual personalities
感悟性是立足於學生的角度，力圖弘揚學生在語感教學中的主體精神；整體性是從言語作品的角度來說的，要求在語感教學中要立足於言語作品的整體進行宏觀審視與系統把握；建構性是就語感教學的目的而言的，語感教學一方面要實現學生對言語作品的個性化建構，另一方面，要利用言語作品實現對學生言語能力與精神人格的建構；動態性特徵指出了學生的語感能力的養成是一個需要長期涵養和訓練的過程。Professor tu has made outstanding achievement in confucian studies and significant contributions to the spread of the chinese culture. being director of harvard - yenching institute at harvard, professor tu has contributed much to the continuation of the academic ties between lingnan in the south and yenching in the north
在「哈佛燕京學社」任社長的杜維明教授，在儒學研究方面成就斐然，弘揚中華文化貢獻良多，堪稱延續了「南嶺北燕」的學術淵源。And members include dr joseph ting, chief curator of hong kong museum of history ; dr t l lui, department of sociology of the chinese university of hong kong ; prof albert chen hung - yee, faculty of law of the university of hong kong ; prof tang shu - hung, department of economics of hong kong baptist university, dr tang chung, director of centre for chinese archaeology and art of the chinese university of hong kong ; prof liu shu - yong, honorary professor, lingnan university ; prof siu kwok - kin, department of chinese literature, chu hai college of higher education ; mr richard w c kan, director of in yam development limited ; and mr tam kwong - lim, managing director of kingstar shipping limited
，當中包括香港歷史博物館原總館長丁新豹博士香港中文大學社會學系教授呂大樂教授香港大學法學院教授陳弘毅教授香港浸會大學經濟系主任鄧樹雄教授香港中文大學中國考古藝術研究中心主任鄧聰博士嶺大榮譽教授劉蜀永教授香港珠海書院中文系教授蕭國健教授現任發展有限公司董事長簡永楨先生及恆和航運有限公司董事經理譚廣濂先生。By analysing the regional characteristics of distribution of producing locations of medicines included in shennong s classic of meteria medica, it is pionted out that, based on quantity of production, yizhou of the 13 bu - administrative regions and taishan prefecture are the locations for massive production of medicines in the han dynasty. judging from distribution of locations, luoyang, the eastern capital and changan the western capital are the two centers, with the former more productive than the latter. it is suggested that the hongnong prefecture, the mid point between luoyang and changan, was an important crude drug trading center in the eastern han dynasty. the records of producing locations in shennong s classic of meteria medica reflects the importance it attaches to the genuine producing sites and dimonstrates the changes of genecine locations of drug production since the qin - han periods
分析《本草經》藥物產地分佈的區域特徵后指出：以出產藥物數量計，漢代十三部政區中之益州，郡國中之泰山郡是當時大宗藥物產地；從藥物產地分佈來看，藥物出產分別以東都雒陽、西京長安為中心，向外輻射，而東部產藥多於西部；推測位於雒陽與長安中心點的弘農郡，可能是東漢時期重要的藥材貿易場所； 《本草經》關于藥物產地的記載，反映了此書對藥物道地性的重視，同時也在一定程度上揭示了秦漢以來藥物道地產區的變化。The goal of the dissertation is based on a doctrine which to find a road to break long - disturbing the chinese nation structual cultive of " self - ambition and self - contempt " double psychological conflict. with the central issue of rational resetup national self - confidence, and on the guide of historical materialism and dialectic materialism, then carry on several tentative research as following : firstly, as viewed from culture, the author reexplain the connotation and extention of national self - confidence, reveal the functional relationship between national self - confidence and culture. bring up a new opinion that national self - confidence stem form national culture, and it is a belief in national culture, it becomes rational base and inner power of national consciousness
本文基於文化建設應肩負培育和弘揚民族精神這一任務要求，圍繞文化重建民族自信心，打破長期困擾中華民族的「自大? ?自卑」二元心理沖突結構這一中心課題，以歷史唯物主義與辯證唯物主義為指導，進行了如下幾個方面的嘗試性研究：一、從文化的角度，重新闡釋了民族自信心的內涵與外延，揭示了民族自信心與文化的功能性關系。提出民族自信心來源於一種民族文化的建構，是建立在理性基礎上的一種對民族文化的認同和信仰，它構成一個民族的民族精神的核心部位和內驅力量。These works and cultural achievement embody his special editing style : he is good at editing books with art as topic which is inclusive in art field and grand in style, various and open in various schools of writers, bright, innovative and refined in design, insistent in spirit and upright, respectable in persorality
這些作品和文化成果都體現出其獨特的編輯風格，那就是：以編輯文藝主題叢書見長，在文藝領域海納百川、恢弘大氣；出版各派系作家的作品，不拘一格、兼容並蓄；個性鮮明、富於創新、精美的外觀整體設計以及堅持不懈、鍥而不舍的精神，用人不疑、疑人不用的高尚人格。Prior to the portugal lecture, many of her disciples from different countries had come to prepare for her arrival. they found that the people they met in lisbon were open - minded and warmhearted and showed great interest in master s sample booklets and leaflets. when fellow initiates from brazil distributed leaflets in the chilly wind and rain, a passerby came up to talk with them and asked many questions
講經前，其弟子由各國前來協助弘法工作，他們發現里斯本的人非常開放熱情，對師父的樣書和講經傳單很有興趣，其中來自巴西的同修們在寒風刺骨與連綿不絕的雨中遞送傳單時，有位路人當街和同修長談細問，更主動帶領同修們到大學城去發傳單，一路上極其熱心的為我們介紹地鐵人潮的聚集點。Built in the reign of hong zhi of the ming dynasty ( 1488 - 1505 ), this temple honors the god of war and righteousness. in life, kwan tai was a military general renowned for his loyalty. he is believed to protect devotes from all evil
這座建於明孝宗弘治年間（ 1488 - 1505 ）的古廟，供奉英勇善戰、義薄雲天的歷史人物關雲長，人稱關帝，關帝生前是一名將軍，以忠義見稱，人們均相信，關帝正義之氣，可驅邪治鬼。Built in the reign of hong zhi of the ming dynasty ( 1488 - 1505 ), this temple honors the god of war and righteousness. in life, kwan tai was a military general renowned for his loyalty. he is believed to protect devotees from all evil
這座建於明孝宗弘治年間（ 1488 - 1505 ）的古廟，供奉英勇善戰、義薄雲天的歷史人物關雲長，人稱關帝，關帝生前是一名將軍，以忠義見稱，人們均相信，關帝正義之氣，可驅邪治鬼。On the following day, through dr. luz s arrangement, we contacted the local mayor and obtained his permission to present a video lecture in the abancay city hall theater, which several hundred people attended
隔天，由於露絲薩拉斯博士的安排，我們得以聯繫上阿芳開市的市長，並且獲準在市政大樓的視聽中心舉辦一場錄影帶弘法會，出席人士有數百人。We must bring honor to martyrs ' lofty spirit, the revolutionary tradition must firmly record in the heart, to thisdrove we, the police show us, must treasure the revolutionary martyrtoday society stability which trades with the blood and the life to beauspicious, the economy continues the happy life which grows, thepeople enjoys a good and prosperous life
我們要弘揚先烈的崇高精神，革命傳統要牢牢記在心頭，以此激勵我們、警示我們，要珍惜革命先烈用鮮血和生命換來的今天社會安定祥和、經濟持續增長、人民安居樂業的美好生活。Continuing our journey, we came to the superior technological institute of san augustin in the same city and presented a video lecture at the invitation of the principal of the institute, who had come to know the quan yin method through the internet
繼續下一個旅程，我們來到了位於同一城市阿芳開的聖奧斯汀高級科技學院。應其校長邀請，我們在那兒也辦了一場弘法會。In the author ' s eyes, wuhan has a god - given advantage in the environment. as there are hills and water, lakes and river, emphasis should be on tree planting and water cleaning. although the city construction has reached a level, they should make it a point of making a consistent, long - term layout which can demonstrate the characteristic that wuhan is by the river and lakes and should also be identical with the specialties of individual administration districts
作者認為：武漢的環境是得天獨厚的，有山有水，有江有湖，關鍵是要把環境的綠化、凈化放在重要的位置；武漢的市政也己有一定的水準，關鍵是要有統一的、長遠的規劃，並體現出武漢的沿江、濱湖特色以及與各個行政區的發展特色相吻合；武漢的文化有深厚的底蘊，楚風漢韻源遠流長，關鍵是進一步發掘和弘揚，並使其在一些公共場所及標志性建築上得到表徵化體現；武漢的人才和科教優勢明顯，但普通武漢人的素質仍亟待提高，使之更貼近現代化國際性城市的目標，跟上城市化發展的步伐。Because of last a century industry revolution is with the technology creative since behave type history precept for educating the glorious material civilization of with spiritual civilization, again making the nature ecosystem the environment suffering the bigness wound ; face with the large quantity that economic development mode consume the nature resources, break the ecosystem environment to price to give the our country small town developments of a nice bit of inside the negative influence that bring before, if over - emphasize in the moment economic " performance ", the regardless of farsighted ecosystem is equilibrium, and escape from to be the ground seriously economy, culture foundation with same mode of term, blindness mimicry of nature geography, because of but cause the native special features and traditional culture to lose, image one, thousand an etc. of cities ; with the same mode of term, blindness mimicry of nature geography, because of but cause the native special features and traditional culture to lose, image one, thousand an etc. of cities ; people who reply 21 century pursue the whole body heart the health the life style that develop relation towards publicly exist with movable environment request more and more of high and rigorous challenge, this lesson " inside small town environment design way of thinking research ", then " insist put can into practice keep on develop strategy, exactitude handle economy with population, resources, environment, improvement ecosystem environment with beautify to live the environment, improvement public facilities is with the social welfare facilities. found to produce the development hard, life wealthy with the leading that the good civilization of ecosystem develop the road " for total thought, then " unify programming, reasonable layout, is proper because of the ground system, each have special features, protect farmland, beautify environment, synthesize development, kit developments " for the basic way, regarding related research result of domestic and international expert ' s scholar as draw lessons from, then " create to set up clean, beautiful, quite and public environment, outstanding character image, expand the region ecosystem the vogue, and promote the economic society and environment can keep on developing, and realize the economy develop to win with environmental protection double " for design the target
鑒于上一世紀產業革命和科技創新既為人類造就出輝煌物質文明和精神文明，又使自然生態環境遭受到巨大創傷的歷史教訓；面臨以往以大量消耗自然資源、破壞生態環境為代價的經濟發展模式給我國相當多的中小城鎮建設帶來的負面影響，如偏重眼前經濟「效益」 ，不顧長遠生態平衡，嚴重脫離當地經濟、文化基礎和自然地理條件，盲目模仿同一模式，因而導致本土特色與傳統文化喪失，形象單一，千城一面等；應對21世紀人們追求全身心健康發展的生活方式對公共生存與活動環境要求越來越高的嚴峻挑戰，本課題「中小城鎮環境設計思路研究」 ，以「堅持實施可持續發展戰略，正確處理經濟同人口、資源、環境的關系，改善生態環境和美化生活環境，改善公共設施和社會福利設施。努力開創生產發展、生活富裕和生態良好的文明發展道路」為總的指導思想，以「統一規劃、合理布局、因地制宜、各具特色、保護耕地、優化環境、綜合開發、配套建設」為根本方針，以國內外專家學者相關研究成果為借鑒，以「創建清潔、優美、寧靜的公共環境，突出個性形象，弘揚地域生態風尚，促進經濟社會與環境可持續發展，實現經濟發展與環境保護雙贏」為設計目標。並緊緊圍繞這一目標對中小城鎮的街區環境設計、建築特色設計、建築形象設計、自然環境設計、藝術形象設計、廣場景觀設計、住宅小區設計、生態環境設計、文化建設以及總體環境設計的定位等，展開了具體的思路研究與探討。Altogether he travelled to the west three times, the last two times staying extensive periods in america and europe
他一共訪美三次最後的兩次他選擇長時期留在美國及歐洲弘法。99 truth - sharing : observation and growth the distressed angels of the street
99弘法見聞錄及成長落難街頭的天使Fellow initiates from ulsan, south korea had long wished to hold a video seminar in their area so that they could grow spiritually and share supreme master ching hai s precious, noble teachings with their community
長久以來，韓國蔚山ulsan同修一直想在自己的家鄉舉辦錄影帶弘法講座，希望藉由與當地居民分享師父珍貴崇高的教理，讓自身靈性有成長茁壯的機會。Through his numerous foundations mr. liu has also worked with the chinese government to promote chinese arts and culture. one of his most recent endeavors was the tianjin cultural festival in belgium, which brought many rare chinese antiquities to europe
劉先生先後在中大設立多個獎學金，包括田長霖博士科技基金會獎學金，新亞書院香港劉氏冉園基金會獎學金，以及資助中大教育學院用作改善中小學教育的弘道教育基金。99 truth - sharing : observation and growth rising above the mind
99弘法見聞錄及成長突破頭腦分享友人