無我之境 的英文怎麼說

中文拼音 [wúwǒzhījìng]
無我之境 英文
threshold of transcendence
  • 無 : 無Ⅰ動詞（沒有） not have; there is not; be without Ⅱ名詞1 （沒有） nothing; nil 2 （姓氏） a surn...
  • 我 : Ⅰ代詞1. （稱自己） i; my; me 2. （指稱我們） we; our; us 3. （""我、你"" 對舉, 表示泛指） 4. （自己） self Ⅱ名詞（姓氏） a surname
  • 境 : 名詞1 （疆界; 邊界） border; boundary 2 （地方; 區域） place; area; territory 3 （境況; 境地） co...
  • 無我 : anatman
  1. What experience does is merely to confirm and consecrate our confident dream.

    經驗之作用無非在於把我們充滿自信心的夢境肯定下來，奉為神聖不可侵犯而已。
  2. Although judicial practice also can remedy environmental tort from right of the person and right of property at present, it make the original legal system contused, make common person ' s illusion, distort the environmental right, make it not to further progress, they are not benefit for strengthening our country ' s legal system and realizing society rule by law

    因為環境權的定性問題一日不解決，對環境侵權的制裁則師出無名，盡管目前我國司法實踐中從財產權、人身權的角度尚可救濟環境權受到侵害的行為，但這已然引起了原有法律體系的混亂，造成一般民眾的錯覺，同時也扭曲了環境權，使之不能進一步發展，這是極不利於當代我國法制的健全及法治社會的實現的。
  3. With the instruction of the ethnographic film experts, they made sixteen films, four of which were selected by international ethnographical film festival in goetingen, germany in april 2000 and three of which were selected by eighth rai international festival of ethnographical film scheduled in june 2003

    贊賞之餘，回望田野，卻又見天黃地老，山高水長，有滄海一粟自慚形穢之感。學無止境，前程尚遠。讓我們師生共勉，一路走好。
  4. At the same time because the advantage of the wind energy, such as free from pollution, nearly exhaustless, more and more nations and regions throw in the research and the industry construction of the wind power. the industry of the wind energy develops to a certain scale in china last few years, but china gets behind the international community concerning the technical research of wind power, especially the key technique of the wind turbine

    同時由於風能的開發過程不破壞環境，無污染，幾乎取之不竭得優點，越來越多的國家和地區投入到風力發電的研究和風電產業建設中來，近幾年我國的風能發電業發展到一定的規模，但是我國關于風力發電技術的研究落後於世界各國，尤其是風力發電機的關鍵技術。
  5. So, you see, the elements here involve that which you can see, which is by definition illusory ? and i mean by that, because it is constituted of definitions ? and the intangible but meaningful experience of the homing beacon

    你看到了沒，這里牽涉兩個因素：一是你所能見、但究其根本是虛幻之境（我這樣說，是因它是由定義形成的） ，一是無形無相卻有實質意義的家鄉燈塔的經驗。
  6. The third, it probes into the mistake and parochialism in educational practice from creative power ' s shrinking, declining ethics of teacher and the alienation about educational world and live world. at the last, author try to construct the idea of life education and illuminate that the understanding and attention of education to life will help to improve the life quality and learn to respect life, cherish life, accept self gender, try to understand others, find and taste the beauty of life, awake our sense of environment protection. life is an unpredictable encountering process, so maybe we have n ' t any idea to affirm or hold

    在呵護生命之源、體味生命之真、凝練生命之美的生命教育理念關照下，無論是來自課堂，還是日常生活；無論是對創造潛能的激發，還是對意義與美的體驗，教育對生命的關注與理解，將有助於提升個體的生命質量和生命境界，引導學生自覺地追問和思考生命，學會尊重生命、愛惜生命，了解自己的身體、接受自己的性別、能夠保護自己並且尊重他人、理解他人、懷有寬容與友善之心；努力的去發現和感受生命之美，喚醒我們的生命意識和環保意識，珍愛地球。
  7. As a great song - dynasty synthesist of philosophy of principle, zhu xi disciplined himself very strictly with orthodoxy confucian teachings, taking " no desire, " " no emotion " and " no ego " as his ideal personality, thus establishing his rationalistic trend that chiefly advocated principles of self - control and extension of knowledge

    摘要作為宋代理學的集大成者，朱熹「粹然以醇儒之道自律」 ，以「無欲」 、 「無情」 、 「無我」的醇儒作為其理想的人格境界，確立起以「主敬」涵養和「窮理」致知為核心的理性主義路向。
  8. Channel specialization is known as the second innovation of china tv industry. along with the expedite tv industrialization and the severe market competition, channel specialization becomes more and more important. what is called channel specialization

    我國實行電視頻道專業化適應了全球化的發展趨勢，不僅受境外媒體以及行業競爭的影響，同時也是對自身的一次挑戰，無論成功與否，電視頻道專業化在傳媒的改革之路上烙下了堅實的足印。
  9. But now i began to exercise my self with new thoughts ; i daily read the word of god, and apply d all the comforts of it to my present state : one morning being very sad, i open d the bible upon these words, i will never, never leave thee, nor forsake thee ; immediately it occurr d, that these words were to me, why else should they be directed in such a manner, just at the moment when i was mourning over my condition, as one forsaken of god and man

    過去，當我到各處打獵，或勘查島上環境時，一想到自己的處境，我的靈魂就會痛苦不堪想到自己被困在這些樹林山谷和沙灘中間，被困在沒有人煙的荒野里，我覺得自己就像是個囚犯，那茫茫的大海就是我牢獄的鐵柵欄，並且永無出獄之日。一想到這些，我總是憂心如焚。即使在我心境最寧靜的時候，這種念頭也會像暴風雨一樣突然向我襲來，使我扭扯雙手，像小孩一樣號啕痛哭。
  10. When we explain wang guowei ' s " i am not in the art ", we always separate ourselves from the context and then infer and neglect wang guowei ' s aesthetic orientation as a whole and original conveyance in the light of the chinese traditional ideas or the western theories

    摘要人們對王國維「無我之境」的闡釋往往脫離《人間詞話》這一文本語境，以中國古代傳統的思想觀念或是西方理論資源為指引燈甚至為目標，斷章取義地進行生發，而忽視了王國維《人間詞話》的原文表述和總體審美取向。
  11. Secondly, although the distinction between me and no - me employed shaoyong ' s saying of xianwu, it has not been well interpreted, especially when perception confusion arose in engrafting with the theory of taste

    二是有我之境與無我之境的區分雖然化用了邵雍的觀物說，卻沒有得到較好的闡釋，尤其足與叔本華審美學說嫁接時出現觀念混亂。
  12. Whether it is the theory of realm generation that promotes the fusion of feeling and nature or the theory of realm experiencing that believes in being quiet and unselfish or the theory of self - forgetting, all have precious ecological revelations and up - to - date values for the modern man who endeavors to protect the environment and maintain ecological stability to ensure sustained development of his kind

    情景妙合的境界生成論、虛靜無欲的境界體驗論和「無我之境」論，對於今人保護自然環境、維護生態秩序，以求人類的可持續發展，顯現出可貴的生態啟示和現代價值。
  13. And so you look into the infinite, you look into the nature of being awake, and it does not provide confirmation of anything significant from the ego ' s standpoint, because it doesn ' t substantiate the ego

    因此，若你深入去看無限之境，深入去看覺醒狀態，你會發現，它提供不出任何小我認為有價值之物，這是因為它並不能支撐小我的存在。
  14. And hath shed his own blood for my soul. it is well. with my soul.

    基督己看清，我無助之困境，甘流血救贖我，賜安寧。
  15. So before we fall into this desperate state, we would do better to take care of ourselves and take care that we find the love of god more closely and practically, so we don t ever need to experience this kind of helplessness or deep desperation

    所以在我們掉入這種極端的狀態之前，最好先照顧好自己，讓自己能找到上帝之愛，能更實際地接近上帝之愛，這樣我們才不需要去經歷那種無助的境遇或掉入絕望的深淵。
  16. It makes the subject peianent1y in paranoiac alienation and the subject can not gain a real self - identification

    鏡像使個體永遠處于幻想之境，無法真正獲得自我認同。
  17. That unmanifest is described as imperishable and proclaimed to be the supreme goal ; having reached, never returns to the material existence ; that is my supreme abode

    那個無形之體是不朽的，是修行的終極目標。達到了那個境界，便永遠也不會再回到物質存在的世界，那是「我」至尊的寓所。
  18. Our environment - friendly products are top products in the market also in compliance with us osha regulations

    我們所選用的清潔用品除了對環境無害之外，亦是市場上最優質的產品。
  19. I encourage you not only to endure this apparent meaninglessness and loss of identity, but to consciously embrace it as representative of the shift into the being of pure awareness, as a most desirable, healthy, and sane experience

    希望你不僅要忍受這看似無意義的狀態、這自我的失落感，還要有意識的接納它，因它意味著你將躍進全然覺悟之境，這是你最渴望的經驗，也是最有健康、最合乎天意的經驗。
  20. He developed wan guowei ' s theory of ci and solved several important problems in the theory of ci in the 20th century through accurate description in the literary style of ci and reasonable explanation of " the boundary of the wuwo " and the evaluation on ci in the southern song and the deeply analysis of the theory of ji tuo

    他通過對詞的文體特徵的準確描述，對「無我之境」的合理解釋，對南宋詞的公正評價，對「寄託說」的深入探討等等，解決了20世紀詞學史上的幾個重要的理論問題，成為繼王國維之後最有深度的詞學批評家。
分享友人
分享到 Line

分享到臉書