時代祭 的英文怎麼說

中文拼音 [shídàijì]
時代祭 英文
jidai matsuri
  • 時 : shí］Ⅰ名1 （比較長的一段時間）time; times; days:當時at that time; in those days; 古時 ancient tim...
  • 代 : Ⅰ動詞1 （代替） take the place of; be in place of 2 （代理） act on behalf of; acting Ⅱ名詞1 （歷...
  • 祭 : 祭名詞1. （古國名） zhai, a state in the zhou dynasty2. （姓氏） a surname
  • 時代 : 1 （時期）times; age; era; epoch 2 （生命中的某個時期）a period in one s life:青年時代youth; 時代...
  1. Until modern society, it has evolved into a convivial holiday when different peoples enjoy celebrating and communicating

    在新的時代條件下，踩花山已從最初的祭奠祖先或男女交遊演變為各族人民相互交往、共同歡樂的節日。
  2. During the spring and autumn period and the warring state period, the collapse both in li and yue in the political area extremely struck the traditional order gradings. consequently, confucius and mencius reconstructed the li of sacrifice as the spiritualization of internal saint, so the religious character of li was greatly weakened. fen, as a concept, became an ethic category with strong human character, and its realization increasingly depends on the cultural and moral consciousness

    春秋戰國時代，禮崩樂壞的政治局面極大地沖擊了傳統的等級秩序，孔子和孟子順應時代，對祭祀之禮進行了內聖化改造，禮的宗教色彩大為削弱， 「分」觀念成為一個人文色彩濃重的倫理范疇，其實現更多地依賴於人的內在修養和道德自覺。
  3. After studying a great many of historic materials, books and unearthed relics, he summarize the sani culture in yunnan as ah shi - ma culture. he points out that the traditional sani culture comprises four types, namely the hill culture represented by mizhi woods and mizhi festival, the fire culture by fire pray and torch festival, stone culture by stone worship and zulin - bimo ( priests ) culture. the author comprehensively explains the four psychological features deposit in the traditional sani culture, that is the rational tragedy consciousness, the ideal of searching for utopian home ah zhuo - di, the wise lifestyle rooted from migration and creativity, the open mind to face nonnative culture

    在這一認識基礎上，本論文以雲南石林彝族自治縣彝族撒尼支系的文化為例，分析和研究了撒尼人的歷史以及撒尼傳統文化形成過程，通過翔實的史料、文獻、地下文物以及文化在時代中的演變狀況，將雲南石林撒尼文化概括為石林阿詩瑪文化，並對該文化積淀中的諸多方面進行了認真的考察和分析，總結出石林撒尼傳統文化所包含的四大主要類型，即山文化（密枝林和密枝節） 、石文化（石崇拜） 、火文化（祭火和火把節）祖靈與畢摩文化，概括說明了石林撒尼傳統文化深蘊著的四大民族心理特徵，即基於理性基礎上的悲劇意識、執著于理想家園「阿著底」的理想模式、源於歷史遷徙和生活創造的智慧人生和面對外來文化時的開放心靈。
  4. As far as the ritual system of the " seven emperors ' ancestral temples ", and various forms of sacrifices of the zhou dynasty recorded in some confucian canons were concerned, the confucian scholars of the song dynasty either followed the teachings of confucian scholars such as zheng xuan, wang su and zhao kuang, supplemented and perfected their teachings, or established new explanatory systems on the basis of their own understanding and analysis of the confucian canons, thus pushing the methods of annotating confucian canons to a new level

    摘要在儒家經典記載的周代「天子七廟」 、 「四時祭」 、 「 ? 」 、 「 ? 」禮制問題上，宋儒或遵循漢代鄭玄、三國魏王肅、唐趙匡有關學說；或在遵循上述儒者學說的基礎上，又有所補充、完善；或依據自己對經典文義的理解，別出心裁，另創新見，將中國古代經典詮釋學推向一個新的高度。
  5. And he begat six sons, chieftains, whose thoughts were ever of brave deeds : and now hath he part in honour of blood - offerings in his grave beside alpheos ' stream, and hath a frequented tomb, whereto many strangers resort : and from afar off he beholdeth the glory of the olympian games in the courses called of pelops, where is striving of swift feet and of strong bodies brave to labour ; but he that overcometh hath for the sake of those games a sweet tranquillity throughout his life for evermore

    他生了六個兒子，都是梟雄，膽大氣雄：他長眠在奧爾夫斯河邊上，到今天他的墳頭還享受血祭，子孫的墓葬井然有序，許多陌生人仰慕而去；從遙遠的時代他就給予奧林匹亞于榮耀，競技的時候人們高呼佩羅普斯，賽場上敏捷的腳步和強健的身體奮力拚搏，獲勝者終身享受那甜蜜的收獲。
  6. The man, the individual, let him not dare intrude. he was but a temple - servant, the bearer and keeper of the bright phallos, her own. so, in the flux of new awakening, the old hard passion flamed in her for a time, and the man dwindled to a contemptible object, the mere phallos - bearer, to be torn to pieces when his service was performed

    這樣，在這新的醒覺中，古代的堅固的熱情，在她心裏燃了些時，把男子縮小成一個可陪鄙的東西，僅僅是一個陽物的持有者，當他盡他的職務是，全果被撕成碎片的，她覺得她的四肢和身體裏面，有著那種古代狂歡節的族縱的女祭司的力量，有著那種蹂躪男性的熱情而迅速的女人的力量。
  7. Their adoption of han - chinese surnames has led to fundamental changes in their imagination and narration of their ancestry, as well as in their ancestral worship practices

    其中，采納漢姓漢名，更導致當代泰雅人在想象與表達自己的世系和祖先觀念，以及進行祭祀活動時，發生了根本性的變化。
  8. These were the priests - initiates - whose time lines moved from egypt and the ancient mystery school teachings, to mesopotamia, to persia and zarathustra / zoroaster

    這些是祭司? ?傳授? ?時間線從埃及和古代神秘學校的教導轉移到美索不達米亞，直到波斯和瑣羅亞斯德教。
  9. Then uzziah was wroth, and had a censer in his hand to burn incense : and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the lord, from beside the incense altar

    代下26 : 19烏西雅就發怒、手拿香爐要燒香他向祭司發怒的時候、在耶和華殿中香壇旁眾祭司面前、額上忽然發出大?瘋。
  10. But uzziah, with a censer in his hand for burning incense, was enraged ; and while he was enraged with the priests, the leprosy broke out on his forehead before the priests in the house of the lord, beside the altar of incense

    代下26 : 19烏西雅就發怒、手拿香爐要燒香他向祭司發怒的時候、在耶和華殿中香壇旁眾祭司面前、額上忽然發出大?瘋。
  11. The mankind ' s history started at the beginning of offering sacrifices to the heaven and the earth. up to now, everything of ancient ages, all seems so complicated and confusing

    人類的歷史由最初的祭祀天地開始，時至今日，上古時代的一切，都顯的那麼撲朔迷離。
  12. Tenar was once a priestess that guarded the dark tombs of atuan when she was a girl

    她是格得的舊相識，孩提時代就被帶到峨團島上的古墓受訓成為最高女祭司。
  13. Joash did what was right in the sight of the lord all the days of jehoiada the priest

    代下24 : 2祭司耶何耶大在世的時候、約阿施行耶和華眼中看為正的事。
  14. Featuring over 500 items of jade carvings and gold wares from the neolithic period to the qing dynasty, the exhibition shows the moral virtues of ancient china and influences of the various ethnic groups and cultures from further west

    逾500件自新石器時代至清代的玉器和金飾，反映中國古代文化的祭祀風俗及禮制，以及漢族與其他民族和異域文化的交流和影響。
  15. It was that feat, getting a circus set up in time for the day ' s performance, that first caught the attention of master model maker howard c

    在那個時代，幾十個馬戲團到各地巡迴演出，在激烈競爭下紛紛祭出有異國風味的動物表演、玩命的技藝和令人瞠目結舌的穿插節目。
  16. As believers are taught what is the meaning of their calling as a royal priesthood, they are led to see that god is not confined in his love or promises to their limited spheres of labour, but invites them to enlarge their hearts, and like christ ? we may say like paul too ? to pray for all who believe, or can yet be brought to believe, that this earth and the church of christ in it will by intercession be bound to the throne of heaven as it has never yet been

    當信徒們能認出蒙召乃是作君尊的祭司時，他們就看見神不是將他的愛及應許僅限於他們所勞苦的范圍，更是吸引他們擴大他們的心懷，像基督一樣? ?也可說像保羅一樣? ?為著所有相信的人及將信的人禱告，使整個地上的人並基督的教會能借著代禱緊緊連于寶座，這是尚未成就的事。
  17. In those days, dozens of traveling shows competed fiercely for customers with exotic animal acts, death - defying feats and shock - inspiring sideshows

    在那個時代，幾十個馬戲團到各地巡迴演出，在激烈競爭下紛紛祭出有異國風味的動物表演、玩命的技藝和令人瞠目結舌的穿插節目。
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