教宗制度的 的英文怎麼說

中文拼音 [jiāozōngzhìdùde]
教宗制度的 英文
papal
  • 教 : 教動詞（把知識或技能傳給人） teach; instruct
  • 宗 : ancestorforbearsforefathers
  • 制 : Ⅰ動詞1 （製造） make; manufacture 2 （擬訂; 規定） draw up; establish 3 （用強力約束; 限定; 管束...
  • 度 : 度動詞[書面語] （推測; 估計） surmise; estimate
  • 的 : 4次方是 The fourth power of 2 is direction
  • 教宗 : papal states
  1. In a conservative country, where at normal times a potential influx of outsiders is kept firmly in check by a strict entry visa policy, the hajj sees an estimated 1. 3 million non - saudi citizens make their way into the oil - rich kingdom

    這樣一個傳統保守盛產石油的王國，在平日里採取嚴格的簽證制度以限制大批外國人湧入進行宗教朝拜，而在麥加朝聖期間則不得不接待約1 ， 300 ， 000入境的非本國公民。
  2. The main innovations in this dissertation are as follows : when hesperian consumption function theory, deeply rooted in the culture of occidental social system and economic institution, is used to study chinese rural households " consumption behavior and construct the consumption model, we must premise it with our native rural households " consumption behavior analysis

    正如凱恩斯所指出的:消費或儲蓄動機，是隨假定的經濟制度與經濟組織，隨種族、教育、宗教及流行道德觀念等因素所形成的習慣，隨現在的希望與過去的經驗，隨目前財富分配的辦法等大有不同。
  3. Monastic life in medieval daoism breaks new ground in daoist studies, the understanding of chinese religion and medieval society, and the theoretical understanding and interpretation of the comparative phenomenon of monasticism

    中古道教的宮觀生活在道教研究上、對中國宗教與中古社會的理解上，以及對于比較諸修道制度的現象採取理論的理解與詮釋上，開辟了新天地。
  4. What distinguishes islam from other major religions is that it tolerates polygyny

    伊斯蘭和其它主要宗教不同的是它容忍一夫多妻制度。
  5. This unique individual was no less than an ex - soldier turned religionist, who, having suffered the whips and privations of our peculiar social system, had concluded that his duty to the god which he conceived lay in aiding his fellow - man

    這個怪人不過就是一個退伍軍人變成的宗教狂而已。他遭受過我們這個特殊的社會制度給他的種種鞭撻和剝削，因而他斷定自己心目中對上帝的責任就在於幫助他的同胞。
  6. Nobody may make use of religion to engage in activities that disrupt public order, impair the health of citize or interfere with the educational system of the state

    任何人不得利用宗教進行破壞社會秩序、損害公民身體健康、妨礙國家教育制度的活動。
  7. No one may make use of religion to engage in activities that disrupt public order, impair the health of citizens or interfere with the educational system of the state

    任何人不得利用宗教進行破壞社會秩序損害公民身體健康妨礙國家教育制度的活動。
  8. Nobody may make use of religion to engage in activities that disrupt public order, impair the health of citizens or interfere with the educational system of the state

    任何人不得利用宗教進行破壞社會秩序、損害公民身體健康、妨礙國家教育制度的活動。
  9. Based on the predecessor ' s research achievement, more sources have been cited, and explore systematically those aspects relating to imperial clan of song dynasty, such as administrative organs, genealogical tree edit, right in law, education, election, examination, appointment and other system, and i also make the analysis statistically of the population, the number of jinshi, of local administrations and other important aspects

    本論文在前人研究成果基礎上，資料利用上有所拓寬，系統考察了與宋朝宗室密切相關的管理機關、譜牒編修、法律權利、教育、選試應舉、任官等各項制度，並對宗室人口、宗室進士人數、宗室擔任地方官等重要方面作了數量上的分析。
  10. Based pheromone ' s research achievement, i had broadened more documents, and investigated systematically to those aspects who were related to imperial clan of song dynasty, for example : administrative organs, genealogical tree edit, right in law, education, election, examination, appointment and other rules and regulations, and i had also did statistics and analysis the population, the number of jinshi, of local administrations and other important profiles

    本論文在前人研究成果基礎上，資料利用上有所拓寬，系統考察了與宋朝宗室密切相關的管理機關、譜牒編修、法律權利、教育、選試應舉、任官等各項制度，並對宗室人口、宗室進士人數、宗室擔任地方官等重要方面作了數量上的分析。
  11. There are many reasons to explain the fact why america ’ s constitutionalism mode failed to be transplanted to china. the thesis elaborates the failure from the perspective of incomplete transmission, namely, the lack of social background of transmission, repellency of traditional culture, the carrier of religion as the transmitting means, obstacles from language and culture, geographical disadvantages, and america ’ s situation at that time, etc. based on all factors mixed together, america ’ s constitutionalism mode just penetrated into china ’ s political structure in ideaistic layer

    其中的原因是多方面的，本文僅從美國憲政思想在清末的傳播並不充分的角度進行探討，即從缺乏傳播的社會基礎、傳統文化的排斥、以宗教為載體的傳播方式、語言和文化上的障礙、地理的阻隔、美國國勢等方面加以分析，以期說明阻礙清末改制選擇美國憲政模式的某些客觀緣由。
  12. This paper analyzes the right against self - incrimination and right to silence in terms of fact, value and law system by using historical method, the method used in sociology of religion and the one adopted by a. j. m. milne to analyze rules

    本文借鑒歷史唯物主義的方法、宗教社會學的分析方法以及a . j . m .米爾恩所採用的規則分析方法，從事實、價值、制度三個層面對不被強迫自證其罪權利及其推導權利? ?沉默權進行了分析。
  13. At present, there are some problems in the work of religious organizations, such as their basic functions being out of position, the succession of the new to the old being full of problems, and rules and regulations being not completely implemented

    當前，我國的宗教團體在工作中存在著基本職能定位喪失、新老交替問題突出、規章制度執行滯延等問題。
  14. He said he would work to make his religious work adapt to china ' s socialist society

    他說，他會努力把他的宗教活動與中國的社會主義制度相適應。
  15. The changes in productive technology, economical structure, political system, art styles, religions customs and social models were the basis of system of greece city

    在這個時期，希臘的生產技術、經濟結構、政治制度、藝術風格、宗教習俗以及社會模式都發生了深刻的變化，這些社會變革為希臘城邦文明奠定了基礎。
  16. We should strengthen the public morality education, optimize the public morality education in order to make people recognize the individual morality and become people with moral concepts ; we should give full scope to the main - body function of the public in the construction of morality ; we should strengthen the systematic construction of moral standard on the basis of system - building ; we should establish the valuable belief that morality is useful in our society by establishing the inspiration system of the construction of public morality ; we should promote public morality by exercising of political virtue to carry out moral politics ; we should advocate religious morality which is suitable for socialism. besides that, the government should strengthen consolidate administration of the religious activities

    加強對公民的道德教化，優化道德教育，將社會道德內化為個體道德，使其成為道德人，提高人們恪守良好道德規范的自覺性；發揮公民在道德建設中的主體作用，開展各種道德實踐活動；以制度構建為重點，加強道德規范的制度建設；構建公民道德建設的激勵機制，在全社會確立德行有用的價值理念；以政德促民德，實施德政；大力弘揚與社會主義相適應的宗教道德，政府對社會各宗教團體和機構的活動要加大管理力度。
  17. Based on the religious policy of the country and the actual situation of religion, life, change the idea as soon as possible, establish religion management system to adapt to market economy system, namely religious corporative property rights system, since clear and definite religious corporative property rights system since to clear and definite religion organization of law position, and also is easy to enhance management of religious of the government

    基於我國的宗教政策和宗教生活的實際情形，盡快轉變觀念，確立與市場經濟體制相適應的宗教管理體制，即宗教法人財產所有權制度，既可明確宗教組織的法律地位，也便於加強政府對宗教組織的管理。
  18. In this article, based on the theory of " integrated plurality of the chinese nation " and the review of the development situation of the basic education in xishuangbanna from 1950s " to this day, the author finds and summarizes the present main problems in existence of basic education of the dai nationality in xishuangbanna : lower proportion of students entering schools of a higher grade, lower rate of qualified, higher rate of drop - of, grave study - weariness of the student, etc, analyzes the main reasons resulted in such main problems from the aspects of general character ( the general concept, the outdated mode of production, the needy foundation of preschool education, the problems of the school, the bad effect resulted from the present education system, etc. ) and specific character ( dai ' s special concepts, the richer life, religious factor, some of the dai ' s social custom, language barrier, the negative attitude of sending the child to school of the parent, etc. ) compared with the other nationalities and the negative effect to the local dai ' s culture and economic development

    本文以「中華民族多元一體格局」理論為基礎，以西雙版納傣族基礎教育當前的主要問題為切入點，在回顧西雙版納傣族自二十世紀五十年代以來基礎教育發展概況的基礎上，發現並總結了西雙版納傣族基礎教育當前主要存在學生入學率和升學率低、輟學率高、厭學情況嚴重等問題，分析了產生這些問題的傣族與各民族存在共性的（普遍觀念、現行生產方式、學前教育基礎薄弱、學校教育失誤、現行教育體制存在弊端等）和具有傣族特徵（傣族特有的一些觀念、相對富裕的物質生活、宗教因素、社會習俗、語言習慣、家長對子女入學的消極態度等）的主要原因及其對本民族經濟、文化發展的影響，並就當前主要問題，從促進西雙版納傣族乃至整個中華民族發展的高度，結合當前實際，對與基礎教育發展關系較為密切的三個主要方面即政府職能部門、教師和傣族群眾提出了一系列可行性對策建議。
  19. On the basis of the former theoretic studies, the first part defines the relative elements ( such as scientific and technological innovation ; social mentality ; adjust social mentality ) in the development of scientific and technological innovation. the second part lays stress on social mentality have a good effect on scientific and technological innovation. the third part illustrates social mentality hinder scientific and technological innovation. in the last part, the essay points out the ways of adjust social mentality which can promote the development of scientific and technological innovation

    社會心理促進科技創新主要體現在引導作用、選擇作用、支持作用和積極地限製作用；社會心理阻礙科技創新則是從社會心理表層和社會心理深層兩方面論述對科技創新的阻礙。社會心理表層又分為社會認知、社會情感和社會動機展開討論對科技創新的阻礙；而社會心理深層從制度習俗、宗教和價值觀分別闡述對科技創新的阻礙。
  20. The ownership of religious property ( orp ) is both a political and legal problems which can only be solved by reconstructing the institutions of orp via lawful channels

    摘要宗教財產的歸屬問題既是政治問題，也是法律問題，終歸要在法治的軌道上通過對宗教財產歸屬制度的重構加以解決。
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