有道德的領導 的英文怎麼說

中文拼音 [yǒudàodédelǐngdǎo]
有道德的領導 英文
ethical leadership
  • 有 : 有副詞[書面語] （表示整數之外再加零數）: 30 有 5 thirty-five; 10 有 5年 fifteen years
  • 道 : Ⅰ名詞（道路） road; way; route; path 2 （水流通過的途徑） channel; course 3 （方向; 方法; 道理） ...
  • 德 : 名詞1 （道德; 品行; 政治品質） virtue; morals; moral character 2 （心意） heart; mind 3 （恩惠）k...
  • 的 : 4次方是 The fourth power of 2 is direction
  • 領 : Ⅰ名詞1 （頸; 脖子） neck 2 （領子; 領口） collar; neckband 3 （大綱; 要點） outline; main point; ...
  • 導 : 動詞1. （引導） lead; guide 2. （傳導） transmit; conduct 3. （開導） instruct; teach; give guidance to
  • 道德 : （人們共同生活及其行為的準則和規范） morals; morality; ethics
  • 領導 : 1. （率領並引導前進） lead; exercise leadership 2. （領導者） leadership; leader
  1. And after came all saints and martyrs, virgins and confessors : s. cyr and s. isidore arator and s. james the less and s. phocas of sinope and s. julian hospitator and s. felix de cantalice and s. simon stylites and s. stephen protomartyr and s. john of god and s. ferreol and s. leugarde and s. theodotus and s. vulmar and s. richard and s. vincent de paul and s. martin of todi and s. martin of tours and s. alfred and s. joseph and s. denis and s. cornelius and s. leopold and s. bernard and s. terence and s. edward and s. owen caniculus and s. anonymous and s. eponymous and s. pseudonymous and s. homonymous and s. paronymous and s. synonymous and s. laurence o toole and s. james of dingle and compostella and s. columcille and s. columba and s. celestine and s. colman and s. kevin and s. brendan and s. frigidian and s. senan and s. fachtna and s. columbanus and s. gall and s. fursey and s. fintan and s. fiacre and s. john nepomuc and s. thomas aquinas and s. ives of brittany and s. michan and s. herman - joseph and the three patrons of holy youth s. aloysius gonzaga and s. stanislaus kostka and s. john berchmans and the saints gervasius, servasius and bonifacius and s. bride and s. kieran and s. canice of kilkenny and s. jarlath of tuam and s. finbarr and s. pappin of ballymun and brother aloysius pacificus and brother louis bellicosus and the saints rose of lima and of viterbo and s. martha of bethany and s. mary of egypt and s. lucy and s. brigid and s. attracta and s. dympna and s. ita and s. marion calpensis and the blessed sister teresa of the child jesus and s. barbara and s. scholastica and s. ursula with eleven thousand virgins

    這邊是頭戴主教冠的大修道院院長小修道院院長方濟各會修道院院長修士托缽修士斯波萊托550的本篤會修士加爾都西會和卡馬爾多利會的修士551西多會和奧利維坦會的修士552奧拉托利會和瓦隆布羅薩會的修士553 ，以及奧古斯丁會修士布里吉特會修女554普雷蒙特雷修會聖仆會555和聖三一贖奴會修士，彼得諾拉斯科的孩子們556還有先知以利亞的孩子們也在主教艾伯特和阿維拉的德肋撒的引導下從加爾默山下來了，穿鞋的和另一派557褐衣和灰衣托缽修士們，安貧方濟各的兒子們558嘉布遣會559修士們，科德利埃會修士們，小兄弟會修士們和遵規派修士們560克拉蕾的女兒們561 ，還有多明我會的兒子們，托缽傳教士們，以及遣使會562的兒子們。再就是聖沃爾斯坦563的修士們，依納爵的弟子們564 ，以及可敬的在俗修士埃德蒙依納爵賴斯率領下的聖教學校兄弟會會員們565 。隨后來的是所有那些聖徒和殉教者們，童貞修女們和懺悔師們。
  2. The political leadership realizes that it will have no moral authority to take action against errant citizens if it does not lead by example

    政治領導人都知道，他們假如不以身作則，就沒有道德權力對行差踏錯的市民採取行動。
  3. The first part discusses the theoretic connotation and historical evolvement of power, taking the ex planation of power in different times and different countries into account, discussing that " serving people " still is the core tenet for leaders and cadres " coming into power under the greatly changed political and economical circumstances. the second part discusses the issue that how to make use of power correctly, discussing the following issues in turn : the impersonal political and economical circumstances of the use of power ; the four factors which often cause the happening of the mistakes of power - using ; the basic demands n principles and requirements of the use of power, and discusses the fundamental measure of the right use of power - - - - - - the establishment of systems, attaching more importance on the system of cadre and person, the system of decision - making of important matters, the system of supervision. at last the thesis discusses the safeguard of the right use of power - - establishment of professional morality of the leaders and cadres

    第一部分通過論述權力的理論概念及歷史演變，結合古今中外人們對權力的不同解釋，論述了我黨在執政環境發生重大變化的今天，領導幹部掌權用權的核心和宗旨依然是「執政為民」 ；第二部分論述了如何正確行使權力的問題，依次論述了權力行使的客觀政治經濟環境，權力得到正確行使的基本要求，導致權力運行失誤的四種經常性因素，以及保障權力得以正確行使的制衡性原則、公開性原則、法制性原則、自製性原則，並以幹部人事制度、重大問題決策制度與監督制度為重點論述了權力得以正確行使的根本? ?制度建設，最後討論了權力得以正確行使的有力保障? ?領導幹部職業道德建設，分別論述了幹部職業道德建設的主要內容及途徑。
  4. The reasons for such cases include : the conflict between the plural value orientations ; the negative effect of the market economy ; the infiltration of the cultural tradition of " power standard " ; the influnce of the defects of social adjustment mechanism ; the backwardness of moral construction, etc. the optimization of moral quality of the leadership is not only a dominant project in socialist morality construction, but also a systematic one which involves various interacting factors

    出現這種狀況的社會原因主要有：多元價值目標的沖突和碰撞；市場經濟的負面效應； 「權力本位」文化傳統的滲透；社會調控機制不全的影響；領導幹部道德建設的滯后等。領導于部道德素質的優化不僅是社會主義道德建設的主導工程，而且是一項諸多因素綜合作用的系統工程。
  5. Guides lay persons and non - medical users and medical practitioners to useful and reliable online medical and health information. provides leadership in setting ethical standards for web site developers

    指南放了人和非醫學的用戶和醫藥專業人員到有用、可靠聯機醫藥並且健康信息。在將道德的標準放為網路站點開發者提供領導。
  6. Yi zhuan can play an indispensable role in molding leader ' s moral accomplishment : in yi zhuan, the thought of " acting with benevolence " is helpful to cultivating leader ' s benevolent spirit to care more for the people and serve the people whole - heartedly ; the idea of " advance in wisdom " could help leaders to improve their intellectual quality and ability to master language better, urge them to learn wide - ranging knowledge, advantageous both to the state and people ; the idea of " modesty and humility " is helpful to foster leader in modesty and courtesy to gain support

    摘要《易傳》在加強領導者道德素養建設中具有不可或缺的特殊作用： 《易傳》 「仁以行之」的思想有利於培養領導者的仁愛精神，從而更好地關心、愛護群眾，全心全意為人民服務； 「知臨」思想有利於提高領導者的明智品質，從而更好地駕馭語言，勤學廣智，利國利民； 「卑以自牧」思想有利於造就領導者的謙敬品質，從而謙敬為懷，贏得群眾。
  7. To fulfill this " essential strategy ", the key point is to optimize the moral quality of the leadership because morality, which can make influnce upon and infiltrate into the other components of the quality structure, is the moral basis and guarantee of other quality

    而要實現這一「根本大計」 ，最關鍵的一環，是優化領導幹部道德素質。因為在領導幹部素質結構中，其道德素質對其他素質具有重要的滲透和影響作用，是其他素質的道德基礎和道德保證。
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