法律的道德性 的英文怎麼說

中文拼音 [fǎlǜdedàodéxìng]
法律的道德性 英文
the morality of law
  • 法 : Ⅰ名詞1 （由國家制定或認可的行為規則的總稱） law 2 （方法; 方式） way; method; mode; means 3 （標...
  • 律 : Ⅰ名1 （法律; 規則） law; rule; statute; regulation 2 （律詩的簡稱） short for lüshi 3 （姓氏） a ...
  • 的 : 4次方是 The fourth power of 2 is direction
  • 道 : Ⅰ名詞（道路） road; way; route; path 2 （水流通過的途徑） channel; course 3 （方向; 方法; 道理） ...
  • 德 : 名詞1 （道德; 品行; 政治品質） virtue; morals; moral character 2 （心意） heart; mind 3 （恩惠）k...
  • 性 : Ⅰ名詞1 （性格） nature; character; disposition 2 （性能; 性質） property; quality 3 （性別） sex ...
  • 法律 : law; statute法律保護 legal protection; 法律程序 legal procedure; 法律承認 de jure recognition （...
  1. This dissertation takes feuerbachs meticulous logical structure as masterstroke, explains his whole deduction process, which from the conception of civil penalty to the theory of psychological coercion, again from law deterrence to the principle of legally prescribed punishment for a specified crime. and it also states that, feuerbach takes the external behavior for condemnatory object, obviates the intervention of sentiment, abandons moral punishment or moral principles, moreover, excludes judiciary arbitrariness by means of law restriction, besides, emphasizes law deterrence and creates the theory of psychological coercion, and as a result establishes the principle of legally prescribed punishment for a specified crime

    本文以費爾巴哈嚴謹縝密的邏輯結構為主線，梳理了其從市民刑罰概念的構築到心理強制說的提出、再到確定刑罰法規中法律威懾思想的確立直至罪刑法定主義原則的整個推論過程，闡釋了費爾巴哈把客觀的、外部的行為作為處罰的對象，排除情操的介入，把法律置於可罰性的絕對根據之中，擯棄道德性刑罰或道德性原理，通過把法官約束在法律之中的方式排斥了法官的恣意專斷，又強調法律的威懾，創立心理強制說，從而確立了罪刑法定主義的刑法思想。
  2. Firstly, some basic concepts are not clear, such as what is the status of the company under liquidation, how to define the action of the industrial - commercial authority ' s invalidation of the license of the company, whether or not the share holders can sue to disincorporate the company, is it legal to dissolve a company without liquidation, what is special liquidation, under what situation will a company be obliged to disincorporate, who will be responsible for liquidation after the dis incorporation, etc. secondly, some primary legislative principles about disincorporation and liquidation that are adopted in foreign countries are not established in china, such as a company must be liquidated before disincorporation except for acquisition, the company remains valid during the liquidation until it finishes the invalidation registration, an ordinary liquidation must be replaced by a special liquidation under the instruction of the court when there is an impediment or a fraud, the company should apply to the court for bankruptcy when it is found that its debt is over its asset during the liquidation, the number of people execute liquidation can be several or just one, companies applied for annulment shall be judged by the court and must be liquidated, etc. thirdly, china does n ' t have some of the fundamental rules that are specified in the laws of foreign countries, such as the rule of disincorporation registration, the rule that the company should sue to let the court judge for disincorporation if there is a deadlock between share holders, the rule of credit trade - off in special liquidation, the rule that people who execute the liquidation are jointly responsible for compensating the loss of the third party caused by their activities that are illegal or vicious, the rule of special liquidation, the rule of the representation of the people who execute the liquidation, the rule of the court supervising the liquidation in an inactive way, the rule of how long the accounts and documents should be kept after disincorporation, etc. because of the lack in research and legislation, the system for companies leaving the market is highly disorganized, which harmed the interest of the creditors and relevant people, increased the risk of market exchange, damaged the order of the market economy and the ethic of doing business, wasted the resources of the society, and impaired the authority and seriousness of the law

    再次，國外立法上的一些基本制度我國沒有，如解散登記制度，股東出現僵局訴請法院判決解散制度，特別清算中的債權協定製度，清算人因違法或惡意對第三人承擔連帶賠償責任制度，司法特別清算制度，清算人的代表性制度，法院消極監督清算制度，帳薄及文件在公司解散后保存法定期限制度等。由於理論研究和立法的不足，造成了我國公司法人退出市場機制的嚴重混亂，損害了債權人和利害關系人的利益，增加了市場主體交易不安全感，破壞了市場經濟秩序和商業道德，浪費了社會資源，削弱了法律的權威性和嚴肅性。文章認為，完善我國公司解散和清算制度，應借鑒和引進發達國家的法學理論和法律制度，統一我國有關解散和清算立法，在基本概念、基本原則、基本制度、基本程序諸方面進行統一規范，填補立法空白，創設法院解散公司制度，廢除行政特別清算制度代之以司法特別清算制度，健全和嚴格違反清算規定的法律責任制度（包括民事責任，刑事責任，行政責任，改變現行行政處罰范圍偏廣，民事賠償范圍偏窄，刑事追究空白太多的不協調狀況） ，從而構築起科學的公司解散和清算制度，使之符合我國經濟生活的客觀需求，符合市場經濟發展的基本方向，並與國外立法通例趨同。
  3. See andrei marmor, positive law and objective value, oxford university press ( 2001 ), pp. 113 - 124

    法律和道德領域的客觀性） ，中國政法大學出版社2003年版。
  4. He rejected all attempts to predicate general principles of morality and law on the empirical nature of man.

    他否定了所有試圖將道德和法律的一般原則建立在經驗人性基礎之上的作法。
  5. This reasonable attitude creates such a forgiving kind of philosophy that, at least to a cultured, broadminded scholar who lives according to the spirit of reasonableness, any human error or misbehavior whatsoever, legal or moral or political, which can be labeled as " common human nature " ( more literally, " man ' s normal passions " ), is excusable

    這種合理近情的態度造成了一種寬恕的哲學，覺得人類的任何錯誤和謬行，無論是法律的，道德的，或政治的，都可以認為是「一般的人類天性」 （或「人之常情」 ） ，而獲得寬恕，至少有教養的，心胸曠達的，依合理近情的精神而生活的學者是抱這種態度的。
  6. The traditional moral rules in current china obviously lack of force to tackle this issue while relevant policies and legal regulations not only were scattered but also show want of enforceability

    我國傳統的道德調整方式已經顯現出明顯的力不從心之象，有關的政策與法律不僅零散，而且缺乏可操作性。
  7. Immediately it explores the reason of the blemish from three ways including traditional administration culture, unilateral cognition in human nature and the regulation of morals growing in order to further demonstrate the necessity of administration ethics by rule of law, using the method of the substantial evidence analysis. the fourth part retrospects the development of administration morals law in the ancient chinese, the development origin and development with present condition of administration moral system in the united states, the method of administration moral legalization of hong kong

    第一，說明了道德與法律的辯誣關系和協同性功能，行政道德建設要超越法制化的局限而進行法治化的建設，及法治化建設也需要制度建設，提出了旨在保障行政相對人及社會公眾基本權利的行政法制，本身就具有一種行政道德性；而恰恰是這種包含公平與正義等觀念的行政道德建設，也必然地要變為一種法治的觀點。
  8. Civil laws that contravene the moral order are unjust, conflict with the possibility of achieving the common good, lack the true nature of law, and have no binding force in conscience

    違背道德秩序的私法是不正義的，是與共同善實現之可能性相抵觸的，是缺乏法律之真正性質的，是在良心上沒有約束力的。
  9. Part one : the natural law ' s seeking of the moral basis and the moral value. the natural law is based on a rational recognition method of dualism, and it assumes a pre - moral rule as the foundation of law apart from the actual law

    第一部分：自然法學對法律道德基礎和道德價值的追尋。自然法學以一種二元的理性認識方法為基礎，在現實的法律之外設定了一個先在的道德法則作為法律的前提和依據。
  10. Exchange ideas with your child as a way to understand each other ' s thinking. let him decide his own solutions to his problems so as to encourage his self - control

    經常與孩子交換意見、了解彼此的想法，給孩子自己做決定、解決自己事情的機會可培養孩子建立自律性的道德觀。
  11. The natural law also put forward the procedural moral issue of law

    自然法學還提出了法律的程序道德性問題。
  12. Physical diseases, engendered in the vices and neglects of men, will seize on victims of all degrees ; and the frightful moral disorder, born of unspeakable suffering, intolerable oppression, and heartless indifference, smote equally without distinction

    生理的疾病產生於人們的罪惡和疏忽，它對病人是不分尊卑一律折磨的。道德上的嚴重混亂產生於難以描述的苦難無法忍受的壓迫和沒有人性的冷酷，它也是不分良莠一律打擊的。
  13. It points out that aristotle ' s philosophy of law is unified in theory and experience, demonstration and realism, morality and law

    因此，亞氏的法治思想是理論性與經驗性、實證性與現實性、道德性和法律性的統一。
  14. Morals have the characteristics of historical succession, imbalance > imperfect synchronization and mutual theory of social consciousness of social influence on each other with different patterns of social consciousness, which shows that the independent theory of social consciousness of historical materialism is the theoretical base of the influence of traditional moral on the development of the modern college students " law consciousness. the inner relation between law and moral especially that the law is value - oriented by moral and gets social support from law are the basic causes of the influence

    道德具有歷史繼承性、不平衡性、不完全同步性和社會意識各形式之間相互影響，表明歷史唯物論的社會意識相對獨立性原理是傳統道德影響當代大學生法律意識養成的理論根據；法律和道德的內在關聯特別是法律以道德為價值取向、法律以道德為社會支持成為傳統道德影響當代大學生法律意識養成的根本原因。
  15. Up to now, with the change of chinese society, the law is very necessary to society control, then the western legal system and the theory of the rule - of - law have become the stylebook of the construction of modern rule - of - law of china, so the inherent conjunction and the conflict between law and moral have been the important themes in the academic field of law

    同時，由於法律和道德的不同特徵，也由於社會的不斷變遷，這兩者由統一逐漸走向分離，甚至還產生了沖突。但這種沖突必須限制在一定的范圍之內，否則將會影響社會的健康持續的發展。而法律的倫理性是限製法律與道德沖突的基本指向。
  16. For the above reasons, the author tries to expound the logic relations about law, ethics, and moral from the view of two subjects, and then take the human nature as beginning and theoretical presupposition to analyze the conflict between law and moral of china in transformation era, mainly from reform and opening - up in china. the author explains the subjects in detail in

    筆者以人類文明進程為背景，以法學和倫理學兩個學科為視點，以法律、倫理、道德之間的邏輯關系和法律的倫理性為理論基點，圍繞法律與道德的沖突這一中心議題，論述我國當代社會的法律與道德的沖突的現狀、形成原因，並從法律的自身邏輯和外部環境兩個方面提出限製法律與道德沖突的途徑。
  17. The natural law school claims that the foundation of law depends upon morality and that law must have its trace back to moral value, and therefore, the standard of measurement and judgment of law is natural law rule

    自然法學主張法律以道德為合理性基礎和依據，法律必須有其道德價值追求，衡量和評價法律的準標是自然法則。
  18. However, because of the exchange at equal value and its operational environment lacking integrality, there still exist certain moral defect with it and it needs the introspection of people ' s morals and intuitive knowledge, the stipu lations of an agreement of legal system and the socialist market mechanism itself ' s being perfected, so that it could reduce and avoid the moral crisis posed by the ethics defect of the exchange at equal value, to bring about double smoothing people ' s material and spiritual demands in the marliet economy

    不過，由於「等價交換」本身及其運作環境的非完滿性，它還存在一定的倫理缺憾，需要人的道德良知的內省，法律制度的規約和社會主義市場機制自身的日臻完善，以盡可能縮小和避免等價交換倫理缺憾引發的道德危機，實現市場經濟對人的物質和精神需求的雙重潤澤。
  19. The analytic positive law school holds that law with its independence is an actual existence, and that law is a rule system made by the government, with the nature of a pure technique and a tool, and, therefore it is not allowed to appraise law in the light of morality

    分析實證法學強調法律的獨立性，認為法律是一種事實的存在，法律是由國家制定的規則體系，它是一種純粹技術性和工具性的存在，不能從道德上對法律進行評價。
  20. In ancient china, all schools take inherent conjunction between law and moral and legal enforcement on moral, which is argued intensely in western as regards, but they have different opinions on the function of them as an instrument of social control

    但在現實生活中，由於人類理性的有限性和語言的局限性使得體現人類意志的法律與道德不一定能完全客觀真實地反映特定社會的倫理。
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