文聖王 的英文怎麼說

中文拼音 [wénshèngwáng]
文聖王 英文
munseong of silla
  • 文 : Ⅰ名詞1 （字） character; script; writing 2 （文字） language 3 （文章） literary composition; wri...
  • 聖 : Ⅰ形容詞1 （最崇高的） holy; sacred 2 （屬于、 關于皇帝的） imperial Ⅱ名詞1 （聖人） sage; saint 2...
  • 王 : 王動詞[書面語] （古代稱君主有天下） rule over
  1. The current travel the main contents of culture stanzas to include the building mountain district exquisite article the resources to display, the literature performance wait the activity. the building mountain that rites part is solemn is cultured, and perform the part of and happiness and crazy, outstanding suburb color, mold the clear suburb topic of to emerge with the consciousness with the the new atmosphere to travel the area of big area, culture. the current travels the culture stanza with the happy suburb, sahuan building mountain " for the topic, travel the culture stanza the opening ceremony and saint mountain the scenery to spend a holiday the area to start practice the celebration ceremony the rites, building mountain the economic trade to talk over the meeting with the tenth building mountain, continuously the fire of the human civilization the motherland is good, the capital city is beautiful " three corpus activities of activities of publicity educations are with the stanza of white grass cookhouse ground sahuan son ", ten cross river the light stanza, celebrate the 7 1 " hall the whole image for ascending folk king of country whip performing, cloud residing the the series the activity, the spending the hole, silver the fox the hole, fairy the the hole, cloud the water hole " fourth holes look foring the competing and go to the countrying is a farmering, cut in lining " experience personallying a day swiming sixth items prop upping the activity to main contents, molding the root in peking the, hole the kingdom " ; release the north line of building mountain to travel the hallway, and adjust the mountain area the environment of economic construction, ecosystem, and promote the farmer to increase to accept, quickly the building mountain travel a developments step, and go on a tour for whole municipal and periphery visitor, recreational, the amusement invest with chinese and foreign businessman to start a business the offering is more, more ideal choice. attraction the more people travel the building the mountain, investment into the building mountain, and further push that area to completely develop

    儀式部分莊重典雅，表演部分歡樂狂野，突出郊野色彩，塑造鮮明的郊野主題和親和意識，展現房山旅遊大區文化名區的新氣象。本屆旅遊文化節以「 happy郊野撒歡房山」為主題，以第十屆房山旅遊文化節開幕式暨聖蓮山風景度假區開業慶典儀式房山經貿洽談會續燃人類文明之火「祖國好京城美」宣傳教育活動三項主體活動和白草畔野營地「撒歡兒節」十渡河燈節慶「七一」堂上鄉村民俗霸王鞭表演雲居寺祈福迎祥系列活動「石花洞銀狐洞仙棲洞雲水洞」四洞尋寶比賽及下鄉務農「插隊」體驗一日游六項支撐活動為主要內容，塑造「北京根祖，溶洞王國」的整體形象推出房山北線旅遊走廊，調整山區經濟結構，優化生態環境，促進農民增收，加快房山旅遊黃金圈建設步伐，為全市及周邊遊客出遊休閑娛樂和中外客商投資創業提供更多更理想的選擇。吸引更多的人旅遊到房山投資進房山，進一步推動該區全面發展。
  2. The authorized king james version is an english translation of the christian bible by the church of england begun in 1604 and first published in 1611

    國王詹姆斯授權版是一個英文翻譯基督教聖經，由英國教會開始，在1604年創刊於1611年。
  3. To realize this great selfish ambition, cultural and educational elite drastically criticized xikun scholars who held important political and educational positions but advocated poetic pursuit to escape from political dangers, and posed many models of educational discursive practice to control, better, and cultivate the full - of - desire societal life being neglected and thrown out of the academic sight by xikun school : firstly, in the early period, fan zhongyan and his followers, sun fu, and shi jie, et al., believed that confucian principles could be used to reform political, and educational institutions and improve society ; secondly, after fan, wanganshi, being treated as cultural rebel by other traditional moralists and politic competitors, did a failure of national wide educational and political reforms to cultivate financial talents, based on his coarse economics knowledge about how to enrich the central government ; thirdly, ou yangxiu and su shi focused attention on reform the highly rigidified literature and art education system at that time according to their cultural ideal that everybody has the right to express what his daily life, emotions and dreams, which could be seen as an irony by the fact that only themselves " life and feeling could enter into their literature and art education kingdom, while those who described lowly people " s experience, such as liu yong " s sentimental assays written specially for female performers and even the prostitutes, had to suffer from exclusion

    但是，在十一世紀的文教空間中，真正值得考古學注意的知識是由理學家發明的，這不光因為，正是理學（而不是范學、王學、蘇學等這些在當時權力更大的知識）日後成了支配中國文教社會生活的權力，更是由於在十一世紀的文教界，只有理學家從一種最抽象的視角，認為十一世紀喧囂混亂的世俗生活及其基本的教化問題，無論多麼復雜，都可以歸結為人身上的理性與慾望之間的斗爭。就「哲學」能力而言，在渴望成聖、平天下的文教精英當中，理學家無疑是最出色的，他們能夠想到從「人」的結構出發，來認識世間紛繁復雜的現象，因而只需靜坐一處沉思人本身的秘密，而不必象王安石等人那樣認為到各地去調查，才可以摸清世間的狀況與問題。尤其不可思儀的是，他們的知識竟來源於看上去對教化世俗並不感興趣、只想追求長生不老的道士。
  4. On the methodological bases of simpatico comprehension and positive rational criticism, this thesis combs and explains liang shuming ' s ideas of ultimate concern from multi - dimensions, especially from the three perspectives of confucianism, buddhism and taoism, analyzing his related practical activities and investigating the reasons for forming his ideas such as the influences of families, times, and social cultural traditions. thus, the ideas of ultimate concern of " the last confucian " and his latent worrying mentality are showed clearly, and his hard train of thought for pursuing for the confucian ideas, that is, the inside integrated personality and the outside activities reforming society, was returned to original condition

    本文以同情的理解和（積極意義上）理性的批判為方法論依據，對梁漱溟終極關懷思想，特別是從儒釋道三方面資源進行了多角度梳理和闡釋，並系統分析了他的關實踐活動，考察了其思想形成的原因? ?包括家庭、時代、社會文化傳統等方面的影響，從而凸顯出這位「最後的儒家」的終極關懷及隱藏在背後的憂患意識，還原了他追求儒家「內聖外王」的艱難心路歷程。
  5. According to newly unearthed epitaph of li wukui, the paper discusses two issues concerning the historical and geographic study of the western regions : one is that the battle in which li wukui died was the defence of shazhou against the allied attack of the tubo and turk occurred in 694 ; secondly, the date of the establishment of doulujun army of shazhou in the tang dynasty is pushed to the first year of the zaichu reign ( ad 690 ) from the period of shengli reign

    摘要本文根據新出土的李無虧墓誌，重點論述了兩個關于西北史地方面的問題：一是關于李無虧戰死沙場的那次戰爭，為發生在694年同王孝傑克復安西四鎮有著直接關系的一場抗擊吐蕃與突厥聯合進攻的沙州保衛戰；二是將唐代沙州豆盧軍的設置時間由原來聖歷年間推至載初元年（ 690年） 。
  6. Linyi is the hometown of many historically noted persons, such as zeng zi in spring & automn period, meng tian of war kingdom period, liu hong, the inventor of reckoning by the abacus in east han dynasty, zhuge liang in three kingdom period, wang xizhi, calligrapher in east jin dynasty, yan zhenqing, calligrapher in tang dynasty and zuo baogui, patriotic general in qing dynasty

    臨沂市還是春秋時期的曾子、戰國時期的蒙恬、東漢珠算發明家劉洪、三國時期的諸葛亮、東晉書聖王羲之、唐代書法家顏真卿、清代愛國將領左寶貴等歷史文化名人的故鄉。
  7. Linyi is the hometown of many historically noted persons, such as zeng zi in spring automn period, meng tian of war kingdom period, liu hong, the inventor of reckoning by the abacus in east han dynasty, zhuge liang in three kingdom period, wang xizhi, calligrapher in east jin dynasty, yan zhenqing, calligrapher in tang dynasty and zuo baogui, patriotic general in qing dynasty

    臨沂市還是春秋時期的曾子戰國時期的蒙恬東漢珠算發明家劉洪三國時期的諸葛亮東晉書聖王羲之唐代書法家顏真卿清代愛國將領左寶貴等歷史文化名人的故鄉。
  8. The great learning summarized the confucian ideal personality and settled a theory model of " cultivate yourself, put your family in order, run the local government well, and bring peace to the entire country " by means of " three guidelines " and " eight clauses "

    而《大學》通過「三綱領」 「八條目」將儒家人格理想總結為「修身齊家治國平天下」的理論模式。然後本文又論述了宋明理學對于內聖外王之道的片面發展及其批判。
  9. William met middleton at st andrews university in scotland, where he earned a master of arts degree in geography

    威廉王子獲得了聖安德魯斯大學地理學專業的文學碩士學位。
  10. Controlling of drawing language is a prerequisite of creation ; from a comprehension of masterpieces under all sages by traditional treasury, deprivation from ancient great scholars, enlightenment of teacher wang rong - chong as well as instructions with the best efforts from the 3 masters as three of contemporary predecessors, wu wen - bing, sun cha - ching and weng wen - wei with a guidance from teacher wu wen - cheng in art of buddhism, that lead to a profound appreciation by experience for the beauty of line and styling and thus furthermore learned the lofty spirit of buddhism, with a hard progress, the author by this exhibition would present his affection and comprehension from drawing of buddha and share it to the public

    掌握繪畫語言是創作的先決條件，從傳統寶庫遍臨聖賢名作，汲古門經由王榮忠老師啟蒙，並承當代前輩吳文彬、孫家勤、翁文煒三位大師鼎力教導與吳文成老師佛教藝術之指引，使其深入體悟線條與造型之美，進而學習佛教崇高之精神，歷程艱辛，作者藉此次展出將對佛畫的感動與體悟，分享給大眾。
  11. Finally i come to the following conclusion : the concept conscience in stpaul and wang yang - ming bridge the gap between confucianism and christianity

    以聖保羅之良心為上帝的聲音契合王陽明良知為虛靈明覺之光照，應是中西文化溝通的大橋梁。
  12. After hung shing s death, the reigning emperor promulgated his virtues to the whole country and bestowed upon him the posthumous title of " kwong lee hung shing tai wong "

    洪聖去世后，當時在位的皇帝御覽悼文，將有關洪聖的德行公告天下，並追封他為廣利洪聖大王。
  13. This sacred buddhist site, popularly known as the city of senkadagalapura, was the last capital of the sinhala kings whose patronage enabled the dinahala culture to flourish for more than 2, 500 years until the occupation of sri lanka by the british in 1815

    康提古城是一個聞名遐邇的佛教聖地，這里曾是孕育了長達兩千五百多年文化的辛哈拉王朝末期時的首府， 1815年時，由於英國人的入侵，辛哈拉王朝滅亡。
  14. This paper is an inquiry into the mystical concept of conscience in st. paul and wang yang - ming

    摘要本文主旨在於探討聖保羅和王陽明之良知觀，以求儒家與耶教會通之道。
  15. In contrast with the western reasonable spirit and the thinking way with the division of the subject and the object, the confucian doctrine of exercising perfect self - cultivation and benevolent governance is always united, thus forming rich confucian cultural resources

    相較于西方的理性精神和主客二分的思維方式，儒家的內聖外王始終是統一的，構成儒家豐富的文化資源。
  16. M : you can see that in many things i do. i can even turn stones into a passage of the holy bible - a message from god. when people wear a piece of jewelry with a name such as the " wisdom of solomon " or the " ultimate glory of love, " they cannot help but be reminded, also subconsciously, that the ultimate goal is that we should find love, we should find our real self, instead of just thinking of this material body which doesn t last very long

    答：你可以從許多我所做的事中看得出來，我甚至可以用寶石來傳達上帝的訊息和代表聖經的經文當人們戴上所羅門王的智慧無上聖愛這些天飾時，他們自然在潛意識中就會提醒自己：人生最終的目標是要去尋找愛尋找真我，而不只是整天想著這個無常的物質身體，所以名字和語言對人有很大的影響力。
  17. You can see that in many things i do. i can even turn stones into a passage of the holy bible - a message from god. when people wear a piece of jewelry with a name such as the " wisdom of solomon " or the " ultimate glory of love, " they cannot help but be reminded, also subconsciously, that the ultimate goal is that we should find love, we should find our real self, instead of just thinking of this material body which doesn t last very long

    答：你可以從許多我所做的事中看得出來，我甚至可以用寶石來傳達上帝的訊息和代表聖經的經文當人們戴上所羅門王的智慧無上聖愛這些天飾時，他們自然在潛意識中就會提醒自己：人生最終的目標是要去尋找愛尋找真我，而不只是整天想著這個無常的物質身體，所以名字和語言對人有很大的影響力。
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