王充 的英文怎麼說

中文拼音 [wángchōng]
王充 英文
wang chong
  • 王 : 王動詞[書面語] （古代稱君主有天下） rule over
  • 充 : Ⅰ形容詞（滿; 充足） sufficient; full; ample Ⅱ動詞1 （裝滿; 塞住） fill; charge; stuff 2 （擔任; ...
  1. Conscious that the human organism, normally capable of sustaining an atmospheric pressure of 19 tons, when elevated to a considerable altitude in the terrestrial atmosphere suffered with arithmetical progression of intensity, according as the line of demarcation between troposphere and stratosphere was approximated, from nasal hemorrhage, impeded respiration and vertigo, when proposing this problem for solution he had conjectured as a working hypothesis which could not be proved impossible that a more adaptable and differently anatomically constructed race of beings might subsist otherwise under martian, mercurial, veneral, jovian, saturnian, neptunian or uranian sufficient and equivalent conditions, though an apogean humanity of beings created in varying forms with finite differences resulting similar to the whole and to one another would probably there as here remain inalterably and inalienably attached to vanities, to vanities of vanities and all that is vanity

    人體組織通常能夠抗得住十九噸的氣壓169 ，可是一旦在地球的大氣層里上升到相當的高度，越是接近對流層與平流層的境界線，鼻孔出血吸呼困難以及眩暈，隨著算術級數就越發嚴重起來。他曉得這一點，尋求解答時就設想出這樣一個難以證明是不可能的行之有效的假定：倘若換個更富於適應性，解剖學上的構造也有所不同的種族，說不定就能在火星水星金星木星土星海王星或天王星那充足而相同的條件下生存下來。然而那個遠地點170的人類種族，盡管在構造方面與地球上的人類有著一定限度的不同之處，整個來說彼此卻有著相似的種種形態。
  2. Discussing of wang chong ' s thoughts of the doctrine of yi

    王充易學思想簡論
  3. The second part of this paper takes the horizontal theory as the tool to introduce and comment several kinds of representative humanity theory. they include the theory of original goodness of human nature represented by confucius and mencius, the theory of original evil of human nature declared by xunkuang and hanfei, the theory of non - original human nature claimed by gaobuhai wangling and sushi, the theory of original goodness and evil of human nature represented by shishuo yanxiong and simaguang, the theory of three kinds of original human nature, the theory of original dualism human nature claimed by zhangzai ercheng and zhuxi, and egoism altruism and the theory of egosim and altrusim prevailing in the west

    文章第二部分是以平面理論為工具對幾種有代表性的人性理論進行介紹和評述的，包括以孔子、孟子為代表的性善論：以荀況、韓非為代表的性惡論；以告不害、王令、蘇軾為代表的性本無論；以世碩、揚雄、司馬光為代表的性善惡混說；以董仲舒、王充、荀悅為代表的性三品論；以張載、二程、朱熹為代表的性二元論以及流行於西方的利己主義、利他主義和己他兩利主義。
  4. The paper desires to slightly discuss the social reasons of wang chongs " fate " thought formativing from superstitious social circumstance and officers chosen system controlled by privilege orders in han dynasty

    作者試圖從漢代迷信的社會環境和特權階層控制的仕進制度等方面，粗略探討王充「命」論思想以及「命」與「行」分途的人生觀和世界觀形成的社會原因。
  5. The cultural contrary in the prose written by wang chongl

    王充閭散文中的文化悖論
  6. Trudging through 40 years on wang chonglu ' s essays

    王充閭散文論
  7. Narration and changing - the study of historical and cultural prose from wang chong - l

    王充閭歷史文化散文研究
  8. Criticism on both culture and humanity - on wang chong - lv ' s prose works in early 21st century

    論王充閭本世紀初的散文創作
  9. Wang chonglu is one of the most representative of prose writers in contemporary china

    摘要在當代中國散文作家中，王充閭是較有代表性的一位。
  10. A research on the educational psychology of wangchong

    王充的教育心理思想研究
  11. The prose by wang chong - l is studied from the prospective of literary history and analyzed and illustrated from four aspects - ideological content, cultural value, literary significance and feature of the main body, only to find the special contributions of his prose to history and aesthetics

    摘要將王充閭的散文創作置於文學歷史的發展過程之中，從思想含量、文化價值、文學意義、主體特徵四個方面，展開梳理、歸納和闡釋，就中凸現其歷史與美學的特殊貢獻。
  12. It is this structure of tension that makes his prose extensive in vision, full of contradiction and conflict, powerful in beauty and impressive to the audience

    張力結構使王充閭散文具有開闊博大、富於矛盾沖突、力之美和深刻感人的特點。
  13. However, there are weaknesses in the structure of tension of wang ' s prose, which calls for improvement in self - consciousness, sense of balance, flexibility and degree of harmony

    王充閭散文的張力結構也有薄弱環節，需要在自覺意識、平衡感、彈性以及諧和度等方面進行努力。
  14. Wang chong ' s talks on writers writing without pretence

    簡說王充的主體自然表現論
  15. On qu yuan spirit ' s influence on wang chong

    論王充對屈原思想的承傳
  16. Wang chong ' s worship to confucius reflected in lun heng discussion on balance

    看王充對孔子的尊崇
  17. Wang chong ' s criticism on the theory of sensation between heaven and human

    論王充對天人感應論的批判
  18. Wang chong ( 27 - 97 a. d. ), materialist philosopher of the eastern han dynasty, believed that “ qi between heaven and earth produces all things on earth

    東漢唯物主義哲學家王充（公元27 ?約公元97 ） ，他認為「天地合氣，萬物自生，猶夫婦合氣，子自生矣」 （ 《論衡?自然》 ） 。
  19. About 2, 000 years ago, wang chong, a chinese philosopher, discovered that it one rubbed a piece of amber with a piece of fur or wood, he could always produce electricity

    大約2 ， 000年前，中國的一位哲學家王充發現，如果把一塊琥珀在一塊獸皮上或木頭上摩擦，隨時都能產生電。
  20. Exaggerations in " wenxindiaolong " ( or dragon carving and literary mind ) provide with a panoramic and profound study of the implications of the exaggerations, the basis of theorem, values, and the fundamental principles, enabling liu xie to outdo mencius, zhuangzi, yang xiong, and wang chong

    《文心雕龍?誇飾》對誇飾的含義、發生的學理根據、價值功能以及基本原則等方面進行了深入的思考，實現了對孟子、莊子、揚雄、王充等人的超越。
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