生命之歌 的英文怎麼說
中文拼音 [shēngmìngzhīgē]
生命之歌
英文
eartrh song-
This essay aims to take the mutual metaphors of vigor, river and music as the key path in interpreting sha h bei g ( lament of the sand river ) by qi deng sheng by bringing up and discussing how the three intervals of " murmur of the sand river, " " unswerving playing of vigor " and " incessant inquiry over the signification of playing " are interwoven into one melodic novel abounding in rhythms
本文試圖以生命、河水與音樂的相互隱喻，討論《沙河悲歌》如何以沙河的潺潺細唱、生命矢志不移的吹奏，與不間斷地詢問吹奏之義三組音程交織成一篇深富韻律性的旋律小說。The paper observes wang xiao ni ' s poetry from three aspects : the personality characteristic of subject " i " ( poet ), and her mental state of unifying all creations on the earth ; her artistic world emerged in her poetry with the core being her understanding of life essence, namely what she has seen ; the visual manner of the subject in understanding and realizing the world, and her intelligence of " high tone "
從三個方面考察了王小妮的詩歌：主體「我」 （即詩人）的個性特徵和與萬物齊一的精神境界；詩歌文本所呈現的藝術世界，其核心是對詩人所理解的生命本質的呈現，即詩人之所「見」 ；主體認識和感悟世界的「看」的直觀方式以及「處低」的智慧。Yu jian usually focuses on nature aesthetically in two ways ; one aims to reveal the charm of living nature in detail and the other aims to resume the charm of nature by refusing metaphor and symbolism guided by practical aesthetics
摘要于堅詩歌中對自然的審美化關注，是從兩種不同角度和途徑抵達的：其一，是通過對自然生命的細節摹寫展示其本身的魅力；其二，是以「拒絕隱喻」的自然書寫來抵禦實踐美學指導下的象徵傳統，進而完成對自然的復魅之旅。The folklores from wujiagou embodies rich cultural connotations, reflecting the commoners ' intense ethical morality and their faith in taoism as well as the cultural heritage of ancient tradition, praising laborers ' wisdom and craftsmanship in production and life, while advocating the concept of eternal love and care among laborers
摘要伍家溝村流傳有大量的民間傳說，這些傳說有豐富的文化內蘊：表現了下層民眾強烈的倫理道德意識；歌頌了下層勞動者非凡的生產智慧和高超的生產技能；積淀了熱愛鄉土的深厚之情；宣傳了人間真情不滅的觀念；反映了下層民眾的道教信仰以及宿命論的命運觀。This paper, based on analysis of the number of poems and the group of poets mentioning song yu as well as their adoption of his phrases, shows how song yu is received in the tang poems, how his gaotang ' s fairy allusion and sad autumn theme were developed and accepted by poets in the tang dynasty, and furthermore, how this theme was merged with the tang poets ' creation and life experience
摘要唐人詩作中多詠嘆宋玉及引用化用其辭賦之作，通過對唐詩中提及宋玉之詩作數量、詩人群體及採用宋玉辭賦時所踏襲之語匯諸端的分析，可看出唐人在詩歌創作方面對宋玉的接受情況，進而揭示「高唐神女」用典系列在唐詩中的嗣響與發展，細繹「窮士悲秋」主題為唐代詩人接受的原因和接受的方式，從而解析此主題在唐人詩歌創作實踐中與創作主體生命體驗的相互滲透、融合及表現。Zhang lu sings a song of life for the hope of the new century
生命之歌為新世紀的希望而唱These biographies, through the life of common people, the advocacy of truth, virtue and beauty, and the eulogizing of the national spirit, represent the history of common chinese people and record the life of the grass - roots members of the chinese nation
平民傳記通過普通人與時代同呼吸、共命運的人生故事，弘揚真善美，謳歌民族精神，從而記錄普通中國人的歷史，唱響中華民族底層構建者的生命之歌。With the near advent of his death in sha h bei g, li wenlong tells his younger brother erlang in front of the sand river that he eventually " knows what is vigor and fugue " and further realizes that " a pursuit of mastery and art will eventually lead to a sense of self - finding " among which the entertained signification of playing gets the three melodies of sand river, playing and self - awareness to reemerge the development of thematic original tune with the musical forms of starting off, passaggio and change of tune, thus composing one melancholy and appealing tune of " art of vigor. " this essay deems it the key to interpret sha h bei g and have a glimpse of qi deng sheng ' s views over arts as well as to have a retrospect over the meaning of " art of vigor " betoken by the source of artistic creation
《沙河悲歌》中，李文龍在死亡臨近前，在沙河前告訴其弟二郎，他終于懂得什麼是生活和賦格，並領悟：追求技藝藝術到最後會轉來發現自我，其中所賦予的吹奏之義，讓沙河、吹奏與自我的三股旋律，以音樂曲式的：出發、轉調、變調而再現主題原調之發展，譜就了一曲悲愴而動人的生命藝術性之歌，本文以為這是解讀《沙河悲歌》 ，與七等生對藝術看法的重要關鍵，更是對藝術創作所觸及的生命藝術性本源之反思。Poetry creation ， poet of haizi, one lick blood but course of song, it is can brilliant because of burning of the blood and fat to be, change sentence is it say poem of haizi to spend precise condensed blood of life to come, it is the brilliant work of poetry circles cast with the cost which spends the life freely, so only understand deeply the poet ' s experience of life, existence state, mind experience, emotion turbulence, poem point to, ultimate value, could find out about by haizi and poems of haizi deeply, could last this thesis of intentions to way of poem
詩人海子的詩歌創作，是一個舐血而歌的過程，是因為血和脂的燃燒而得以輝煌，換句話來說，海子的詩歌是用生命的精血凝練而成的，是用揮霍生命的代價鑄就成的詩壇華章，因此只有深刻了解詩人的人生經歷、生存狀態、心路歷程、情感動蕩、詩作指向、終極價值[ 1 ] ，才能深刻了解海子以及海子的詩歌，才能直逼本論文意旨所向的詩歌之道。" those who engage themselves in writing the tamil national anthem should give life and energy with great importance to express the greatness, the glory and the resources of the tamil homeland, " the tigers said in an appeal
參與撰寫塔米爾國歌的人應賦予生命與活力極大的重要性，以表達塔米爾祖國的偉大、榮耀與富饒，塔米爾之虎在一份呼籲中表示。X handed up one piece of grace, air - sounding and affluent symphony of prehistorically life by way of poetry
總而言之， x先生通過詩歌交給人們一部優美動聽的豐富的史前生命交響曲。" enlightenment is the process of knowing what is greater than life, what is greater than the things we can see with our physical eyes, or touch with our physical instruments ; it is the moment when we begin to know something greater than that, the true governor of the whole universe, which is also within ourselves.
在詩作中，他都用見證這個詞去描述日常生活中這種令他好奇想一窺究竟卻又不執著的體驗，這些體驗可說是生命游戲的一環，也可說不是，就如同他在真我之歌里所描述的一樣。In the closet, there is a stranger in moscow, he is the just goodfrend of mine, he is a p. y. t, but sometimes he is also a thriller, he always sings earth song for heal the world, dear michael, don ' t stop till you get enough, with your power of love, we can see a bad man, in the human nature, let your blood on the dance floor, we also can see a dance machine, the way you make me feel, we ' ll be there to change the world, you are not a ghost that off the wall, you are not the one who was written by the taibloid junkie, we do will keep the faith, cause of that ' s your privacy, and remeber the time, they don ' t take care about us, and let ' s come together, another part of me, to do the right thing for your childhood, please don ' t gone too soon, you are not a smooth criminal, you are a truly angel, you are the break of dawn, i wanna be staring something to fight for you, cause of your are the sunshine in my life, and you will invicible forever
譯文： 《在衣櫥里》 ，有一個來自《莫斯科的遊子》 ，他也是我最好的朋友，他是一個《漂亮的小東西》 ，但，有時，他也是一個《顫栗者》 ，他總是唱著《地球之歌》來《拯救世界》 ， 《親愛的邁克爾》 ，用你《博愛的胸懷》 ，請《不要停止，直至你的心意滿足》 ，我們《在人群中》 ，會看到一個《真棒》的男人，讓你的《血濺舞池》吧，我們也能看到一個《舞蹈機器》 ， 《你給我的感覺》是， 《我們應該去那裡》 ，改變世界，你並不是《從墻上下來》的《幽靈》 ，你並非是那些《小報消息》所寫的那個人，我們當然會《保持公正》 ，因為那些全是你的《隱私》 ， 《請記住那些時光》 ， 《他們不關心我們》 ，讓我們《團結起來》 ， 《另外一個我》 ，正在為你的《童年》做著正確的事情，請不要《離開太快》 ，你不是一個《狡猾的罪犯》 ，你是一個真正的《天使》 ，你是《黎明前的曙光》 ，我想為了捍衛你， 《開始做一些事情》 ，因為你是我生命中的《陽光》 ，並且，你將永遠《無敵》 。Around the sunny island of life swells day and night death ' s limitless song of the sea
在生命的陽光之島的周圍，日夜充斥著死亡大海的歌聲。On this basis, the paper offers a thematic interpretation of this story and points out that wicked religion can only lead people to the abyss of confusion and frustration and the people should comprehend the truth of life and develop a positive and optimistic attitude towards life
作家回歸自然、謳歌純樸真誠的創作主題則表明虛偽的宗教只能將人帶入困惑迷茫的深淵，毀滅人性；只有熱愛生活，理解人生的真諦，才能找到生命的歸依之路。分享友人