朱儒 的英文怎麼說

中文拼音 [zhū]
朱儒 英文
dwarfism
  • : Ⅰ形容詞(朱紅) vermilion; scarlet; bright redⅡ名詞1. (硃砂) cinnabar2. (姓氏) a surname
  • : 名詞1 (儒家) confucianism; confucianist2 (舊時指讀書人) scholar; learned man 3 (姓氏) a sur...
  1. As a great song - dynasty synthesist of philosophy of principle, zhu xi disciplined himself very strictly with orthodoxy confucian teachings, taking " no desire, " " no emotion " and " no ego " as his ideal personality, thus establishing his rationalistic trend that chiefly advocated principles of self - control and extension of knowledge

    摘要作為宋代理學的集大成者,熹「粹然以醇之道自律」 ,以「無欲」 、 「無情」 、 「無我」的醇作為其理想的人格境界,確立起以「主敬」涵養和「窮理」致知為核心的理性主義路向。
  2. The influence of taoist to zhu dun - ru ' s poem

    試論道教對詞的影響
  3. According to james legge s translation, the " illustrious virtue " is the virtuous nature which man derives from heaven

    民,在止於至善。宋熹將親民改為新民,並作解說。
  4. Its main characteristic was to study the phenomena of nature in order to acquire knowledge by out - searching way, which was reverse to the tradition of china ancient philosophy by internal examination way so it did little basic influence in later new - confucianism

    的「格物致知」論是家哲學體系中最為發達的認識論成果,其最主要特徵就是客觀外求的認知主義思維路線,但這一思維路線與中國古典哲學主觀內省的大傳統相左,故而對後代理學並無實質性影響。
  5. It is worth drawing lessons from zhu xi ' s method of inheriting and creating confucianist culture by providing notes

    熹通過集注繼承和創新學文化的方法值得借鑒。
  6. Summary of the studies of the learning of modern neo - confucianism on zhuzi

    現代新家的子學研究概述
  7. Zhuyizun believes that the core of the chunya is the noble and perfect moral ; it is the artistic representation of the scholar ' s personality and knowledge

    摘要彝尊認為醇雅之美的核心是道德之美,是者人格和學養在作品中的藝術顯現。
  8. Discussion on betray confucianism of confucius and mencius of cheng - zhu school from three cardinal guides and five constant virtues

    看程理學對孔孟學的背叛
  9. Holding the ideas of morality and justice first, we could makes the logical understanding and estimate to zhuxi ' s kingly way thought, which can further deepen knows the chinese traditional confucians ’ understanding to politics

    兩宋時期,隨著政治思維水平的提高,熹發展了中國傳統家的王道思想。他以形而上學的方式理解和把握了政治中的道義原則,使道義成為政治生活中必須服從的絕對命令。
  10. The second part discusses zhu xi ’ thought of kingly way that had developed the thought of to pre - ch ' in and east and west - han dynasty ’ s thinkers. zhu xi comprehended the morality and justice that the kingly way must observe to in a metaphysical way

    熹對王道的理解與西方道義論對政治的理解在一定程度上是一致的,這也表明了傳統家對政治認識的深化,有一定的理論價值。
  11. From his contradictory mentality we may see zhu xi ' s deep value concerns and emotional romantic disposition

    熹對「曾點氣象」的矛盾心態中,我們可以看到一代大那深沉的價值關懷和飛揚的浪漫主義氣質。
  12. Zhu tried to reconstruct confucian metaphysics through the concept of u emotion " and make the zhouyi ' s emanate novel significance

    謙之試圖以「情」重建家的形而上學,並使古老的《周易》不斷涌現出現代的意蘊。
  13. Because his understanding of philosophy and its application as well as its theoretical logic expectedly weakened the foundation of confucian values in terms of its objectivity and certainty, the theory of hunan school was overshadowed by the upcoming zhu - zi doctrine

    然而,由於胡宏對心、性問題的特殊了解,他所苦心構作的心性論在理論的邏輯上不期竟導致到松動家價值標準的客觀性和確定性問題,以至湖湘學最後被子學所掩蓋。
  14. After turning in impressive performances on tv dramas such as ko one ( jiro, aaron and calvin ) and tokyo juliet ( wu zun ), they crossed over to music with a self - titled album last september

    自從出色的演出在電視偶像劇例如「終極一班」 (大東?亞綸?亦)和東方麗葉(吳尊) ?他們在去年的9月又跨越到歌壇發行同名專輯。
  15. But tampering still continued until julius caesar, in 46 b. c, established what has come to be known as the julian calendar

    不過擅自更改還在繼續著,直到利斯?凱撒于公元前46年制定了為人所知的羅馬略歷為止。
  16. The learning of zhu xi vietnamese and confucianism

    子思想與越南
  17. Zhu xi ' s strict legal theory was mainly manifested with three points : to firmly keep the theory of the confucian as leading ideas and ultimate aims in making laws ; to emphasize strictly judges ethics proceedings, clearly raise suitable punishment against selfishness

    摘要熹「以嚴為本」法律思想主要表現在三個方面:堅決主張以家三綱五常為立法的指導思想和根本目的;嚴格加強法官公正司法為標準的職業道德要求;堅決反對重罪輕刑,主張罰當其罪,明確提出刑罰「以嚴為本而以寬濟之」的慎刑原則。
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