文明角 的英文怎麼說

中文拼音 [wénmíngjiǎo]
文明角 英文
bang beng tanjung
  • 文 : Ⅰ名詞1 （字） character; script; writing 2 （文字） language 3 （文章） literary composition; wri...
  • 明 : Ⅰ形容詞1 （明亮） bright; brilliant; light 2 （明白;清楚） clear; distinct 3 （公開;顯露在外;不隱...
  • 角 : 角Ⅰ名詞1 （牛、羊、 鹿等頭上長出的堅硬的東西） horn 2 （古時軍中吹的樂器） bugle; horn 3 （形狀像...
  • 文明 : 1. （文化） civilization; culture 2. （社會發展到較高階段和具有較高文化的） civilized
  1. I know many of the early civilizations prospered on deltas.

    我知道很多古老的文明都是在三角洲上蓬勃發展起來的。
  2. In chapter 1, the paper describe the geostrategic, national, religious, cultural and historical bases on which the national question in yugoslavia is formed with regarding yugoslavia as the convergent territory of the civilizations

    第一章從文明結合部的視角闡述南斯拉夫民族問題形成的地緣、民族、宗教、文化、歷史基礎。
  3. By egyptian legend, the inhabitants of keftiu would engage in ritualistic bull fighting, with unarmed minoan bullfighters wrestling and jumping over uninjured bulls

    埃及的傳說，克弗悌烏的居民會參加鬥牛儀式，還有克里特文明的角鬥士徒手摔跤以及跳牛比賽。
  4. My thesis is covered in four parts about analyzing the causes : in the first part, i analyzed the theories about the causes of terrorism by detailing some basic theories in the research realm of the causes of terrorism : such as frustration - aggression theory, intimidation - contagion theory, conflict - function theory, social label theory, cultural conflict theory, sub - culture theory, regime defects theory in international conflict theory, war theory and some opinions of marxism - leninism about terrorism

    本論文分四部分對恐怖主義產生的原因進行論述：第一部分：恐怖主義產生原因的理論分析。這一部分是歸納國內外學者對恐怖主義產生原因的理論方面的研究，簡要闡述了目前恐怖主義研究領域的一些基本理論： 「挫折?攻擊」論；模仿與傳染理論；失范理論；沖突功能論；社會標簽論；文明沖突理論；亞文化理論；社會造反理論；國際沖突理論的制度缺陷論；戰爭範式等；這些理論給我們研究恐怖主義提供了新鮮的角度。
  5. This paper adopts critical theory of deconstruction which emerged in 1960s to analyze the novel " the old man with big wings ", coming up with the idea that the angel ' s journey to the world not only reveals hypocrisy, cruelty and egoism of the world and the gap between the human - beings and the god, or the virtue, but also deconstructs the logocentrism in the religion, the rational civilization and the ultimate meaning of the traditional metaphysics, and reveals the indeterminacy of the text to make readers get rid of the bounds of time and space, reading the novel from different angles, and reconstructing the text according to the reality

    摘要運用20世紀60年代興起的解構主義批評手法分析馬爾克斯小說《巨翅老人》 ，分析出文本中「天使」的人間之旅不僅是展示人間的虛偽、殘酷、自私以及人間與上帝，即人間與美德之間隔膜的過程，更是對傳統形而上學中宗教信仰、理性文明以及終極意義里的邏各斯中心主義的消解過程，是揭示不確定因素，使讀者擺脫時空界限，從不同角度切入文本，審視文本，根據現實，重構文本的過程。
  6. Understanding how these cultures adapted to events like persis tent droughts could provide valuable perspective on how modem societies might respond to future climate change, says peter demenocal, a researcher at the lamont - doherty earth observatory of columbia university

    哥倫比亞大學拉蒙特一都荷迪地球天文臺的研究員彼得?德曼諾克聲稱，了解這些文明是如何適應象持續大旱這類事件的，可以提供寶貴的角度來審視現代社會可能會對未來的氣候變化作出怎樣的反應。
  7. For this, the paper combines some thoughts such as role, agent, and service. it also proposes the developing framework of a role - based collaborative software with the object - oriented model technology and imitatively realizes the interacting and cooperating process of the members in developing activities. firstly, to overcome the difficulty of members ’ fuzzy realism to roles, this paper organizes supplying and requiring servvice set, bridges the reflecting relationship between roles and services and realizes the clear definition and dynamic transformation of roles through modifying service set and service - role registered table

    為此本文結合角色、 agent 、服務等思想，利用面向對象建模技術提出一種基於角色的協同軟體開發框架，主要工作有:首先針對成員在開發過程中對角色認識模糊的困難，本文為角色組織了供給和需求兩組服務，建立了角色與服務之間的映射關系，通過修改服務集和服務-角色登記表，實現了角色的清晰定義和動態修改，與傳統方法相比，清晰角色有利於成員明確自身所承擔的職責和擁有的權限;同時為簡易成員查找角色的復雜過程，提出一種靈活的角色查找方法，利用角色匹配矩陣和角色推薦演算法，匹配出符合成員要求的一組近似角色，降低了角色查找的難度。
  8. From cultural perspective, liu xie ' s point about stylistics originated from philological concept and congealed in a linguistic structure via progressively the links such as civilization, rhetoric, literary logic, style, poetic style, and historical style

    從文化角度看，劉勰的文體學思想起始於文觀念，中經文明、文飾、文道、文體、詩體、史體等環節，並最終凝定於語言結構。
  9. In my experience, moreover, sociocultural factors affect schooling in a variety of areas, including culture, gender identities, power roles, class markers and social markers

    以我的體會而言，社會與文化的因素推動著學校教育涉及了多個領域，朝著多元化發展；包括文明，性別身份，權力角色，班級標兵和社會標兵。
  10. Judging from the dispersal of indus civilization artifacts, the trade networks, economically, integrated a huge area, including portions of afghanistan, the coastal regions of persia, northern and central india, and mesopotamia

    從印度文明的散布斷定，商業網，從經濟角度來說，是一塊綜合的巨大地方，包括阿富汗的一部分，波斯的海崖地區，北部和中部印度，還有美索不達米亞。
  11. The problems of ethnicity around the world have not abated with the progress of human civilisation and society, but have exacerbated instead. news stories of genocidal revenge killings are sending chills down our spines. horrendous ethnic killings have been occurring with regularity in our neighbouring country, separated from us by only a body of water

    君不見世界各個角落所存在的種族問題不但沒有因文明社會的進步而有所改善，反而有越演越烈之勢，相互殘殺報復的滅族事件此起彼落，教人聞之不禁膽顫齒寒。
  12. Mcluhan chooses a new path. he uses the evolution of the technology as the criterion to judge the development of the society and researches into the history of civilization and society development from the angle of the history of technology. mcluhan ' s method is reasonable

    麥克盧漢選擇了一條與眾不同的道路，他把媒介技術的演進作為衡量社會發展的標準，從媒介技術史的角度來考察人類文明史和社會發展史。
  13. In the light of historical materialism, this article, based on china ' s reality, reviews and assimilates the achievements already gained. according to this, we can carry on theoretical exploration of chinese political civilization and its construction

    本文從歷史唯物主義的角度，立足中國實際，吸收和借鑒已有的研究成果和經驗總結，對政治文明理論進行哲學上的思考，並在此基礎上對中國政治文明及其政治文明建設進行理論探索。
  14. The four articles collected here discuss and refute the chief views on the article " say good - bye to traditional chinese medical science and medicine " at various angles, aiming to expound that the traditional chinese medical science has developed its own characteristics and has made great contribution to the development of both chinese nation and the world civilization while criticizing the proposal of liquildation of the traditional chinese medical science and medicine because of it unduly self - underestimation

    摘要針對張功耀教授《告別中醫中藥》一文的主要觀點，這四篇文章從不同角度進行了討論和反駁，旨在表明：中醫藥學具有自身的特質，它為中華民族的繁衍昌盛和世界的文明作出了巨大貢獻，取消中醫藥學的提出，是妄自菲薄的欠缺理性的偏狹之舉。
  15. On the surveilance of the masses in light of the political civilization

    論政治文明視角下的群眾監督
  16. On masses ' supervision on the perspectiveness of political civilization

    論政治文明視角下的群眾監督
  17. Through his conquests, hellenic culture spread throughout the known world and had a lasting impact on the development of modern civilization

    在領土擴張的征程中，亞力山大將希臘文化傳播至他所觸及的世界的各個角落，深遠地影響了現代文明的發展。
  18. I, through comparing the research approach to analyze with the case, from culture, legal culture, legal changes and lead legal culture into meaning in which the economic law study set out of culture, on the basis that the theory is analyzed, particular background and reality formed and developed on the basis of the economic law, study and regard power culture and right culture as the economic law culture of two major key elements among them from the standing of angle of legal culture. from the meaning of the culture of economic law at the same time, necessity and feasibility of studying in culture of economic law, economic law characteristic modernity and national characteristic of culture, economic law culture with modern to rule by law civilized angle set about, carry on economic law analysis of culture ; secondly, certain difference exists in formulation and development of chinese and western economic law culture, the development of the culture of western economic law is shown as the cultural transition to power culture of the right rotates. with germany and historical retrospect and review, carry on real example investigate and combine western law sociology ideological trend research and western economic law culture of development, economic law of u. s. a., i inner link, the essence around the culture of eastern economic law is the power culture at the same time, its form of expression is confucian culture, the course of development is shown as the transformation to right culture of power culture, and golden mean culture is the inside information of china ' s economic law culture

    筆者從文化、法律文化、法律文化的沖突與變遷以及經濟法制度的法律文化土壤的思路進行研究，在理論分析的基礎上，基於經濟法形成與發展的特定背景與現實，闡釋經濟法以社會本位為價值取向、以權利與權力均衡為主旨、以平衡協調為內核、以人為終極關懷的內涵;經濟法文化的路徑考察由經濟法文化演進與國家角色的變遷、經濟法嬗變中的平衡協調精神、經濟法文化孕育中的社會本位思潮、經濟法文化熏陶下的經濟法制度催生四個層面展開;經濟法文化的特性表現為現代性和民族性，經濟法文化與現代法治文明的關聯涵蓋兩個方面，挖掘發揚傳統法文化中的合理因素、警惕傳統法文化中不合理因素的侵蝕;由於中西經濟法文化的產生與發展存在一定的差異，西方經濟法文化的發展表現為權利文化向權力文化的過渡轉型，筆者以德國和美國經濟法發展的歷史性回顧與反思進行實證考察並結合西方的法社會學思潮研究與西方經濟法文化的內在聯系，同時圍繞東方經濟法文化進行探析，其表現形式是儒家文化，發展的過程表現為權力文化向權利文化的轉移，其中中庸文化是中國經濟法文化的底蘊。
  19. The discussion of cultural construction mode in baibuting community is developed as following : the first part presents author ' s motivation in carrying out the research, defining some concepts and introducing a few common modes of cultural construction in urban communities. the second part is a detailed description of fundamental ideas and content, advocating the notion of " human oriented, moral centered, law abiding, trying to creating a modern community with the capacity of sustainable development ", introducing its unique homestead culture. the third part sets forth the innovation of community culture construction modes in baibuting community : in order to create a, human - oriented community culture, establish a peaceful and content environment for the socialism ideology, the baibuting community made innovation on community management system ; by the analysis of the occupational statistics and object groups, the author found out that most of residents come from the middle class ; then, the author gives the definition of middle class and its general features in a sociological perspective ; finally, the thesis analyses the characteristics of the community residents " pursuit of culture and the harmonious development of community culture in aspects like value system, consumption habits, cultural needs

    本文通過理論學習，對百步亭花園社區文化建設的模式進行了探索研究，在現狀調查過程中，筆者發現百步亭的社區文化建設之所以成功，除了開發商和物業管理中心的組織建設外，還有小區居民的積極參與合作，三者密不可分，而這又與居民所屬的階層文化訴求密切相關，於是，本文就百步亭社區文化建設模式作了論述，思路如下：文章的第一部分：提出本文研究的緣起，並對一些與本文有關的概念作了界定，還介紹了幾種城市社區文化建設的一般模式；文章的第二部分：介紹百步亭花園社區文化建設模式的基本思想和內容，提出了「以人為本、以德為魂、以法為行，努力創造可持續發展的現代文明社區」的口號，並介紹了其獨具特色的家園文化；文章的第三部分：對百步亭社區文化建設模式的創新作了論述：百步亭社區為了營造以人為本的社區文化，構建社區安居樂業工程，為社會主義思想道德體系提供良好的社會文化環境，在社區管理體制上作了創新；還通過對百步亭社區居民的職業統計，來源群體，分析出其從屬的社會階層主要是社會的中間階層；再次，從社會學角度，定義了中間階層及一般特徵；最後從價值觀、認同感，消費觀念、文化需求等方面，分析了其文化訴求的特徵和與社區文化的協調發展；文章的第四部分：從整合功能和導向功能兩方面總結了百步亭社區文化建設的社會效應；並對百步亭社區文化建設模式的不足提出了意見和建議。
  20. With the development of exploitation of water and electricity, civilization and progress of society and rising of environment and law consciousness, sichuan, as the region most abundant in water power in china, has changed in the condition of development of water and electricity at home and abroad, especially in angle, starting point, goal and interests orientation where people look at problem, so all kinds of disputes appeared, conflicts are centralized, and questions are sensitive

    四川作為中國水力資源最豐富最集中的地區，近年來隨著水電開發的持續加快以及社會的文明與進步，人們環保意識和法律意識的進一步增強，水電開發所處的國內國際條件也發生了變化，尤其人們看問題的角度、出發點、歸宿點和利益取向也發生了變化，各種紛爭逐步顯現，矛盾集中，問題敏感。
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