清領時期 的英文怎麼說

中文拼音 [qīnglǐngshí]
清領時期 英文
taiwan under qing dynasty rule
  • : Ⅰ形容詞1 (純凈) unmixed; clear 2 (寂靜) quiet 3 (清楚) distinct; clarified 4 (一點不留) w...
  • : Ⅰ名詞1 (頸; 脖子) neck 2 (領子; 領口) collar; neckband 3 (大綱; 要點) outline; main point; ...
  • : shí]Ⅰ名1 (比較長的一段時間)time; times; days:當時at that time; in those days; 古時 ancient tim...
  • : 期名詞[書面語]1. (一周年) a full year; anniversary 2. (一整月) a full month
  • 時期 : period
  1. While dissertating the functions of ngos, the author attempts to discard traditional approaches discussing in general functions of ngos ’, but tries to make further expansion, clarify the functions of ngos different fields during the transformation period, and discuss mainly it ’ s two major functions in accelerating social development and the reform of the government ; meanwhile, this article also points out the main problems of ngos in the transformation period : the indeterminate circumscription between ngos and government organizations, misplaced the organization goals, undivided functions of community and politics ; the lapsus in management and difficulties in operation caused by double management system ; the low level of ngos ’ internal management, weak survival ability, and the limited ability in mobilizing resources ; deficient management evaluation mechanism in ngos ’ ; low level of legalized management of ngos ’

    在論述非政府組織的作用,試圖拋開過去泛泛而談其作用的做法,做了進一步的拓展,釐轉型非政府組織在不同域的作用,將其主要定位在對促進政府改革的作用和在社會發展中的作用兩大方面。同,本文也指出了轉型非政府組織存在的主要問題:非政府組織與政府組織的界限不明確,組織目標錯位,政社不分;雙重管理體製造成管理體制的漏洞和運作上的困難;非政府組織內部管理水平低,生存能力較弱,資源動員能力有限;非政府組織內部管理評估機制匱乏;非政府組織管理的法制化程度低等。
  2. Even though they changed the bed spread for me, its very dirty for lack of water. fortunately i was very tired or ill cant asleep for sure i was awake in the midnight and cant sleep again. so i got up and walk out, want to enjoy the dim light of night in the small village

    由於那屋長無人居住散發著一股股濃濃的霉味,盡管他們盛情地給我換上才洗過的「床上用品」 ,但是因為缺水等原因都是臟兮兮的,幸好我已經非常疲憊,否則肯定無法入眠但是半夜裡醒來我再也睡不著了,於是起身走出屋外順便去略夜半三更的鄉村之夜色,這向光明的老伴這位五十多歲的婦女正在挑擔子準備上路了。
  3. The cultural construction work in the transition period left a lot of important historical experience for us. they are : ( 1 ) we should establish the directing role of maxism in all ideological fields and using it to criticize various wrong opinions, but we should distinguish the researching problems from the political problems which belong to two contradictions of different quality ; ( 2 ) we must insist the ccp ' s leading role for all cultural and educational work, but the researching dispute, should not be judged by individual but be solved by observing the regularities of the culural development ; ( 3 ) we must determine the cultural construction serve the people and socialism, but we must correctly recognize and estimate the intellectual of our country, and work out correct policies and stick to them ; ( 4 ) we must establish the security of law and system for cultural construction

    認真總結這一的文化建設工作,它給我們留下了非常重要的歷史經驗:既要確立馬克思主義在意識形態各域的指導地位,注意對各種錯誤傾向的批判和糾正,又要嚴格分學術問題和政治問題的界限,分人民內部矛盾與敵我矛盾的界限;既要堅持黨對整個文化教育事業的導,又要尊重文化自身的發展規律,而不能由個人對學術問題作出「裁決」 ;既要堅持文化建設為人民服務、為社會主義服務的方向,又必須正確認識和估價我國的知識分子隊伍,制定和堅持正確的知識分子政策;確立文化建設的法制保障。
  4. The first to leave were the wealthy, educated people, who knew very well that vienna and berlin remained uninjured, and that the inhabitants of those cities, when napoleon was in occupation of them, had spent their time gaily with the fascinating frenchmen, of whom all russians, and especially the ladies, had at that period been so fond

    他們都出走,首先走掉的是富有的受過教育的人們,他們很楚,維也納和柏林保存完整,在拿破崙占間,那裡的居民與迷人的法國人度著好光,當的俄國爺們,尤其是女士們,是很愛法國人的。
  5. Linyi is the hometown of many historically noted persons, such as zeng zi in spring & automn period, meng tian of war kingdom period, liu hong, the inventor of reckoning by the abacus in east han dynasty, zhuge liang in three kingdom period, wang xizhi, calligrapher in east jin dynasty, yan zhenqing, calligrapher in tang dynasty and zuo baogui, patriotic general in qing dynasty

    臨沂市還是春秋的曾子、戰國的蒙恬、東漢珠算發明家劉洪、三國的諸葛亮、東晉書聖王羲之、唐代書法家顏真卿、代愛國將左寶貴等歷史文化名人的故鄉。
  6. Linyi is the hometown of many historically noted persons, such as zeng zi in spring automn period, meng tian of war kingdom period, liu hong, the inventor of reckoning by the abacus in east han dynasty, zhuge liang in three kingdom period, wang xizhi, calligrapher in east jin dynasty, yan zhenqing, calligrapher in tang dynasty and zuo baogui, patriotic general in qing dynasty

    臨沂市還是春秋的曾子戰國的蒙恬東漢珠算發明家劉洪三國的諸葛亮東晉書聖王羲之唐代書法家顏真卿代愛國將左寶貴等歷史文化名人的故鄉。
  7. The article is to discuss the situation about the land use of hsin - hse river terraces during ching dynasty and the japanese on colony

    摘要本文探討新社河階群在、日治的土地利用情形。
  8. Period of cing reign

    清領時期
  9. Puzih is rich in folk shrines, ranging from the popular yet timeworn peitian temple, to the elegant peacefulness of the gaoming temple. it s also an especially good place to see life as it is lived in a small taiwanese town

    尤其是樸子溪河運,更促使樸子市的初繁榮。清領時期,樸子原名猴樹港街,有了市集之後,更名為樸仔腳街。
  10. Hsin - hse river terraces during the reign of ching dynasty, which belonged to the early stage of immigration, the development of community gatherings and the opening of lands were restricted mostly because of nature environment, especially of water supply

    新社河階群在清領時期,屬于初移民階段,聚落的發展與土地的開辟大部分受到自然環境的限制,尤其是水源的因素。
  11. The paper dialectically elaborates on ways to become a learning - style leading cadre in the new era, i. e. to solve the problem of " why study " by upholding the unity of cognition & action ; to solve the problem of " what to learn " by adhering to the complementarity between erudition & proficiency starting with realizing the aims of studying ; to solve the problem of " how to study " by sticking to the interaction between diligence & thinking based on learning motivation ; to solve the problem of " how to implement the study " by exercising discipline & self - discipline, seeking breakthroughs in establishing the concept of life - long learning

    摘要辯證地論述了新學習型導幹部的實現途徑:從提高學習認識著眼,堅持知與行的統一,解決「為什麼學」的問題;從認學習目的入手,堅持博與精的互補,解決「學什麼」的問題;從解決學習動力上下工夫,堅持勤與思的齊動,解決「怎麼學」的問題;從確立終身學習的觀念上求突破,堅持自律與他律的結合,解決「如何落實學習」的問題。
  12. The company serves content around project early days, metaphase, later period each phase, cover earth to build, each major such as adornment, installation, municipal, gardens, traffic, irrigation works ; especially : service of representative of invite public bidding permeates reconnaissance, design, inspect manage, construction, equipment, material, purchase wait for each domain ; cost seeks advice use current the most advanced tsinghua si weier is three - dimensional system of software calculating an amount, control to the project executes the spot to be mirrorred in real time and undertaking cost dogs ; the adroitness in project management uses fidic term and conditions of contract, the mature construction on international project management pattern introduces in management of domestic construction project ; company of software of subordinate path be in harmony is with advanced science and technology rely on, foot of client of prep close behind leads the market, dedicated the development at project software, apply with promotion

    公司服務內容圍繞工程建設前、中、後各階段,涵蓋土建、裝飾、安裝、市政、園林、交通、水利等各專業;特別是:招標代理服務滲透到勘察、設計、監理、施工、設備、材料、采購等各域;造價咨詢採用當前最先進的華斯維爾三維算量軟體系統,對工程實行現場實反映並進行造價跟蹤控制;項目管理中熟練運用fidic合同條件,將國際上成熟的建設項目管理模式引入到國內建設項目管理中;下屬道融軟體公司以先進科技為依託,緊隨客戶步調引市場,專注于工程建設軟體的開發、運用與推廣。
  13. Part five is also the core of the thesis which compares the programs of both chinese and japanese moral education with a focus on the analysis of the change and the essence of the japanese moral education idea from " ordinance of the educational system " to " the educational edict ", the progress and the essence of the chinese moral education idea in late qing dynasty, and contrasts the similarities and differences between them, revealing the different directions in their development

    第五部分為中日近代道德教育綱之比較,這部分亦是該論文的核心部分,重點分析了日本從《學制令》到《教育敕語》頒布的過程中道德教育理念的擅變及實質;中國晚道德教育理念的發展檀變的趨向,比較二者之間的同質與異質,揭示了中日近代道德教育理念的不同發展路向。
  14. Simplicity presuppose digestion and maturity : as we grow older, our thought become clearer, insignificant and perhaps false aspects of a question are lopped off and cease to disturb us, ideas take on more definite shapes and long trains of thought gradually shape themselves into a convenient formula which suggests itself to us at one fine morning, and we arrive at that true luminosity of knowledge which is called wisdom

    簡潔源自悟和成熟:隨著我們的老去,我們的思想會變的晰,無關緊要的東西或者問題的虛假面將被排除從此不再困擾我們,思想會呈現出它更為明確的形態而我們長以來的的思考將在某一個愉快的早晨以一種簡明的形式呈現給我們,這我們對知識的把握就得到了升華,我們稱之為智慧!
  15. Cordoba ' s period of greatest glory began in the 8th century after the moorish conquest, when some 300 mosques and innumerable palaces and public buildings were built to rival the splendours of constantinople, damascus and baghdad

    公元8世紀,摩爾人占了西班牙,於是科爾多瓦進入了它的鼎盛,在這段全盛中,城中建起了約三百座真寺,數不的宮殿和公共建築以與君士坦丁堡、大馬士革和巴格達的輝煌繁榮相媲美。
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