母系的社會 的英文怎麼說

中文拼音 [deshèkuài]
母系的社會 英文
meitri5b:kl 9metribrkl/ adj: a matriarchal society tribe etc
  • : Ⅰ名詞1 (母親) mother 2 (泛指女性長輩) one s elderly female relatives 3 (配套的兩件東西里的凹...
  • : 系動詞(打結; 扣) tie; fasten; do up; button up
  • : 4次方是 The fourth power of 2 is direction
  • : 名詞1 (共同工作或生活的一種集體組織) organized body; agency; society 2 (人民公社) people s co...
  • : 會構詞成分
  • 母系 : 1 (在血統上屬于母親的) maternal side2 (母女相承的) matriarchal母系財產 bona materna; 母系親屬...
  • 社會 : society
  1. 100 prizes : an infantile epistle, dated, small em monday, reading : capital pee papli comma capital aitch how are you note of interrogation capital eye i am very well full stop new paragraph signature with flourishes capital em milly no stop : a cameo brooch, property of ellen bloom born higgins, deceased : 3 typewritten letters, addressee, henry flower, c o p. o. westland row, addresser, martha clifford, c o p. o. dolphin s barn : the transliterated name and address of the addresser of the 3 letters in reserved alphabetic boustrophedontic punctated quadrilinear cryptogram vowels suppressed n. igs. wi. uu

    三封打字信,收信人為:亨利弗羅爾,韋斯特蘭橫街郵政局轉交發信人為:瑪莎克利弗德,海豚倉巷郵政局收轉。三信發信人住址姓名被改寫為字交互逆綴式附有句號分作四行密碼音字略之如下: nigs wiuuoxwoksmhyim 296英國周刊現代297一張剪報:論女學校中體罰。一截粉紅色緞帶,這是一八九九年在一顆復活節彩蛋上
  2. Province in northwest china has been part of the cradle of chinese civilization and abounds with historical sites. the lantian ape man of some 800, 000 years ago and the site of a maternal clan commune at banpo dating back to 6, 000 years ago were found in this province. xi an, the provincial capital, known as chang an in ancient times, was the starting point of the silk road and served as the imperial capital for many dynasties

    陜西是中華民族方化發詳地之一,也是文物古跡薈萃之地,考古發現有距今約80萬年藍田猿人和6000年前原始氏族公半坡村遺址,以及秦始皇陵兵馬俑,省府西安即古長安是絲綢之路起點,自西安至寶雞途中又有以茂陵為首漢代帝王陵墓群,唐代帝王陵墓群,及法門寺等歷史古跡。
  3. The natural bornite has stains and spots on the surface, showing a beautiful picture against a golden yellow background. yunnan tea is finely made, good in quality, and has a good assrtmnent. popular products include dianhong, dianliu, puercha, tuocha and qizhibing. the city of spring plants many varieties of flowers all the year round. now total number amounts to 400

    在雲南民族村裡,吉祥傣寨白塔,壯觀白族大理三塔,高聳彝族圖騰柱,源遠流長納西東巴文化,佤族木鼓布朗族婚俗基諾族太陽鼓拉祜族蘆笙舞奇特摩梭人形態驚險傈傈族上必杜活動以及風趣亞洲群象表演,精美獨特民族風味美食,令您陶醉其中,流連忘返。
  4. The article will divide these contents into three parts. chapter 2 lays emphasis on four aspects : ( a ) describing and analyzing the customary law of social organization and headman ; ( b ) customary law of marriage, including marriage procedure, relation between husband and wife, and divorce ; ( c ) customary law of family and succession concerning kindred, family, parents - children relationship, and inheritance of property ; ( d ) customary law of funerals, religion and social intercourse

    少數民族習慣法內容十分豐富,本文分三章進行討論,本章著重描述和分析組織與頭領習慣法如壯族寨老制、苗族議榔制等;婚姻習慣法,包括婚姻成立、婚姻締結程序、夫妻關、離婚等;家庭及繼承習慣法,如家族、家庭、父子女關,財產繼承等;以及喪葬、宗教信仰及交往習慣法。
  5. The greek universe must have had considerable appeal for the henpecked males of these societies, and we know that the great mother made quite an impression on the greeks themselves

    希臘共同體必定對在這些下懼內男性們產生相當大吸引力,並且我們還知道,掌權曾經對希臘本身造成了相當影響。 」
  6. The finds from these burial grounds point to the existence of a prosperous matriarchal society

    這些墓地中發現東西說明曾經有過一個昌盛
  7. Thai ' s female worship dated back to the en of matriarchy

    泰民族對女性崇拜源自時期人們本能意識升華。
  8. As a sign invented by the ancient matriarchy to guard against an act of blood marriage, the tattoo of the li ethnic group holds more profound ethical reasons than assumed to be

    摘要黎族文身有著深刻倫理原因,是古代黎族氏族為抑止血緣婚所刻下氏族標志,是亂倫禁忌在黎族氏族留下印記。
  9. This article reflected on the model work of the ancient greek oedipus from the view of culture, and considered that the author has a deep reflection on this ethics relation about patriarchy replacement of matriarchy in his works, in the meantime, the author provides a base prototype for individuality ' s mental translation from this three point : the ideal of law ; the double explanation of hero and submit to the patriarchy

    摘要從文學文化學視角重新審視古希臘悲劇典範作品《俄狄浦斯王》 ,認為作品蘊含了作者對父權制取代權制這一重大轉型時期倫理關深刻思考,並從法權觀念、對英雄雙重解讀和順從于父血緣三個方面為轉型期間生命個體提供了心理轉換基本原型。
  10. Although jiarong region has long passed the time of matrilineal society in which people knew only their mother, not knowing who is their father, it still follows the pattern the elder brother acts as the protector of his brothers and sisters

    雖然嘉絨地區早已走過氏族歷史發展階段,但是人類原始只知其不知其父,兄長作為家族兄妹一代保護者地位,卻沿襲至今。
  11. Along the rise of the divorce rate, there are many increases of a new family form, a reorganized family, and the relationship of a stepparent and a stepchild is a difficult problem in marriage disputes

    摘要隨著當今離婚率升高,重組家庭這個新家庭模式也在不斷地增多,繼父與繼子女也逐漸成為婚姻糾紛中一大難題。
  12. Teachers viewed bullies as hot - tempered, doing poorly at school work, physically strong, always anxious, popular and thought they come from a family background which is characterized by a lot of physical punishment, inconsistent discipline, distant relationships and physical or emotional abuse ; they thought of victims as having learning difficulties, having few friends, having low self - esteem, lacking social skills, unassertive or passive, having physical disability, physically weak and being over - protected by parents. 5. teachers recommended more positive strategies to victims

    4 、中小學教師認為,與受欺負者相比,欺負者以下特徵更為明顯:脾氣暴躁、學業不良、身體強壯、經常焦慮、受歡迎、在家庭中經受了大量身體懲罰和身體或情感虐待、父管教不一致、家庭關疏遠;與欺負者相比,受欺負者在下述特徵上表現更為突出:有學習困難、沒有朋友、低自尊、缺乏技能、不自信或被動、有身體缺陷、身體弱小、父過度保護。
  13. Confucius ' filial piety was the reflection of both the patriarchal clan social system and the blood tie between parents and children in monogamous families

    摘要孔子「孝道」 ,不僅是宗法制度反映,也是一夫一妻制家庭中父與子女血緣關反映。
  14. And these children are in an crucial age in their socialized process, being influenced by their going - out parents and other factors, their socialization can ’ t go on normally, their psychological or physiological growth faces series of problems

    而這些滯留在農村「留守兒童」正處于關鍵時期,由於父外出等因素影響,有些「留守兒童」化過程不能正常進行,其心理和生理成長都面臨著一列問題。
  15. Furthermore, by choosing a sample of one junior class and applying qualitative research method, the dissertation describes and interprets behavior standards and values of worker families " students in shanghai. i was the researcher as the means entering the circumstances to understand their culture based on the their daily lives, and explores such as teacher - student relationship, peer as soc i at i on, par en t - ch i 1 d interaction, study attitude, plays, ideals and social responsibility in this process

    進而,本文以上海市一個初中班級為個案,以學生日常生活為著眼點,以研究者本人為研究工具,運用質研究方法深入情境,從師生關、同輩群體交往、與父相處、學習態度、娛樂活動、理想觀和感等層面,詳細描述和解釋了一群普通工人子女行為規范和價值觀念。
  16. Carrying out " a teaching activity about intellectual investment " among students is an innovation, which makes students calculate their " amount of intellectual investment " according in their personal circumstances, hence pay back their parents, the motherland, the society with true affection and enhance their sense of social responsibility

    在大學生中開展「智力投資教育活動」就是一種創新教育,它讓大學生聯自己實際計算其本人「智力投資額」 ,從而以真情回報父、回報國家、回報,增強自身責任感。
  17. Appear these undesirable reasons are very much, main is parents ' favorite element, treat the child as small emperor small princess, close in domestic small circle of people, devoid society interacts, cause cheeper psychology defect, the gets used to social life very hard requirement after be brought up, handle the complex relation between person and person hard, establish genuine friendship and good social morality

    出現這些不良原因很多,主要是父寵愛因素,把孩子當做小皇帝小公主,關在家庭小圈子裡,缺乏交往,造成幼兒心理缺陷,將來長大后很難適應生活要求,難以處理人與人之間復雜關,建立真誠友誼和良好道德。
  18. By depicting the customary law concerning respecting the elders and harmonizing clansmen, part ii shows that the traditional customary law is not simply left over by history but a logical way adopted in order to exist. it not only exists in reality and performs the social function of the law but links clansmen

    第二部分通過描述這一群體中存在尊重老人和父習俗法、和睦族人習俗法來說明:傳統習俗法不是簡單歷史保留和遺存,是生活賦予他們生存所必須採用一種邏輯方式;它不僅客觀存在於現實中,發揮著法功能,而且還是這一民族維民族情結紐帶。
  19. Language in turn is an important means of establishing and solidifying social and personal ties between the child and his / her parents

    語言接著便成為一個建構及固定小孩和他/她父及個人聯重要工具。
  20. To elucidate this point, this paper will hold forth on women as a housewife, mother, spouse and citizen, reveal the transition of the social reproduction system in north european countries, examine the development of the social policies in these countries and how these policies have freed women from the narrow confines of their homes to become citizens of the society

    為了說明這個問題,本研究將討論婦女作為家庭主婦、親、配偶和公民角色,揭示北歐國家再生產體轉型,考察北歐國家政策發展及其如何將婦女從家庭中解放出來使她們成為公民。
分享友人