王安石 的英文怎麼說

中文拼音 [wángāndàn]
王安石 英文
wang an-shih
  • 王 : 王動詞[書面語] （古代稱君主有天下） rule over
  • 石 : 石量詞（容量單位, 十斗為一石） dan, a unit of dry measure for grain （= l00 sheng）
  • 王安 : wang anyi
  1. To realize this great selfish ambition, cultural and educational elite drastically criticized xikun scholars who held important political and educational positions but advocated poetic pursuit to escape from political dangers, and posed many models of educational discursive practice to control, better, and cultivate the full - of - desire societal life being neglected and thrown out of the academic sight by xikun school : firstly, in the early period, fan zhongyan and his followers, sun fu, and shi jie, et al., believed that confucian principles could be used to reform political, and educational institutions and improve society ; secondly, after fan, wanganshi, being treated as cultural rebel by other traditional moralists and politic competitors, did a failure of national wide educational and political reforms to cultivate financial talents, based on his coarse economics knowledge about how to enrich the central government ; thirdly, ou yangxiu and su shi focused attention on reform the highly rigidified literature and art education system at that time according to their cultural ideal that everybody has the right to express what his daily life, emotions and dreams, which could be seen as an irony by the fact that only themselves " life and feeling could enter into their literature and art education kingdom, while those who described lowly people " s experience, such as liu yong " s sentimental assays written specially for female performers and even the prostitutes, had to suffer from exclusion

    但是，在十一世紀的文教空間中，真正值得考古學注意的知識是由理學家發明的，這不光因為，正是理學（而不是范學、王學、蘇學等這些在當時權力更大的知識）日後成了支配中國文教社會生活的權力，更是由於在十一世紀的文教界，只有理學家從一種最抽象的視角，認為十一世紀喧囂混亂的世俗生活及其基本的教化問題，無論多麼復雜，都可以歸結為人身上的理性與慾望之間的斗爭。就「哲學」能力而言，在渴望成聖、平天下的文教精英當中，理學家無疑是最出色的，他們能夠想到從「人」的結構出發，來認識世間紛繁復雜的現象，因而只需靜坐一處沉思人本身的秘密，而不必象王安石等人那樣認為到各地去調查，才可以摸清世間的狀況與問題。尤其不可思儀的是，他們的知識竟來源於看上去對教化世俗並不感興趣、只想追求長生不老的道士。
  2. Chen guan ' s tremendous change in commenting wang anshi ' s government affairs and academic thought

    陳?對王安石政事學術評判之劇變
  3. Many scholars think there were many problems before wang anshi reforms and ignore, or don ' t want to admit, the fact that a good political situation had been existed in a short time

    學者們多以為王安石變法前，北宋社會存在諸多問題，而忽視或不願承認在短期內出現過良好政治局面之事實。
  4. In the song dynasty monk qing su held jiuhua poets association, and monk xi tan compiled jiuhua collection of poems. many famous poets and artists have visited jiuhua mountain, including li bai, liu yuxi, du mu, mei yaochen, wang anshi, wen tianxiang, tang xianzu, zhang daqian. some of their authentic works of painting and calligraphy remain today, and are preserved in jiuhua museum of buddhism relics

    此後劉禹錫杜牧薩都刺梅堯臣王安石周必大文天祥王陽明湯顯祖董其昌袁枚魏源康有為張大千等歷代大詩人文學家畫家相繼來游，留有不少佳作真足跡，有些至今還保存在九華山佛教文物館。
  5. Political and cultural analyses of reputation ruin alternating phenomena during wang anshi ' s lifetime

    王安石生前毀譽交替現象的政治文化分析
  6. According to folktale, as eatly as the tang dynasty, iocal hill people had started to use it as a drink, in the shenzong emperor period in song dynasty, prime minister wang an shi intuoduced it to the loyalty. with its unipe refreshing taste, attractive tea color, taste, raint after - scent and most of all its healthy effect, it soon became favorite of the shenzong emperor and his concubine yu, then of govermment officials of ranks and other loyal concubines in the imperial family. since then, tenglong tea became tribute article to the loyaity and precious drink for ordinary families till today

    自唐代始，當地山民普遍以此為茶，據傳宋神宗年間，宰相王安石薦其入宮，其鮮爽清醇的滋味和獨有的廣泛的保健特色，深得神宗和余妃的表睞，隨之滿朝文武和后宮嬪妃竟相飲用。從此，藤茶作為宮廷貢品登堂入室，歷宋元明清千年而不衰。
  7. The idea embodied fan zhong - yan ' s administration of local officials, the three " su " ' s rule by etiquette, wang an - shi ' s rule by law, and zhu xi ' s " three cardinal guides and five constant virtues " as specified in the confucian ethical code

    范仲淹的吏治思想、 「三蘇」對禮治的推崇、王安石「大明法度」的社會思想以及朱熹「三綱五常」的社會控制思想等凸顯了宋代士大夫社會控制思想的時代特點。
  8. Ever since sima qian " climbed the lushan mountain from the south ", about 1, 500 literary masters such as tao yuanming, li bai, bai juyi, sushi, wang anshi, huang tingjian, lu you, zhu xi, kang youwei, hu shi and guo moruo have climbed it

    從司馬遷"南登廬山" ，到陶淵明、李白、白居易、蘇軾、王安石、黃庭堅、陸游、朱熹、康有為、胡適、郭沫若等1500餘位文壇巨匠登臨廬山。
  9. This is not only because it was their knowledge, not that of fan zhongyan " s, of wang anshi " s, or of su shi " s, which became the dominating power for constructing the order of education and social life in later imperial china, but also because new confucianism, seeing from zhou

    Chaffee ， 1995 ： 66 ） 」韋伯在讀過王安石的材料后，覺得在中國歷史上「最了不起的嘗試是王安石的建立獨特經濟組織的計劃，他在十一世紀試圖建立一個… …實行貿易壟斷的政府」 。
  10. I was born in fuzhou city of jiangxi province on mar 25 1998. the city is the hometown of wang anshi and tang xianzhu

    1998年3月25日，我出生在我國著名的才子之鄉- - - -江西省撫州市，那裡是王安石、湯顯祖的故鄉，是目前我國出產少年大學生最多的城市。
  11. Parsing the trade law in political reform of wang anshi

    解析王安石變法中的市易法
  12. Wang anshi ' school reform in mid - north song dynasty

    北宋中期王安石學校教育改革述論
  13. Discussing slightly wang anshi ' s human nature and life theory

    略論王安石的性情命論
  14. On the innovative ideology of wang anshi ' s proses

    淺探王安石散文中的創新意識
  15. Wang anshi ' s poems of praising the history and meditating the past

    王安石的詠史懷古詩
  16. On the contemporary value of wanganshi ' thought of talent

    略論王安石人才思想的當代價值
  17. Li gou ' s doctrine of li and its impact in reality

    兼論對王安石的影響
  18. On female culture of wang an - shi ' s family

    王安石家族女性文化初探
  19. Going out of jinggong xinxue - redraw wang an - shi ' s scholarship forms

    對王安石學術演變形態的再勾勒
  20. The comments of si ku library officials on wang anshi ' s political reform

    清初四庫館臣對王安石變法的評價
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