永恆法 的英文怎麼說
中文拼音 [yǒnghéngfǎ]
永恆法
英文
eternal law-
Its symbolic connotation from this owes to the returning cyclical nature of the seasons ; the oscillations of the night sky ; self - fecundation ; disintegration and re - integration ; truth and cognition complete ; the androgyne ; the primaeval waters ; the potential before the spark of creation ; the undifferentiated ; the totality ; primordial unity ; self - sufficiency, and the idea of the beginning and the end as being a continuous unending principle
它含蓄地象徵著季節的來回循環；黑夜的振動；自我受胎；瓦解和綜合；真理和認識的完成；雌雄同體；原始的水；潛在的創世火花；無差別性；整體；原初的合一；自給自足；象徵無休止的永恆法則下的開始和終結。God is not subjected to paramount immutable laws of the cosmos.
上帝並不受制於至上的，永恆的宇宙法則。Grodius thereby grounded the natural law on an eternal reason pervading the cosmos.
據此，格勞休斯把自然法建立在一種遍及宇宙的永恆的理性的基礎上。Marxist dialectics is neither rigid doctrines in textbooks nor fluky tools of relativism, but the law that reveals its humanistic nature and combines practice with history
摘要馬克思主義辯證法既不是凝固在教科書中的永恆教條，也不是萬變沒有其宗的相對主義工具。All phenomena are impermanent buddhahood is not he wears the ornaments of divine qualities,
萬法皆無常只有佛性是常是永恆不變的。The hot spring of the yellow mountains of nationwide fame, was discovered and tapped more than a thousand years ago. gushing forth from the foot of purple cloud peak, it has never run dry during the most severe droughts nor overflooded during excessive rain. it is of a high - temperature carbonate type, with therapeutic effects for metabolic disorder, cardiovascular disease and malfunctions of digestive, nervous and motorial systems. its clear waters remain at 42c all the year round and can be used for drinking and bathing. baths and swimming pools have been built around the spring
黃山擁有無數從過去留下來的石刻，這些石刻不僅僅是優美書法的樣本，也是黃山風景的形象描述： 「百態雲」 「奇美」 「刺天峰」 「巧奪天工」 「宏偉」 「壯麗山河」 「石獅咆哮」 「且聽吟」 「臥雲」 「迷人」 「永恆」 「醉石」等等。All things subject to divine providence are ruled and measured by the eternal law.
天地萬物，只要隸屬于神轄范圍，就受永恆法支配和調整。An enchanted timeless world like no other.
一個被施了魔法的永恆世界，世外桃源… …Judaism, consequently, was presented not as a religion of immutable truths but as one for which each cycle, or eon, was said to have a different torah
猶太教因此沒作為永恆不變的真理信仰出現而是作為每個周期或無數的年代的一個，據說有不同的律法。But, because loss is his gain, he passes on towards eternity in undiminished personality, untaught by the wisdom he has written or by the laws he has revealed
然而，由於失對他來說就是得，他就帶著絲毫不曾減弱的人性步入永恆。他所寫下的智慧也罷，他所闡明的法則也罷，都沒有使他受到教益。Early taoist sages, including chuang - tzu, referred perhaps allegorically to immortal beings with magical powers ; some followers interpreted these references literally and devoted themselves to discovering the " drug of immortality " and prolonging their lives through breath control, yoga like exercises, and abstention from grains
早期的道教聖賢，包括莊子，很可能寓意性地提到了具有不可思議力量的永恆的存在；一些追隨者就按字面意思解釋了發展了這種說法，發現了「長生不老的藥物」 ，通過控制呼吸，節食和類似瑜伽的練習來延長他們的壽命。So passed away sorrow the undesired - that intrusive creature, that bastard gift of shameless nature who respects not the social law ; a waif to whom eternal time had been a matter of days merely, who knew not that such things as years and centuries ever were ; to whom the cottage interior was the universe, the week s weather climate, new - born babyhood human existence, and the instinct to suck human knowledge
不受歡迎的苦楚就這樣死掉了他是一個不請自來的人，一件不尊重社會禮法的恥屏的自然禮物和一個私生子他只是一個棄兒，對一年一世紀這種概念一無所知，永恆的時間對於他只是幾天的事情對他來說，茅屋的空間就是整個宇宙，一周的大氣就是一年的氣候，初生的時期就是人類的存在，吃奶的本能就是人類的知識。I can t believe in a god who sits in a big chair with a long beard and snaps his finger and slaps people and performs little miracles ambiguously. god is eternal sovereign god. but most of all, he rewards, he encourages, he loves us
我無法相信一位神， ?坐在一張大椅子上，蓄長胡須兇巴巴的，偶爾行個小神跡，神是永恆掌權的神，最重要的是?賞賜鼓勵並愛我們，因此?差耶穌來到世上， ?看見地上太像地獄，於是決定把天堂帶到地上。We can say, the sustainable development thought comes from the east and build up in the west, and the view of eternal development and the thing is gotten in touch with of the dialectical law offers the methodology foundation for practising sustainable development
可以說，可持續發展思想源於東方、成於西方，而唯物辯證法普遍聯系和永恆發展的觀點，為實踐可持續發展提供了方法論基礎。從現實的角度看，環境問題呼喚可持續發展。If we once become listless to duty, we shall quickly become lifeless in it
縱使在永恆國度里也無法讓我們逃避責任。As we know, there are three popular claims of general education - the maritain ' s educational view in perennialism, harvard red book, and the liberal education view by hirst
論文首先指出常規主張通識教育的三種立場：永恆主義馬瑞坦之教育觀、哈佛報告書以及分析派教育學者赫斯特等之看法。Abstract : biological invasions are a continuous feature of a non - equilibrium world, ever more so as a result of accidental and deliberate introductions by mankind. while many of these introductions are apparently harmless, others have significant consequences for organisms native to the invaded range, and entire communities may be affected. here we provide a survey of common models of range expansion, and outline the consequences these models have for patterns in genetic diversity and population structure. we describe how patterns of genetic diversity at a range of markers can be used to infer invasion routes, and to reveal the roles of selection and drift in shaping population genetic patterns that accompany range expansion. we summarise a growing range of population genetic techniques that allow large changes in population size ( bottlenecks and population expansions ) to be inferred over a range of timescales. finally, we illustrate some of the approaches described using data for a suite of invasions by oak gallwasps ( hymenoptera, cynipidae, cynipini ) in europe. we show that over timescales ranging from 500 10000 years, allele frequency data for polymorphic allozymes reveal ( a ) a consistent loss of genetic diversity along invasion routes, confirming the role of glacial refugia as centres of genetic diversity over these timescales, and ( b ) that populations in the invaded range are more subdivided genetically than those in the native range of each species. this spatial variation in population structure may be the result of variation in the patchiness of resources exploited by gallwasps, particularly host oak plants
文摘:生物入侵是不均衡世界的一個永恆話題，尤其是當人類有意或無意地引入物種后.很多引入顯然是無害的，但另外一些則有著嚴重的後果，會給入侵地的生物以至於整個生物群落造成影響.本文總結了分佈區擴張的常見模式，概述了它們對遺傳多樣性和種群結構式樣所造成的影響.描述了如何根據以一批遺傳標記所得到的遺傳多樣性式樣來推斷入侵途徑，來揭示伴隨擴張選擇和漂變在形成種群遺傳樣式中的作用.本文對日益增多的群體遺傳學方法進行了總結，這些技術可以用來在不同的時間尺度上推斷種群規模所發生的巨大變化（瓶頸效應及種群擴張） .最後，我們以歐洲櫟癭蜂（膜翅目，癭蜂科，癭蜂族）一系列入侵的數據為例對一些方法進行了說明.從500 10000年的時間尺度上，多態的等位酶位點上等位基因頻率的數據表明: 1 ）遺傳多樣性沿入侵路線呈不斷下降的趨勢，支持了冰河期避難所作為遺傳多樣性中心的作用; 2 ）入侵地區的種群與該物種原產地的種群相比，遺傳上的分化更為強烈.這種種群結構在空間上的變異可能是被櫟癭蜂開發的資源尤其是櫟樹寄主在斑塊上出現變異的反映The time makes the lovesickness the tears, is unable eternal which waits for we why must undertake
時間化做相思的淚水，無法守候的永恆我們為什麼要去承擔Take these bands of the chosen, then. wear them, or you cannot enter the forbidden grotto, the only way out of the eternal garden
（好吧， ）拿著這些「被選中者的緞帶」 。穿上它們，否則你將無法進入「禁斷之穴」 ，它是走出這「永恆花園」的唯一道路。The pursuit of balance is rooted in people ' s perpetual longing for justice, while as a theory, the principle of modesty guides those people engaged in legislative work and judicial practice in the field of " economic crimes circle " and the penalty arrangement. thus the balance between crimes and penalties can be achieved, based on comparatively sl ight criminal punishments
對均衡性的追求源於人類植根于精神本能中對正義的永恆渴望，而謙抑原則之確立作為一種理念，不僅在「經濟犯罪圈」的范圍上，而且也在刑之配置上牽引著立法者與司法者，使罪刑均衡建立在盡可能輕緩的刑罰基準之基礎上。分享友人