時代思潮 的英文怎麼說

中文拼音 [shídàisīcháo]
時代思潮 英文
climate
  • 時 : shí］Ⅰ名1 （比較長的一段時間）time; times; days:當時at that time; in those days; 古時 ancient tim...
  • 代 : Ⅰ動詞1 （代替） take the place of; be in place of 2 （代理） act on behalf of; acting Ⅱ名詞1 （歷...
  • 思 : Ⅰ動詞1 （思考;想） think; consider; deliberate 2 （思念; 懷念） think of; long for Ⅱ名詞1 （思路...
  • 潮 : Ⅰ名詞1 （潮汐; 潮水） tide 2 （比喻大規模的社會變動或運動發展的起伏形勢） （social） upsurge; cur...
  • 時代 : 1 （時期）times; age; era; epoch 2 （生命中的某個時期）a period in one s life:青年時代youth; 時代...
  • 思潮 : 1. （思想潮流） trend of thought; ideological trend 2. （接二連三的思想活動） thoughts
  1. Adam smith lived in the eighteenth century. the cultural tradition of whole europe and the philosophical trends of his time were the theoretical bases that produced his thoughts of economic ethic, especially physiocracy and david hume and francis hutcheson and bernard mandeville brought about a direct influences upon his thoughts

    整個歐洲的文化傳統、他所處時代的哲學思潮是產生其經濟倫理思想的理論基礎，尤其是重農學派和大衛?休謨、弗蘭西斯?哈奇森、貝納德?曼德威爾對斯密的思想產生了直接的影響（第三章） 。
  2. The course contents include the development and thought of space design aesthetics in the late 20th century, discussing their relation by way of literature, psychology, semiology, and philosophy, investigating the past and contemporary viewpoints of living environment through the interaction between multimedia communication, and society, education, culture, and economy, raising the examples of spatial aesthetics transition ( classicism, modernism, post - modernism, and post - post modernism ) to compare and evaluate the works of famous spatial designers

    本課程主要內容： 20世紀末空間設計中美學發展的進程與思潮並以文學、心理學、符號學、人文哲思探論其關連；從多媒體傳達與社會、教育、文化、經濟互動之應用中探討人居環境的時代觀與當代價值觀；以人居環境中的空間美學轉變（古典，現代，后現代以及后現代之後）為例進行空間設計大師作品之類比與評估。
  3. His ideas are in tune with the times.

    他的思想適合時代潮流。
  4. First, by analyzing several fundamental problems, such as terrorist origin, characteristics and hazard in central asia, it can be concluded that this type of terrorism stemmed from historical pan - islamism, pan - turkistan, iran islamic revolution and afghanistan civil war, and it gradually expands and spreads during the five nations ’ transition period. the most generally - accepted terrorist organizations in the area are islamic movement of uzbekistan, hizb - ut - tahrir and islamic movement of eastern turkistan. these saboteurs have threatened, but in fact, have endangered many respects of the local nations, such as politics, economy, culture and society and so on

    首先，通過剖析中亞地區恐怖主義的由來發展、現狀、特點及影響等基本問題，指出中亞恐怖主義衍生於歷史上「雙泛」思潮、伊朗「伊斯蘭革命」以及阿富汗內戰的輻射和震蕩，歷經五國轉型時期的內憂外患逐漸坐大，其中以「烏伊運」 、 「伊解黨」 、 「東伊運」等恐怖主義組織最具代表性，並對五國的政治、經濟、文化、社會等各方面造成了潛在和現實的危害。
  5. Others see the scare more as part of a us zeitgeist where chinaisalready seen as a challenger to us economic security andmilitarysupremacy

    其他人認為，更大程度上，食品恐慌是美國當前時代思潮的一部分。美國已經將中國視為對美國經濟安全和軍事霸權地位的挑戰。
  6. In order to re - claim the political power status, japan has made all kinds of efforts : actively participating in the establishment of post - cold - war new international orders ; aiming at breaking the judicial bounds of war defeatist by focusing on revising post - war japan peace constitution ; seeking to be a military heavy weight ; pushing reform of united nation ( un ) security council ; pursuing to become one of permanent members of un security council ; joining un peace keeping ; attend global hot spots to impose japan influence

    當今世界， 「和平與發展」依然是時代主題，大國間已經建立了各色各樣的「夥伴關系」 ，這些以不結盟、不對抗為特徵，強調合作與對話的「夥伴關系」有可能成為規范和約束日本的外交政策和行為，從而減輕或削弱日本成為政治大國可能產生的負面影響的主要因素；第二，日本國內政治制度和社會思潮對日本復活軍國主義有一定的牽製作用。
  7. But marxism and post - modernity have the essential difference. marxism also give positive side as well as its critics, and purchases the ultimate transcendence, so it is dialectical ; but post - modernists just purchase the pure deconstructions and damage, and totally deny the enlightenment spirit, finally going to the opposition of rationalism. this decides that it is not social thought that has broadly developed future, so we should have dialectica l manner

    但馬克思主義與后現代主義又有著根本的不同，馬克思主義在批判的同時還有肯定，並且追求最終的超越，是辯證的態度;而後現代主義追求單純的解構和破壞，完全否定啟蒙精神的態度走上了理性的反面，決定了它不是一種有廣闊發展前景的社會思潮，我們要以辯證的態度來對待它。
  8. If china wants to develop its software industry, it must break up the limitation within its mind and activity, break up the path dependence, and search for a special path fitting to the china ' s characterastics and current of times

    中國軟體業要發展，就必須打破軟體產業發達國家軟體產品的發展模式和贏利模式對我們思想和行為所形成的局限性的影響，打破發展的「路徑依賴」 ，發展符合中國國情與時代潮流的有中國特色的軟體產品業。
  9. Trend of thought in literature and art during the may 4th movement and modern art educational patterns

    五四時期的文藝思潮與現代美術教育模式
  10. We hope can find some beneficial model for china ’ s architecture from the understanding of architecture trend change during the period

    希望能從大的歷史角度上對這一時期的建築思潮變化的解讀，為中國建築的現代化發展找出有益的借鑒。
  11. In the midst of this movement, a new generation of intellectuals, fostered by the modern education system, propelled modern thinking and existentialism into a popular craze

    可是在教育體系中，新一代的現代化知識人已經養成了，現代主義的思潮應運而生，存在主義亦流行一時，與官方提倡的復興中華文化運動相映成趣。
  12. By presenting the unique and indispensable role played by chen junshi, a chinese modern educator, in the development of fuzhou no. l middle school, in that difficult time when the " left " was overflowing and by combining the main features of the middle school education in that period, the article gives a systematical elaboration about the probe and practice made by chen junshi concerning the rule of socialist middle school educational development i n that given history conditions, thus offering a biography for fuzhou no. l middle school and chen junshi as well as writing a brilliant page for fujian ' s modern educational history

    本文運用翔實的史料和大量的調查采訪資料，以建國17年的福州第一中學為典型個案，通過展示「左」傾思潮泛濫的年代中國現代教育家陳君實在福州一中發展歷程中所發揮的獨特作用，結合這一時期中學教育的主要特點，全面系統地闡述陳君實在當時歷史條件下對社會主義中學教育規律所進行的探索和實踐，從而為福州一中立傳，為陳君實立傳，書寫福建現代教育史的這一頁。
  13. Fulfilling the requirements of the " three represents ", improving the 1eading level and reigning level, not only does the party make good self construction but also adopt correct leading mode. the continuous innovation and reform of the party ' s ieading mode and system is the basic condition for the leadership of the party to adopt to the request of the development of situation and tasks, and to put the efficient leadership into practic < and is the important guarantee for the continuous development and vigor of the party and the party affairs from success to success

    我們黨作為馬克思主義執政黨，採取正確的領導方式和領導方法，帶領人民緊跟時代潮流、不斷開拓前進，必須全面貫徹「三個代表」的要求，不斷提高黨的領導水平和執政水平，黨的領導方式和領導制度的改革創新，是黨的領導適應形勢和任務發展的要求，是黨實施有效領導的基本條件，也是黨不斷發展壯大及黨的事業不斷從勝利走向勝利的重要保證。
  14. On one hand, it introspects the history of russia and the reasons of its disintegration. on the other hand, it gives further consideration to the issues on socialism. compared with the traditional theories, the cprf has made transformation and innovations in socialist theories, which reflects that the cprf can adapt to the change of times, and complies with the tide of historical development

    在實踐上獲得重大發展的俄共，在理論上也在不斷地進行探索，一方面對蘇聯歷史和蘇聯劇變及其原因作了較深刻的反思，另一方面對關于社會主義的一系列問題進行了深入的思考，與傳統的社會主義觀念相比，在理論上有所變革與創新，反映了俄共能夠適應時代的變化、順應歷史發展的潮流，客觀、靈活、務實的新形象。
  15. In the argument about the tang poetry and the song ci, zeng guofan expressed his love of song ci by singing praise of it, which was in agreement with the current of advocating song ci

    摘要在近代唐宋詩論爭中，曾國藩秉承姚鼐的詩學觀點，深受當時宗宋思潮的影響，崇尚宋詩。
  16. I, through comparing the research approach to analyze with the case, from culture, legal culture, legal changes and lead legal culture into meaning in which the economic law study set out of culture, on the basis that the theory is analyzed, particular background and reality formed and developed on the basis of the economic law, study and regard power culture and right culture as the economic law culture of two major key elements among them from the standing of angle of legal culture. from the meaning of the culture of economic law at the same time, necessity and feasibility of studying in culture of economic law, economic law characteristic modernity and national characteristic of culture, economic law culture with modern to rule by law civilized angle set about, carry on economic law analysis of culture ; secondly, certain difference exists in formulation and development of chinese and western economic law culture, the development of the culture of western economic law is shown as the cultural transition to power culture of the right rotates. with germany and historical retrospect and review, carry on real example investigate and combine western law sociology ideological trend research and western economic law culture of development, economic law of u. s. a., i inner link, the essence around the culture of eastern economic law is the power culture at the same time, its form of expression is confucian culture, the course of development is shown as the transformation to right culture of power culture, and golden mean culture is the inside information of china ' s economic law culture

    筆者從文化、法律文化、法律文化的沖突與變遷以及經濟法制度的法律文化土壤的思路進行研究，在理論分析的基礎上，基於經濟法形成與發展的特定背景與現實，闡釋經濟法以社會本位為價值取向、以權利與權力均衡為主旨、以平衡協調為內核、以人為終極關懷的內涵;經濟法文化的路徑考察由經濟法文化演進與國家角色的變遷、經濟法嬗變中的平衡協調精神、經濟法文化孕育中的社會本位思潮、經濟法文化熏陶下的經濟法制度催生四個層面展開;經濟法文化的特性表現為現代性和民族性，經濟法文化與現代法治文明的關聯涵蓋兩個方面，挖掘發揚傳統法文化中的合理因素、警惕傳統法文化中不合理因素的侵蝕;由於中西經濟法文化的產生與發展存在一定的差異，西方經濟法文化的發展表現為權利文化向權力文化的過渡轉型，筆者以德國和美國經濟法發展的歷史性回顧與反思進行實證考察並結合西方的法社會學思潮研究與西方經濟法文化的內在聯系，同時圍繞東方經濟法文化進行探析，其表現形式是儒家文化，發展的過程表現為權力文化向權利文化的轉移，其中中庸文化是中國經濟法文化的底蘊。
  17. Now that you can keep your mind open to new ways of thinking, instead of turning a blind eye to them, you stand a good chance to keep up with the flow of the times

    既然你能從心裏上樂于接受新的思維方式，而不再對其視而不見，那你就有機會跟上時代的潮流。
  18. While we are pursuing the nomocracy which is still at the start stage in our country, there seems to be a post - modern trend to deconstruct it in the west

    我國建設法治的同時，西方卻又出現了解構理性和法治的后現代思潮，這就迫使我們回答建設什麼樣的法治的問題。
  19. Under the influence of contemporary idea, the school of " discrimination for ancient annals " came into being in the histoxy field and made great progress in ancient history and discrimination of ancient books

    在時代思潮的影響下，史學界出現了「古史辨」派。並在古史、古籍的考辨方面取得了眾多成果。
  20. An interior design style is formed by different ethos and regional characteristics which undergo gradual development through a designer ' s creation and expression into a representative interior design form

    室內設計風格的形成，是不同的時代思潮和地區特點，通過創作構思和表現，逐漸發展成為具有代表性的室內設計形式。
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