方世明 的英文怎麼說
中文拼音 [fāngshìmíng]
方世明
英文
fang shiming-
In order to elaborate the app licability of osl to loess, especially single aliquot regenerative protocol ( sar ), involving stimulation of the same disc with an infra - red laser diode followed by blue leds to polymineralic fine - grains of loess, such explanations as light bleaching, preheat, anomalous fading, prior - ir exposure were investigated in this paper. for drawing adequate coarse grains from loess, quartz and feldspars, as well as loess, were etched by hydrofluoric acid and fluorosilicic acid. the sequence of ages of holocene loess in weihe rivier basin has been established by single - aliquot ( sar ) and multiple - aliquot using fine - grains and sar using coarse - grains
本文通過渭河流域全新世黃土的光曬退實驗，地表黃土樣品的d _ e值測定，細顆粒單片的預熱、反常衰退、紅外暴露實驗，說明釋光測年在全新世黃土中應用的可行性及單片再生劑量法（ sar ）在黃土細顆粒中的適用性；為了從黃土中分離出足夠的粗顆粒，進行了純石英和長石的氫氟酸（ hf ）和氟硅酸（ h _ 2sif _ 6 ）溶蝕實驗，黃土粗顆粒石英溶蝕分離實驗；通過細顆粒單片、多片的blsl 、 irsl和post - irosl ，熱釋光，及粗顆粒石英的blsl的年代測定，選擇適于全新世黃土的釋光測年方法，並建立了渭河流域全新世黃土的年代序列。As object lessons to explain : 1 the nature and habits of oviparous animals, the possibility of aerial flight, certain abnormalities of vision, the secular process of imbalsamation : 2 the principle of the pendulum, exemplified in bob, wheelgear and regulator, the translation in terms of human or social regulation of the various positions clockwise of movable indicators on an unmoving dial, the exactitude of the recurrence per hour of an instant in each hour, when the longer and the shorter indicator were at the same angle of inclination, videlicet, 5 5 11 minutes past each hour per hour in arithmetical progression
他把它們作為實物教材，用以說明： 1卵生動物的本性與習性，空中飛行的可能性，一種異常的視覺器官，世俗界用防腐藥物保存屍體的方式。 2體現于擺錘輪與整時器上的鐘擺的原理不動的針盤上那可移動的正轉的長短指針在各個位置作為人或社會規范所包含的意義長針和短針每小時在同一傾斜度相遇的那一瞬間，也就是說，按照算術級數，每小時超過5 5 11分的那一瞬間，每小時重復一次的精確性146 。The need to gauge the divisions of the day and night led the ancient egyptians, greeks and romans to create sundials, water clocks and other early chronometric tools
古埃及人、希臘人與羅馬人為了測定晝夜之別，發明了日晷、水鐘及其他早期計時工具，后來由西方世界繼承了這些技術。The findings of this thesis reflect that the object - oriented method is an effective means used in developing finite element analysis software, compared with traditional method it possesses the advantages of being more structured, easy to be compiled, maintained and extended and the program code can be much more reused. the oop method not only improve the functions of finite element software but also realize the congruity between the computing model and physical model in the real world, and promote the integrity technique of cad / cae
本文結果表明，面向對象方法是一種強有力的工具，採用面向對象方法開發大型有限元分析軟體是一種非常有效的方法，與傳統的有限元程序相比，面向對象有限元程序更加結構化、更易於編寫、更易於維護和擴充，程序代碼的可重用成分更大，它不僅能提高有限元軟體的功能，而且能實現數據模型與計算機模型以及現實世界物理模型之間的一致性，方便太原理工大學碩士學位論文cad / cae系統的集成。With the reform of the economical system developing, improvement of the capacity and people ' s living standard, our country is also facing a series of new situations and new problems. at the same time, our party has lead all people in our country to create the new conjuncture that is chinese characterical socialism and has acquired a great accomplishment. it has proved that our party ' s organization and the party member are good on the whole. it is capable, but there are some problems that can not be ignored, something that are depressed even deteriorated, have come i nto being and affected the party member ' s ideals. they corrode the party member, affect the party ' s cohesion, flie organization, the party ' s battle strength and the relation between the party and the people
當今世界國際風雲變幻莫測，世界多極化趨勢繼續發展，經濟全球化進程與科學技術發展不斷加快，而舊的不平等的國際政治經濟秩序並沒有根本改變，霸權主義與強權政治依舊盛行，西方對我國的和平演變戰略一刻也沒有停止，而隨著經濟體制改革的深入發展，在生產力和人民生活水平不斷提高的同時，國內也面臨著一系列新情況新問題；與此同時，在社會主義市場經濟大潮中，我們黨帶領全國各族人民開創了建設有中國特色的社會主義的新局面，取得了世人矚目的偉大成就，事實證明我們黨的組織和黨員幹部總體上是好的，是有戰鬥力的，但是，黨內也產生了一些不容忽視的問題，一些消極的甚至是腐朽的東西逐漸滋生起來，從思想上、組織上和作風上侵蝕著黨員、幹部隊伍，影響著黨的凝聚力、戰鬥力的增強和黨同人民群眾的關系。Tragedy contains them both, goes beyond both, illuminates both, but comes to no conclusion. tragedy could, it is true, be called pessimistic in its view of the evil in the universe as unremitting and irremediable, but the blight man was born for, the necessary condition of existence. it is pessimistic, also, in its view of the overwhelming proportion of evil to good and in its awareness of the mystery of why this should be - the " unfathomable element " in which ahab foundered. but it is optimistic in what might be called its vitalism, which is in some sense mystical, not earthbound ; in its faith in a cosmic good ; in its vision, however fleeting, of a world in which all questions could be answered
悲劇包含了樂觀與悲觀，超越了兩者，反映了兩者，但是並不最終指向任何一方.的確，悲劇可以被認為是悲觀的，其原因在於它始終視世間的邪惡為永不止息和無法救贖的.然而那些悲劇人物卻是人類存在之必然疾患的證明.它是悲觀的，同時也在於它意識到在這世上惡相對于善是多麼強勢的存在，並且這一事實的不合理性也一直糾結在它心裏.這一深不可測的迷惘導致了以色列國王亞哈的沉淪.然而，悲劇又是樂觀的，因為其強大的生命力.這種在某種程度上神秘的，超乎世俗的生命力.它的樂觀性在於其對宇宙本質之良善的信心，在於其即使短暫，卻實在的，認為世間萬種疑惑終將被解答的信念In spite of their unitarian proclivities and their masks of conservative broadmindedness, they were two generations behind interpretative science : their mental processes were mediaeval, while their thinking on the ultimate data of existence and of the universe struck him as the same metaphysical method that was as young as the youngest race, as old as the cave - man, and older - the same that moved the first pleistocene ape - man to fear the dark ; that moved the first hasty hebrew savage to incarnate eve from adam s rib ; that moved descartes to build an idealistic system of the universe out of the projections of his own puny ego ; and that moved the famous british ecclesiastic to denounce evolution in satire so scathing as to win immediate applause and leave his name a notorious scrawl on the page of history
盡管他們傾向于唯一神教，戴了一副具有保守開明思想的面具，實際上他們已落後于解釋世界的科學兩代之久。他們的思想還處在中世紀階段。同時，他也感到，他們看待生命和宇宙的終極事實的方法還是形而上學的，那種看法阻地球上最年輕的種族的看法一樣幼稚也跟穴居人的看法一樣古老，甚至更古老那看法使第一個更新世的猿人害怕黑暗使第一個匆促的希伯來野蠻人用亞當的肋骨造成了夏娃使笛卡爾通過反射渺小的自我建立了唯心主義的宇宙體系使那有名的英格蘭傳教士用尖刻的諷刺來譴責進化論，並立即博得了喝彩，從而在歷史的篇章里草草留下了一個臭名。The type of wave that would carry an extraterrestrial civilization's signal would be oriented, or polarized, in one of two ways.
攜帶地外文明世界信號的那種類型的波可以用兩種方法之一來確定其方向或偏振。To a far greater extent than hemingway, fitzgerald fictionalized the commodity culture of the american center which he, in time, came to reject in favor of a moral posture
菲茨傑拉德從明顯的美國文學話語邊緣向去世之後被經典化的中心地位的漂移表現在地理、典律、道德三個方面。In this essay i argue that the writing of american jazz age novelist f. scott fitzgerald responds to the developing national culture of his time, here described as an evolving relation between the marginality of the region and the hegemony of the center. like many of the characters in his novels, fitzgerald ' s perceived liminality from nation and canon - his work did not achieve repute until after his death - produced, paradoxically, dependence on those values the writer felt most distant from. to a far greater extent than hemingway, fitzgerald fictionalized the commodity culture of the american center which he, in time, came to reject in favor of a moral posture. fitzgerald ' s migration from the perceived margins of american literary discourse to status as a posthumous, centered canonical figure has three specific dimensions - the geographical, the canonical, and the moral - all of which combine to produce a significant ambivalence, beyond " modernist " credentials, in his life and legacy
本文認為，美國爵士時代的小說家菲茨傑拉德的作品對于作者所處時代和處于發展之中的民族文化（即區域邊緣與國家霸權之間的演進關系）作出了回應.正如其小說中的許多人物一樣，菲茨傑拉德從國家和典律中感知到閾限性（他自己的作品直到死後才獲得盛譽） ，這使得他依賴于自己認為是最為邊遠的價值觀念.與海明威相比較，菲茨傑拉德在更大程度上將位於美國中心的商品文化小說化，而最終他又出於道德考量將它予以拒絕.菲茨傑拉德從明顯的美國文學話語邊緣向去世之後被經典化的中心地位的漂移表現在地理、典律、道德三個方面.三者交織，使得學界關於他的紛爭超越了現代主義者身份問題，在關於他的人生和文學遺產問題上也是褒貶不一，眾說紛紜This is the theme of a book named the rise of the western world : the new economic history that 1991 nobel economic prize owner, famous new economic historian douglass c. north has written
這是1991年諾貝爾經濟學獎得主、著名新經濟史學家道格拉斯?諾思（ douglassc . north ）在《西方世界的興起》一書中所闡明的主旨。Designing idea : on the day of the diversiform information, the sound of the new world rouses the earth we love deeply which loads the orient civilization and fly with the florid fashion color
設計構思：在信息多元的今天，響徹世界的時代新聲喚醒了我們深愛的這片熱土，她承載著悠遠的東方文明，帶著絢麗的時尚色彩展翅騰飛。Before the film the city seldom was associated with romance. rome, the centre of western civilization for centuries, had been a city of heroes rather than lovers
在此部影片出現之前，人們很少把這座城市與浪漫聯系起來。羅馬，作為幾個世紀以來西方文明的中心，是座英雄之城，而非浪漫之地。Islamic world vs the western world : a clash of civilizations
伊斯蘭世界與西方世界:文明的沖突嗎This confusion has exasperated both the utopians who saw the street dramas as a contest between western light and soviet dark, and also cynics who insisted that wherever abuse of power is an ingrained habit, nothing can ever change
這種困惑既令那些視街道戲劇為西方光明與蘇維埃黑暗的爭奪戰的空想主義者惱火，也讓那些堅持認為無論怎樣濫用權力是一種根深蒂固的習慣，因此沒有什麼事情能有改變的憤世嫉俗者惱火。The ethereal sound of the bell reverberated through the valley and forests, greeting and welcoming the blessings of a living, enlightened master and the saints from all realms
悠揚的鐘聲回蕩在音谷的林山之間，喜迎在世明師與十方三世佛菩薩的聖臨與加持。On this divine day, we commemorated a past master - jesus christ - for his supreme sacrifice, and at the same time, we are grateful to a living master - supreme master ching hai. it is master who reminds us of our inner wisdom, continuously connects us with god s grace and light, and lets us share the joy of spiritual growth with each member of the quan yin family
今天這個聖日，我們一方面懷念過去的明師耶穌基督，感念?的偉大犧牲更感謝在世明師清海師父，因為有師父，提醒我們內在的智慧，使我們內在時刻感受上帝的光與愛，同時也能與觀音家庭的每位同修，一起分享成長的喜悅。Throughout the ages, the practice has been called many different names depending on the culture within which the living master lived. surat shabd yoga is one name that indian masters have used
在不同時期，因在世明師所居住地區文化的不同，該修習方法被冠以不同的名稱，靈體聲音瑜伽便是印度明師們所使用的名稱。Afterwards, many guests learned the convenient method, including several aged grandmas, who, anxious not to be left behind, took advantage of this " grand sale " of heaven. the initiates were truly delighted that these elderly ladies have the good fortune to practice spiritually with a living master before leaving this world
會後有許多來賓留下來學習方便法，連一些年長的阿嬤也不落人後，趕上天國這次大特價她們在有生之年，能跟隨在世明師修行，真為她們感到高興。Official statement on naming stars from the international astronomical union, the worldwide organization that does have the authority to name astronomical objects
官方聲明由國際天文學聯合會命名恆星，並在全世界組織有權姓名天文物體分享友人