施洗禮者 的英文怎麼說

中文拼音 [shīxǐlǐzhě]
施洗禮者 英文
baptist
  • 施 : Ⅰ動詞1 （實行; 施展） execute; carry out 2 （給予） exert; impose 3 （施捨） give; hand out; best...
  • 洗 : 洗動詞1 （用水等去掉物體上的臟東西） wash; bathe 2 [宗教] （洗禮） baptize 3 （洗雪） redress; ri...
  • 禮 : 1 （儀式） ceremonial observances in general; ceremony; rite 2 （表示尊敬的言語或動作） courtesy;...
  • 者 : Ⅰ助詞1 （用在形容詞或動詞後面 或帶有形容詞或動詞的詞組後面 表示有此屬性或做此動作的人或事物） 2 ...
  • 洗禮 : 1. [宗教] baptism 2. （重大斗爭的鍛煉和考驗） severe test
  1. The arguments concentrate on two aspects primarily, one is whether the defense ’ s limit should be included in the concept of justifiable defense or not, the other is whether justifiable defense must do harm to the people who infringe the law or not. about the first question, someone oppose nominally and consider that the defense ’ s limit should not appear in the literal statement of the concept of justifiable defense, others oppose substantively and consider that the defense ’ s limit is not the element of justifiable defense and excessive defense should be bring into category of justifiable defense. in my opinion, the former standpoint apprehends the legal rules of justifiable defense solely and not associate with the legal rules of excessive defense

    本文認為:防衛限度條件應當納入正當防衛的概念，損害性不是正當防衛的必然要求;正當防衛是由人的自我防衛這一自然權利接受法律的洗禮以後形成的法定權利，自然權利屬性和階級性都是正當防衛的正當化根據;正當防衛中的不法侵害包括緊迫的犯罪或者違法行為，不法侵害中的「不法」是主客觀相統一的不法;正當防衛的主觀條件是基於對不法侵害的認識而決意實施防衛行為的心態，特定的防衛目的不是正當防衛的主觀條件。
  2. Thats all. jesus wasnt a disciple of john the baptist, but he just let him baptize him and still called him master, and thats ok. but, if people get attached to john the baptist, theyre making a big, huge, giant mistake

    就像耶穌並不是施洗者約翰的門徒，但?還是讓約翰為自己洗禮，並尊稱他為師父，完全沒什麼問題，但是人們如果執著于施洗者約翰的話，那就大錯特錯了！
  3. He was baptized by john the baptist, and people also asked him the same question. he said, " let it be done.

    ?是由約翰施洗者洗禮的，人們也曾問?同樣的問題， ?回答：理當這樣。
  4. According to christian belief, just after he was baptized by his kinsman john the baptist jesus began his public ministry

    根據基督教的信仰，耶穌在經過同族者施洗約翰的洗禮后才開始他的公開傳道。
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