本色教會 的英文怎麼說

中文拼音 [běnshǎijiāokuài]
本色教會 英文
indigenous church
  • 本 : i 名詞1 （草木的莖或根）stem or root of plants 2 （事物的根源）foundation; origin; basis 3 （本錢...
  • 色 : 色名詞[口語] （顏色） colour
  • 教 : 教動詞（把知識或技能傳給人） teach; instruct
  • 會 : 會構詞成分
  • 本色 : （原來的顏色）natural colour本色布grey （cloth）: grey goods; greig; greige
  • 教會 : [宗教] church
  1. The current travel the main contents of culture stanzas to include the building mountain district exquisite article the resources to display, the literature performance wait the activity. the building mountain that rites part is solemn is cultured, and perform the part of and happiness and crazy, outstanding suburb color, mold the clear suburb topic of to emerge with the consciousness with the the new atmosphere to travel the area of big area, culture. the current travels the culture stanza with the happy suburb, sahuan building mountain " for the topic, travel the culture stanza the opening ceremony and saint mountain the scenery to spend a holiday the area to start practice the celebration ceremony the rites, building mountain the economic trade to talk over the meeting with the tenth building mountain, continuously the fire of the human civilization the motherland is good, the capital city is beautiful " three corpus activities of activities of publicity educations are with the stanza of white grass cookhouse ground sahuan son ", ten cross river the light stanza, celebrate the 7 1 " hall the whole image for ascending folk king of country whip performing, cloud residing the the series the activity, the spending the hole, silver the fox the hole, fairy the the hole, cloud the water hole " fourth holes look foring the competing and go to the countrying is a farmering, cut in lining " experience personallying a day swiming sixth items prop upping the activity to main contents, molding the root in peking the, hole the kingdom " ; release the north line of building mountain to travel the hallway, and adjust the mountain area the environment of economic construction, ecosystem, and promote the farmer to increase to accept, quickly the building mountain travel a developments step, and go on a tour for whole municipal and periphery visitor, recreational, the amusement invest with chinese and foreign businessman to start a business the offering is more, more ideal choice. attraction the more people travel the building the mountain, investment into the building mountain, and further push that area to completely develop

    儀式部分莊重典雅，表演部分歡樂狂野，突出郊野色彩，塑造鮮明的郊野主題和親和意識，展現房山旅遊大區文化名區的新氣象。本屆旅遊文化節以「 happy郊野撒歡房山」為主題，以第十屆房山旅遊文化節開幕式暨聖蓮山風景度假區開業慶典儀式房山經貿洽談會續燃人類文明之火「祖國好京城美」宣傳教育活動三項主體活動和白草畔野營地「撒歡兒節」十渡河燈節慶「七一」堂上鄉村民俗霸王鞭表演雲居寺祈福迎祥系列活動「石花洞銀狐洞仙棲洞雲水洞」四洞尋寶比賽及下鄉務農「插隊」體驗一日游六項支撐活動為主要內容，塑造「北京根祖，溶洞王國」的整體形象推出房山北線旅遊走廊，調整山區經濟結構，優化生態環境，促進農民增收，加快房山旅遊黃金圈建設步伐，為全市及周邊遊客出遊休閑娛樂和中外客商投資創業提供更多更理想的選擇。吸引更多的人旅遊到房山投資進房山，進一步推動該區全面發展。
  2. Had kind fate but willed her to be born a gentlewoman of high degree in her own right and had she only received the benefit of a good education gerty macdowell might easily have held her own beside any lady in the land and have seen herself exquisitely gowned with jewels on her brow and patrician suitors at her feet vying with one another to pay their devoirs to her

    她那雙秀麗的手和高高拱起的腳背確鑿無疑地證明了這一點。倘若福星高照，讓她投生上流社會家庭，並受到良好的教育，格蒂麥克道維爾就會成為與本國任何貴婦相比也毫不遜色的淑女。她額上就會戴起寶石，穿著講究，跟前必然圍滿了競相向她獻殷勤的貴公子們。
  3. The co lour of the symbol is golden yellow, it serves as the red lotus flower, implicates rich and honor

    會標基本色為佛教的金黃色，襯托紅色蓮花，富貴高雅，莊重智慧。
  4. To realize this great selfish ambition, cultural and educational elite drastically criticized xikun scholars who held important political and educational positions but advocated poetic pursuit to escape from political dangers, and posed many models of educational discursive practice to control, better, and cultivate the full - of - desire societal life being neglected and thrown out of the academic sight by xikun school : firstly, in the early period, fan zhongyan and his followers, sun fu, and shi jie, et al., believed that confucian principles could be used to reform political, and educational institutions and improve society ; secondly, after fan, wanganshi, being treated as cultural rebel by other traditional moralists and politic competitors, did a failure of national wide educational and political reforms to cultivate financial talents, based on his coarse economics knowledge about how to enrich the central government ; thirdly, ou yangxiu and su shi focused attention on reform the highly rigidified literature and art education system at that time according to their cultural ideal that everybody has the right to express what his daily life, emotions and dreams, which could be seen as an irony by the fact that only themselves " life and feeling could enter into their literature and art education kingdom, while those who described lowly people " s experience, such as liu yong " s sentimental assays written specially for female performers and even the prostitutes, had to suffer from exclusion

    但是，在十一世紀的文教空間中，真正值得考古學注意的知識是由理學家發明的，這不光因為，正是理學（而不是范學、王學、蘇學等這些在當時權力更大的知識）日後成了支配中國文教社會生活的權力，更是由於在十一世紀的文教界，只有理學家從一種最抽象的視角，認為十一世紀喧囂混亂的世俗生活及其基本的教化問題，無論多麼復雜，都可以歸結為人身上的理性與慾望之間的斗爭。就「哲學」能力而言，在渴望成聖、平天下的文教精英當中，理學家無疑是最出色的，他們能夠想到從「人」的結構出發，來認識世間紛繁復雜的現象，因而只需靜坐一處沉思人本身的秘密，而不必象王安石等人那樣認為到各地去調查，才可以摸清世間的狀況與問題。尤其不可思儀的是，他們的知識竟來源於看上去對教化世俗並不感興趣、只想追求長生不老的道士。
  5. In part, with the analyses and comparisons of the system construction of chinese textbooks, especially the system of ability training " type, it selects a general edition, two country editions and two city editions to compare their system characteristics. in part, it discusses both the guiding ideas and the basic principles of compiling textbook ' s system, and then looks into the development trends of chinese textbooks. in part, based on the analyses and comparisons, it constructs a new system of chinese textbook for junior high school students on the topic of the grow - up of adolescent spirit and the thread of individual 、 home 、 community

    第一板塊分析比較我國建國后幾個時期語文教材體系建設的成就與不足，尤其是能力訓練型教材體系的成就與不足，分別選取全國通用版一套教材和農村版、城市版各兩套教材作為研究對象，並對它們的教材體系特色進行了比較研究；第二板塊首先探討教材體系建構的指導思想和基本原則，在此基礎上對未來語文教材建設的發展趨勢作出分析展望；第三板塊在前面分析比較和理論探討的基礎上，對構建以青少年精神成長為主題、以個人、家庭、社會為線索的初中語文教材體系進行了嘗試性研究，該部分先對這種教材體系的基本理念進行了闡述，然後交代基本框架及單元構想，並試編了一個單元。
  6. Spreading from india to central and southeast asia, china, korea, and japan, buddhism has played a central role in the spiritual, cultural, and social life of the eastern world and during the 20th century has spread to the west

    佛教從印度散布到亞洲中部和東南部，中國，韓國和日本，在東方世界的精神，文化和社會生活扮演重要的角色，二十世紀期間還傳播到西方。
  7. Analyzing overseas and domestic context and developmental status in quo of hae, this paper concluded that the main difficulty and problem hae facing at present were following points : 1. be in lower social status. 2. running a school with deficit caused by some policies. 3. serious shortage of educational outlay

    本文分析了高等農業教育的國內外背景和發展現狀，認為：社會地位不高、辦學政策性虧損大、教育經費投入嚴重不足、教育資源緊張、招生、就業處于「兩難」境地、辦學無特色、社會服務功能不強及舉辦主體單一、辦學自主權不大是當前高等農業教育面臨的主要困難和問題。
  8. The traditional feudal teaching content " san cong si de " was thrown away completely and new science knowledge was. introduced. the class teaching system was brought in and elicitation method was used in the classroom, and experiment and practice were paid special attention. the combination of traditional and modern education management formed a particular model of missionary girl education, which could offer knowledge and capability to girls and enable more and more educated girl to find jobs and show their life value in the society

    在教育觀念上，首開女禁，創辦女學；在教育體制上，形成了男女分校、男女合校，從小學?中學?大學完整的教育體系；在課程設置上，從小學?中學?大學有完整的課程體系，各階段內容前後銜接，相對完整；在教育教學上， 「三從四德」等傳統女子教育內容被根本否定，而代之以新興的科學知識，運用班級授課制實行啟發式教學，注重實驗、實習；在教育管理上，傳統與現代管理方式交融，形成了獨具特色的教會女子教育管理模式；在學生出路上，女子通過接受教育，為進入社會準備了知識和能力條件，越來越多的女子開始到社會上尋求自己的位置，在職業生涯中體現自己的人生價值。
  9. At last, this thesis discusses that green civilization education should combine itself with building fully fairly comfortable life, and should attach importance to human and setting up, and should combine overall education with the whole people education and lifelong education, and should combine itself with solving people ' s practical problems

    最後，本論文論述了綠色文明教育中還應把綠色文明教育同全面建設小康社會相結合，堅持「以人為本」和「以立為本」相結合，堅持把全員教育、全民教育和終身教育相結合，把理論教育和實踐教育相結合，把綠色文明教育與解決人們的實際問題相結合等。
  10. Not only are graduates of the faculty assuming major roles at different levels in the education sector and related fields in the community, members of faculty staff are also heavily involved in various local policy committees

    歷屆畢業生均在教育界擔當重任，本學院的多位教授亦在本地教育政策委員會扮演重要角色。
  11. Back grounded with the popularization and the massive scale development of higher education of china, the newly - founded colleges under local administration not only serve as the driving force to promote the economic and social development of the district, but also emerge as an important factor conducive to the local - oriented development of chinese higher education. the challenges most of the colleges have to face up to is to restart a new undertaking and to carry out the transformation from college for professional training to college offering undergraduate course, and from college to university. during that transformation, it is substantially essential that certain features be formed

    在實現高等教育大眾化、我國高等教育超常規發展的背景下組建的新建地方性綜合學院，不僅成為推動區域經濟和社會發展的有生力量，而且也成為推動中國高等教育向區域發展的一支新軍。但它們都不可避免地面臨著再創業的挑戰，面臨著從專科到本科、從單科向綜合的轉變。在轉變的過程中，形成辦學特色尤其顯得重要。
  12. Master of pastoral studies, doctor of ministry, etc. attempts will also be made to meet the needs of local chinese churches by sponsoring advanced diploma courses to address contemporary theological questions e. g. feminine theology, political theology, indigenous theology, religious education in christian schools, mission and communication, ministry and social services, etc

    計劃提供更多校外學位課程（如：教牧學碩士及博士等） ，並配合華人教會的需要及以時代性之神學問題開設神學進深課程（如：婦女神學、政治神學、本色化神學、教會學校宗教教育、宣教與傳理學、教牧與社會服務等） 。
  13. It should be noted that yahweh is the vengeful god of the israelites, rather than the better - known and slightly fluffier christian version, who plies his trade for paris saint - germain

    值得一提的是，不同於在廣為人知的基督教版本中溫順的性格，耶和華是以色列諸神中報復心極強的一位，他正在和巴黎聖日爾曼隊商討轉會事宜。
  14. The author thinks we should make university students understand : it is the consistency in essence of loving socialism with loving homeland that has made it a distinct theme of the education in patriotism in contemporary china to build a socialism with chinese characteristics. university students should overcome narrow nationalism and establish the highest values of benefit of the country, national interests, and people ' s interests

    第四部分主要闡述全球化時代大學生愛國主義教育中應處理好的幾種關系，應該使大學生明白:愛國與愛社會主義本質上的一致性決定了建設有中國特色社會主義是當代中國愛國主義的鮮明主題，大學生應克服狹隘民族主義情緒，樹立國家利益、民族利益、民眾利益至上的價值觀念。
  15. By its analysis of both the laws of the social and historical development and the style of individual races " evolution, maxism reveals that china has no choice but to stick to her own development, to open - door policy, and to foster the market economy of socialism. the theory of power of society development ' s analysis of basic contradiction of society and science and technology also suggest that china should promote the development on the basis of the combination of basic contradiction of society, reform and opening - up and science and technology. in the strategy of social development, maxism also clarifies the relationship between man and nature, social development and economic development, and also man and culture

    他對社會歷史發展總規律與各民族具體歷史發展道路即社會發展道路「一」與「多」關系的剖析，昭示了社會主義中國必須走自己的路，必須實行對外開放，發展社會主義市場經濟；其社會發展動力論中對社會基本矛盾、科學技術等的論述也啟示了社會主義中國必須將社會基本矛盾、改革開放及科學技術共同作為推動中國特色社會主義發展的強大動力系統；其社會發展戰略思想中對人與自然的關系、社會發展與經濟增長的關系及對人與文化等的相關論述又表明建設中國特色社會主義必須實施可持續發展戰略和科教興國戰略，以人為本，以人的全面發展為目標，同時還要構建社會主義文化的新形態。
  16. " nevertheless, " said the mother calmly, though growing more pale, " this badge hath taught me - it daily teaches me - it is teaching me at this moment - lessons whereof my child may be the wiser and better, albeit they can profit nothing to thyself.

    「可是， 」母親平靜地說，不過面色益發蒼白了， 「這個牌牌已經教會了我它每日每時都在教育我，此時此刻也正在教育我，我要接受教訓，讓我的孩子可以變得更聰明。更美好，盡管這一切對我本人已毫無好處了。 」
  17. They are just too rhetorical and unrealistic. this kind of dialogues may look good in a novel, but film and literature are two different media. these dialogues just don t seem to function effectively in the film, and it is probably due to this reason, qin hai - lu s performance is not that good as compared to daniel chan

    對白太文縐縐是此片的另外一個缺點，猶其秦海璐的對白，或者是要配合她戲中的教師角色吧，她的獨白實在太文藝，好像愛情小說的文字一樣，放在書本或許會是優美的文章，但作為電影對白則稍嫌造作。
  18. Here you can learn about the government s educational activities for environmental awareness, the environmental campaign committee and the green hong kong campaign

    本文將提及政府為提高公眾環保意識所舉辦的綠色教育活動，以及介紹環境保護運動委員會的工作和綠化香港運動的詳情。
  19. This topic outlines the importance and role of deacons in a church ; including the spiritual qualifications, and what a christian should do if called upon by god to fill this role

    本專題將重點探討教會中執事的重要性和其角色，其中也包括了要成為執事的資格和蒙召的基督徒應該要如何去扮演好這個角色。
  20. Li ruihuan ' s thoughts on the construction of socialist culture with chinese characteristics are mainly as follows : we should pay more attention to the development of the socialist culture with chinese characteristics as long as necessary ; it ' s usefully an osmotic way to conduct ethical education in joyful forms ; a good social situation is very important to the study of social sciences ; the education and recognition function of art should rely on the joyful aesthetic expressions ; the chinese national culture is the main stream of the socialist culture with chinese characteristics, and all of the positive sides of foreign cultures should be effectively assimilated

    摘要李瑞環的中國特色社會主義文化建設思想主要包括：建設中國特色社會主義新文化是一個長期的過程，是需要認真實踐和探索的重大課題；要以群眾喜聞樂見的形式潛移默化地進行倫理道德教育；要為社會科學知識的學習、研究和運用創造良好的社會環境；為最廣大的人民群眾服務，既是文藝的方向，也是文藝的目的；文藝的教育、認識作用一定要通過審美作用、娛樂作用來實現；繼承和發揚我國優秀的民族文化傳統是為了讓歷史更好地為現實服務，吸收、借鑒外來文化的目的是為了豐富和發展本民族的文化。
分享友人
分享到 Line

分享到臉書