田壯壯 的英文怎麼說

中文拼音 [tiánzhuàngzhuàng]
田壯壯 英文
tian zhuangzhuang
  • 田 : Ⅰ名詞1. （田地） field; farmland; cropland; land 2. （姓氏） a surname Ⅱ動詞[書面語] （打獵） hunt
  • 壯 : Ⅰ形容詞1 （強壯） strong; robust 2 （雄壯; 大） grand; magnificent; grandiose Ⅱ動詞（加強; 使壯大...
  • 壯壯 : westbb
  1. Although hale woman hand is taken, plow v hoe cultivate, the crops in tian tu also grows nothing cavalcade

    即使有健壯的婦女手拿鋤犁耕種，田土裡的莊稼也長得沒有東西行列。
  2. Farmers there used to eat off the coleseed with sheep so as to make them fit for the butcher

    那裡的農民過去總是讓羊吃掉田裡的油菜，這樣好把它們養壯了送進屠宰場。
  3. At the side of the road, a tall and corpulent monk, with large eyes and awesome look, was plowing a field

    路邊的田裡，有一個身材魁偉健壯的喇嘛，生就一雙大眼睛，目光炯炯地在那兒鋤地。
  4. Based on the ethnography and reviewing materials in the field, the article thinks that 3 kinds of sorcery form such as imprecating sorcery, sorcery of driving the ghost away arid augury are contained in the zhuang ' s festival activities

    摘要本文以民族志和田野考察資料作為研究依據，認為壯族節日活動中，隱含著祈求巫術、驅鬼巫術、占卜巫術三種巫術形態。
  5. In planting ratoon sugarcane, " four early " : ploughing soil so as to loose sugarcane sprout, applying fertilizer during seedling so as to provide necessary nutrition for growing early and rapidly, early thinning out and singling seedling with shelling sear leaves so as to insure available populations and ventilation, controlling diseases and pests so as to ensure sugarcane seedling orderly, full and healthy

    宿根蔗突出「四早」管理，即早破壟松蔸，促進蔗蔸萌發；早施苗肥，促進蔗苗早生快發，保證養分有效供給；早間苗、定苗，及時剝除枯腳葉，確保甘蔗有效群體和田間通透性；早防治病蟲，保證苗齊、苗全、苗勻、苗壯。
  6. The festive highlight happens in the evening. people hold burning torches, tour along their houses and field paths, and sing loudly. torches are lined up, forming several fire dragons and lighting the dark sky

    火把節的高潮在夜晚，人們舉著熊熊燃燒的火把，繞著房和田邊地頭巡遊，邊走邊唱，並發出陣陣宏亮的歌聲和吼聲，火把相連，形成條條火，照亮了茫茫黑夜，蔚為壯觀。
  7. Black dragon pond, located in the tianxinli scenic spot, taoyuan cave scenic area, is an 800 - metre long and wonderful stream

    黑龍潭：位於炎陵縣桃源洞風景區田心裏景區，是一段長達七、八百米的極為壯觀奇險的澗流。
  8. Many spikelets and good grain - filling were the direct factors for the high yield of sscmts in hybrid rice, and those high - yielding factors relied on high quality seedlings, sturdy individuals, high quality population and vigorous later growth

    「兩超」栽培高素質的「超多蘗壯秧」和本田期健壯的個體生長是其穗足、穗大粒多的前提，而其高質量的群體結構和明顯的後期生長優勢是其籽粒灌漿結實良好和單穗重提高的物質保證。
  9. Tian demonstrates an affinity toward dramatic landscapes and its indigenous people, as evident by his classic

    籌備五載、拍攝兩年的壯舉，成全了田壯壯首部紀錄片，氣魄宏大的感性鏡頭調弄下儼如史詩故事。
  10. In this first part of a series on china s tea road, the rugged 90 kilometres which connects to the historic silk road, images upon images of overwhelming, naturalistic beauty are captured

    田壯壯跑到既艱且險的茶馬古道，呈現一個行將消逝的族群的生存狀態。茶馬古道千多年前由馬幫商旅修建，是絲路以外唯一通往西方的棧道，奇跡是馬幫今天還在。
  11. Accompanying with the exploration process, automobile transportation system in shengli oil field has developed a great deal and has become the essential section of the whole productive system

    勝利油田汽車運輸系統是伴隨著油田勘探開發生產而逐步發展壯大起來的，已成為油田生產系統的重要組成部分。
  12. On the value of religious pilgrimage by taking buluotuo belief of ganzhuang mountain in tianyang county for example

    田陽敢壯山布洛陀信仰的宗教旅遊價值
  13. Tian zhuangzhuang director

    田壯壯導演
  14. A constrast of two editions of spring in a small city shows the different perspectives and narrative similarities of two generations of chinese movie conductors represented by fei mu and tian zhuangzhuang

    摘要通過對新舊兩版《小城之春》的比較，分析費穆與田壯壯兩代中國導演的不同電影演繹視角，認為新舊兩版《小城之春》均為相同敘事背景下的中國電影精品。
  15. The temples of the angkor area number over one thousand, ranging in scale from nondescript piles of brick rubble scattered through rice fields to the magnificent angkor wat, said to be the world ' s largest single religious monument

    吳哥地區的寺廟有上千個，其規模從散落在稻田中由碎石塊砌成的不知名建築，到被稱為世界最大的單獨宗教遺址的宏偉壯觀的吳哥寺。
  16. Effect of molinate ec on weed controlling of rice field in zhanjiang

    禾大壯乳油對稻田雜草的防除效果試驗
  17. Based on the field job of anthropology, with the related theory about symbol anthropology and ceremony, the paper discusses the structure and symbol significance of the ceremony for releasing family souls from purgatory of the zhuang in dahua county

    本文在人類學田野工作的基礎上，運用象徵人類學和儀式的相關理論，對廣西大化壯族家族超度亡靈儀式的結構和象徵意義進行了探討。
  18. I could scarcely refrain from smiling at this antipathy to the poor fellow ; who was a well - made, athletic youth, good - looking in features, and stout and healthy, but attired in garments befitting his daily occupations of working on the farm, and lounging among the moors after rabbits and game

    看見她對這可憐的孩子那麼不能相容，我簡直忍不住要笑這孩子是一個身材勻稱的健壯青年，面貌也挺好看，魁偉而健康，只是穿的衣服是宜於在田裡幹活和在曠野里追逐兔子和打獵之類的普通衣服。
  19. There is the land itself, majestic and always changing, from the atlantic, to the pacific and to arctic oceans, from endless forests of towering evergreens to the sky - scraping rocky mountains ; from thousands of sparkling lakes and rivers to the natural wonders of the canadian north ; and from quiet, pastoral countryside to the hustle and bustle of our teeming cities

    光是領土本身，從大西洋岸到太平洋岸，從高聳長綠樹的無盡森林到高入天際的洛磯山脈，從數千個閃耀湖泊與河流到加拿大北方天然的曠野，以及從寧靜的田園鄉野到熱鬧的中心都市，就壯麗雄偉且千變萬化。
  20. The spirit is the core and the soul of qinghe decisive battle culture, the precious spiritual wealth accepted by all qinghe officers and men and the spiritual prop of bamianhe oilfields development

    這五種精種，是清河會戰文化的核心和靈魂，是清河全體將士一致接受並認可的寶貴精神財富，走八面河油田發展壯大的精神支柱。
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