理觀 的英文怎麼說

中文拼音 [guān]
理觀 英文
the concept of absolute truth the concentration of the mind upon reality
  • : Ⅰ名詞1 (物質組織的條紋) texture; grain (in wood skin etc ) 2 (道理;事理) reason; logic; tru...
  • : 觀名詞1. (道教的廟宇) taoist temple2. (姓氏) a surname
  1. Disenchantment for chastisement - a construction of ecological ethics

    一種生態倫理觀的建構
  2. Mozi ' s consumptive ethic and its modern value

    墨子的消費倫理觀及其現代價值
  3. Philosophic implication of ecologic ethics of taoism

    道教生態倫理觀的哲學涵蘊
  4. The import of eugenics and its correlated evolutionary ethics had given birth to the marriage ethic of elitism

    優生學及其相關進化倫學的引入,促進了一種精英主義婚姻倫理觀念的產生。
  5. Clincopathologic study on pulmonary epithelioid hemangioendothelioma

    肺上皮樣血管內皮瘤的臨床病理觀
  6. If one wishes to be a prig or a puritan, one can flaunt one's moral views about them.

    一個人要是願意當道學先生或清教徒,當然可以炫耀自己的倫理觀點。
  7. Collection and preservation of samples : as soon as the three vital signs disappeared, the dogs were anatomized, and the heart, liver, kidney, spleen, lung, brain, muscle in the injection location and no injection location, the heart blood, urine, bile, cerebrospinal fluid ( csf ) in the lateral ventricle and spinal subarachnoid space, spinal cord ( medulla oblongata, cervical cord, the upper beast spinal cord, breast spinal cord and waist spinal cord ) were taken out, some of which were preserved at - 20 for qualitative and quantitative analysis, and the others were fixed with 4 % formaldehyde for the pathology observation

    3 、樣品採集:當心電、血壓和呼吸全部消失時,迅速解剖動物,採取心臟、肝臟、腎臟、脾臟、肺臟、大腦、注射部位肌肉、注射部位20cm以外肌肉、心血、尿液、膽汁、側山西醫科大學碩士學位論文腦室腦脊液、脊髓腔腦脊液和不同節段的脊髓(包括延髓、頸髓、上胸部脊髓、胸部脊髓和腰部脊髓)等組織,冷凍保存。 4 、病理觀察:採取心臟、肝臟、 』腎臟、脾臟、肺臟、大腦、脊髓等組織, 4 %甲醛固定,石蠟包埋,切片, he染色,光鏡察。
  8. So when emphasizing the in draught of the western advanced legal culture, the value of chinese classical law can not be neglected also. it is the same with the discussion of testament inheritance. from the historical data we have mastered that the testament inheritance of chinese ancient times germinated in the pre - qin days, formed in qin han, being more completed in the three kingdoms - wei and two jins, flourishing in sui tang, aging in song yuan ming and qing

    本文從中國古代遺囑的發展歷史展開卷帙,對立遺囑人與被遺囑人的遺囑能力、遺囑的三種表現形式、遺囑的具體內容、遺囑的訂立程序及其公私二力相結合的履行方式分別展開論述,在分析中國古代遺囑繼承起源、內容、運行機制的基礎上,以中國古人傳統的以家族為本位的生活念和對人對事的情理觀為著眼點,對中國古代遺囑繼承與現代民法中的遺囑繼承加以比較,總結出中國古代遺囑繼承的四大特點,以為中國古代遺囑繼承的實質與傳統固有的法定繼承並無差別,都是一種被繼承人的身份繼承與人格延續,是家族整體性念的體現。
  9. Kantian ' s criticism and inheritance to two ethics

    康德對兩種倫理觀的批判與繼承上
  10. Author made a synthetic analysis and summarization of western and chinese bibliographies, and did a further comparative research on the different behavior of their sociological thoughts in development stages, the different development way of their philosophy, unlike social background and logicality, the research result which the author got is that the western country and china have the same ecological and ethical aim of the theory of man is an integral part of nature which based on the adapting each other merits

    本文對國內外相關文獻進行了綜合性的分析和總結,對比了中西方社會思潮在發展階段中的不同表現、中西方哲學的發展方向、中西方具有差異性的社會背景和思維方式,總結出中西雙方在相互吸收的基礎上,其追求的最終目標? ? 「天人合一」的生態和倫理觀的目標是一致的。
  11. At the same time analyse these problems, primarily from basis management aspect analyse various shortage of pyramidical organizational structure and tradition human resources management inside of rw company, and lack information management from inside and outside enterprise, then from operating management aspect analyse the " olivary " strategy that make much of manufacture and make light of development and marketing, it is unadapted to market competition, explain the cause of rw company management innovation

    接著對上述問題進行了分析,首先從企業基礎管層面闡明了rw公司金字塔形組織結構存在的種種弊端,分析了rw公司傳統人事管理觀念等傳統管方式的不足,缺乏對企業內部和外部的信息管;然後從企業經營環節分析了企業當前重製造,輕研發和營銷的「橄欖型」發展戰略與市場競爭不相適應。
  12. The economic thoughts of french physiocracy gave many enlightenments to smith, especially their central concept of natural order was inherited and developed b y smith

    法國重農學派的經濟思想給予斯密很大的啟迪,特別是該派以「自然秩序"為核心的倫理觀念為斯密所繼承和發展。
  13. Such stipulations were based on the political ideal of legalists who emphasized that regality must be superior to fatherhood and the interest of government must be superior to that of family, which is different to the ideal of confucianists

    「公室告」與「家罪」的有關規定,源自法家之君權高於父權、官方利益高於家族利益的政治念,明顯帶有限制父權的意圖,是法家倫理觀念和法律思想的體現,並不符合先秦儒家的家國與忠孝
  14. The review of rorty ' s truth theory of non - mirror

    羅蒂無鏡真理觀述評
  15. The clinicopathologic observation of mucinous tubular and spindle cell carcinoma of the kidney

    腎臟黏液性小管狀和梭形細胞癌臨床病理觀
  16. On spinoza ' s ethics thought

    理觀和宗教的一致性上
  17. In order to construct the scientific view of ecological ethic, we must sublate the anthrocentrism

    摘要構建科學的生態倫理觀,必須揚棄人類中心主義。
  18. Secondly introduce rw company ' s developing process and management situation, separately from basis management and operating management aspect describe the existent problem, for example enterprise organizational structure is bulky, the idea and mode of human resource management is unadapted to knowledge economy age ' s requirement, enterprise information management get behind, product development and manufacture separate from marketing each other, fall short of market guidance and so on

    在對rw公司發展歷史和經營情況進行較為詳細的介紹后,分企業基礎管和運營管兩個層面提出了rw公司目前組織結構臃腫,人力資源管理觀念和方式不適應知識經濟時代要求,企業管信息化滯后,企業研發、製造、營銷環節相互分離,缺乏市場導向等問題。
  19. According to the author, the fundamental principles in the construction of enterprise values should be as follows : the unification of the economic benefits and social responsibility, that of the efficiency - priority principle and the justice principle, that of the ideal goals and the actual development, and that of orientating to domestic development and facing to global markets. the main goal of the construction of enterprise values is to cultivate such ideas as manpower capital, enterprise innovation, scientific management, unbidden working, global marketing and enterprise cultural identity

    在此基礎上,本文將我國企業價值建設的基本原則確定為企業經濟利益與企業社會責任的統一、效率優先原則與公平合原則的統一、確立想目標與注重現實發展的統一、立足本土發展與面向全球市場的統一、企業價值共性與企業個性的統一,把人力資本念的培養、企業創新念的培養、科學管理觀念的培養、自願勞動念的培養、全球市場念的培養和企業文化認同念的培養作為企業價值建設的主要內容。
  20. To avoid scientifc side - effect on environment, to construct the " environment - friendly society ", the science should carry on the revolutionary diversion of ways of thinking accordingly, from reductionism to wholism, because it is not enough to fill the " landscape " of knowledge with " ethics " or " value " from the exterior of the science

    因此,要消解科學對環境的副作用、建構「環境友好型社會」 ,僅僅依靠將倫理觀或價值從外部納入科學知識的「版圖」是遠遠不夠的,更關鍵的是要從科學知識的內部,特別是從它的「母體」還原論範式入手加以批判與反思,實現還原論與整體論的整合與互動。
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