社會的人緣 的英文怎麼說
中文拼音 [shèkuàiderényuán]
社會的人緣
英文
reception-
This process of urban fringe adult education asks for the direction of " of community, by community, and for community ", adopts community principles, methods, means and ways, the principles including native, intensive and humanistic, the basic method is native teachers, near resources and the contents combined with community, aims at it ' s communalized development. it ' s ultimate abject is compatible and developing together with urban fringe society. adult education differs from each other just because the economic situation difference among areas
城市邊緣區成人教育社區化發展就是要求城市邊緣區成人教育在選擇發展策略時要以「辦在社區,依靠社區,為了社區」為指導思想,採取社區化的原則、方法、手段和途徑,並以社區化發展為目標,以本土化、集約化、人文化為基本要求,以「師資力量就地取材,教育資源就近挖掘,教育內容結合社區」為基本做法,以達到成人教育與邊緣區社會協調一致、共同發展為最終目的。According to the present mpe situation and the current servicemen " s knowledge structure and level, the kc has now been most directly demonstrated by building up a reasonable and expansive knowledge platform quadruple - bordered by nature science, social science, intellection science and especially the frontier science out of the intercross between the beyond sciences, then being exploited its resources to ensure the realization of the mpe ' s eventual goal
針時當前軍隊思想政治教育形勢的要求和官兵現有知識結構水平,知識育人功能的最直接的體現是從自然科學知識、社會科學知識、思維科學知識和一些軍事學科與其他學科交叉產生的邊緣學科知識這四個方面為受教育者裕建一個合理而寬廣的知識平臺,力求藉助這一知識平臺的底蘊來保證軍隊思想政治教育育人目標的有效實現。The optimal degree of outbreeding remained the same in every 25 - year generation since 1800, although the overall number of children from marriages of every degree of relatedness did drop gradually over time ? an observation that accounts for part of iceland ' s demographic transition, and which probably has a social explanation
從19世紀開始,每25年一代的遠交的最優化程度一直沒變,盡管每一種親緣程度的婚姻的子女總數量在隨時間逐步下降冰島人口結構轉化顯而易見的一部分原因,另一部分解釋來自社會學角度。When an unemployed villager is beaten to death, schizo fulfils the man s request by visiting his girlfriend. shot in naturalistic long takes, the sly humour and fresh insight makes the film a joy to watch
影片拍出被遺忘小城的蒼涼、邊緣人非理性的生活實感,難得是一切都流露得那麼自然:小至小主角的敏銳心性,大至暴烈無道的社會新生噩境。But singapore has relevant laws which can be cited against sedition, and people are likely to support the government ' s use of the laws when needed
一個多元種族社會,加上東南亞復雜地緣政治,敏感種族課題不可不防。新加坡已有明確法律,必要動用時,人民是會支持的。Beneath the vertiginous asian boom still lies poor economies and marginalized societies that not only breed disease but also sow seeds of social unrest and political destabilization, especially if these poverty - stricken areas are left effectively untouched
在亞洲令人眩暈的繁榮之下,仍然存在著貧困的經濟和日益邊緣化的社會,這些地方不僅滋長了疾病,也為社會和政治動蕩播下了種子,尤其是當這些貧困地區在實質上被拋棄不顧時。And then, from the angle of view of " the theory of geopolitical gravity ", this thesis analyzed the geopolitical status of gravity of china in asia and especially in east asia, through the analysis of natural geographical position a nd relevant anthropogeography, and the relevant analysis of china ' s geopolitical status of western geopolitical analysts and scholars
然後,文章從「地緣重心說」的地緣政治理論視角出發,通過對自然地理位置和自然地理位置決定的社會人文因素的分析,結合西方地緣政治學家有關中國地緣政治地位的分析,從理論上探討了中國在亞洲,尤其是東亞地區的地緣重心地位。The theory that man is an integral part of nature, value of emphasizing blood relationship, and stable social structure require the mass media to create new images
天人合一的觀念、重視血緣親情的倫理、穩定的社會結構等,都需要大眾媒介給予新的形象塑造,需要在全球文化的洪流中時刻保持一種本土化意識。In the moving that the urbanization enter the process inside, farmer to settle the door to move, not and always voluntarily of, because policy the oneness that compensate, change with environment, and the primitive society space construction breakup, personal body work attitude for edge for losing the etc, causing the this group incline toeing and bringing the some and social problem, in today changsha city farmer setting inside everyone ' s and personnel and concrete engineering technical personnel
在城市化進程中,農民安置戶的拆遷並不總是自願的,由於政策補償的單一性和環境變遷、原有社會空間結構的瓦解、個人身份缺失等導致這一群體的邊緣化傾向及帶來若干社會問題,在今日長沙農民安置中各方參與人員的工作態度與具體工程技術人員在設計中不經認真調查簡單套用基於城市生活方式的住宅與小區指標也是造成這些問題的部分原因。Segregated from the rest of society, students turn obsessively toward each other, forming cliques and agonizing over who is most popular or beautiful or cool
與社會隔離的學生相互之間抱著很大成見,他們結成小團體,為了誰人緣最好、誰最漂亮、誰最酷之類的問題耿耿於懷。Feng zikai ' s prose, regardless of is carefully examines oneself, or carefully examines social, the reflection ways of the world human sentiment, even explores the life universe, all has filled the buddhist ponder, frequently fills variable, the cause, the all living things equality, engages in introspection sees buddhist thought and the idea and so on the nature
摘要豐子愷的散文,無論是審視自己,還是審視社會、反映世態人情,甚至是探索人生宇宙,都充滿了佛理化的思考,常常充滿無常、因緣、眾生平等、明心見性等佛家思想和觀念。The hierarchical love in confucianism in chinese history has been regarded as a basic moral principle in china, and is confined to three cardinal guides and five constant virtues, so the pursuit for nature and harmony can not break away from the society
中國歷史上的儒家的差等之愛,長期以來被國人奉為一個基本的道德原則,並局限於五倫與三綱為基礎的禮制框架內,從而使其無法跳出宗法血緣社會的羈縻。We have a particular focus on working with low - skilled migrant workers in the service industry as we are passionate about pioneering the value of developing these individuals to ensure their equal participation and contribution to china ' s development
更重要的是花旦戲劇工作室致力於幫助生活在城市邊緣的受教育程度較低的外來打工人員發展自我,從而保證他們能夠平等的參與到中國的社會發展之中,盡綿薄之力。In france, where arabic immigrants are often marginalized, he has improved french impressions of algerians his parents are algerian immigrants thanks to his feats
在法國,阿拉伯移民往往處在社會的邊緣地位,由於他的成就,法國人改變了對阿爾及利亞人的看法齊達內的父母是阿爾及利亞移民。By adapting the personalities of the cartoon characters zhu deyong created, the program is composed of 8 acts, the titles are : " your tender feeling is not understood " ; " a kissing fish without electricity " ; " what a nice green dad " ; " mum and sister variations " ; " ideal love one to four " ; " who framed up all madly - cling " ; " wild kissing france " ; " ah, it ' s you "
《搖擺女郎》將延續朱德庸系列漫畫的人物性格,來討論當今社會有趣的男女關系,分成「你的柔情多不懂」 ; 「不來電的接吻魚」 ; 「好一個綠爸爸」 ; 「媽媽姐姐變奏曲」 ; 「理想愛情一比四」 ; 「誰陷害了萬人迷」 ; 「狂吻法蘭西」 ; 「緣來是你」等八個單元的戲。The discussion of cultural construction mode in baibuting community is developed as following : the first part presents author ' s motivation in carrying out the research, defining some concepts and introducing a few common modes of cultural construction in urban communities. the second part is a detailed description of fundamental ideas and content, advocating the notion of " human oriented, moral centered, law abiding, trying to creating a modern community with the capacity of sustainable development ", introducing its unique homestead culture. the third part sets forth the innovation of community culture construction modes in baibuting community : in order to create a, human - oriented community culture, establish a peaceful and content environment for the socialism ideology, the baibuting community made innovation on community management system ; by the analysis of the occupational statistics and object groups, the author found out that most of residents come from the middle class ; then, the author gives the definition of middle class and its general features in a sociological perspective ; finally, the thesis analyses the characteristics of the community residents " pursuit of culture and the harmonious development of community culture in aspects like value system, consumption habits, cultural needs
本文通過理論學習,對百步亭花園社區文化建設的模式進行了探索研究,在現狀調查過程中,筆者發現百步亭的社區文化建設之所以成功,除了開發商和物業管理中心的組織建設外,還有小區居民的積極參與合作,三者密不可分,而這又與居民所屬的階層文化訴求密切相關,於是,本文就百步亭社區文化建設模式作了論述,思路如下:文章的第一部分:提出本文研究的緣起,並對一些與本文有關的概念作了界定,還介紹了幾種城市社區文化建設的一般模式;文章的第二部分:介紹百步亭花園社區文化建設模式的基本思想和內容,提出了「以人為本、以德為魂、以法為行,努力創造可持續發展的現代文明社區」的口號,並介紹了其獨具特色的家園文化;文章的第三部分:對百步亭社區文化建設模式的創新作了論述:百步亭社區為了營造以人為本的社區文化,構建社區安居樂業工程,為社會主義思想道德體系提供良好的社會文化環境,在社區管理體制上作了創新;還通過對百步亭社區居民的職業統計,來源群體,分析出其從屬的社會階層主要是社會的中間階層;再次,從社會學角度,定義了中間階層及一般特徵;最後從價值觀、認同感,消費觀念、文化需求等方面,分析了其文化訴求的特徵和與社區文化的協調發展;文章的第四部分:從整合功能和導向功能兩方面總結了百步亭社區文化建設的社會效應;並對百步亭社區文化建設模式的不足提出了意見和建議。At present, university has stepped from the edge to the center of the society following the globalization of economy and the popularity of education. for this reason, the institutions of high the learning in china are faced with several opportunities and challenges as never before. how to set up a higher level university with its own peculiarity and which can be adaptable to the society has become an imminent and realistic question to each university
大學具有培養人才、發展科技和服務社會三大特殊功能,伴隨著經濟全球化和教育大眾化,大學已從社會的邊緣走向了社會的中心,中國的高校面臨著前所未有的發展機遇與挑戰,如何建設一所適應社會發展的有特色的高水平大學,已成為每一所大學緊迫而現實的問題。The historical development of the chinese associations in malaysia, originally known as cheng hoon teng temple in 1673 and lasting until the 21st century, is divided into four periods, which are the beginning period ( 1673 - 1799 ), the inward developing period ( 1800 - 1899 ), the outward developing period ( 1890 - 1945 ), and the comprehensive developing period ( from 1945 till now ). the thesis analyzes not only the historical developing processes of the associations of hokkien pang, cantonese pang, hakka pang, teochew pang, hainanese pang, and so forth, but also those of the localized associations, the lineage associations, the business associations, the cultural associations, the religious associations, the charitable associations, and other associations during each period. it discusses the interaction relation between the chinese associations, and chinese society, malaysian society and chinese society in malaysia
本篇博士論文把從1673年青雲亭的創建開始至21世紀初的馬來西亞華人社團的發展歷史劃分為雛型時期( 1673 ? 1799年) 、內向發展時期( 1800 ? 1889年) 、外向發展時期( 1890年至二戰結束前) 、全面發展時期(二戰后至今) ,按每個時期分別分析福建幫、廣東幫、客家幫、潮州幫、海南幫等各幫派華人社團的歷史發展;分析馬來西亞華人地緣性社團(宗鄉會館) 、血緣性社團(宗親會館) 、業緣性社團、文(學)緣性社團、宗教社團、慈善性社團等各類型華人社團的歷史發展過程;論述在這一歷史發展過程中,馬來西亞華人社團和中國社會、馬來西亞社會、馬來西亞華人社會的互動關系,以及馬來西亞華人社團內部的互動關系,總結幾種互動關系的規律、特點、作用、影響,探討互動理論在研究海外華人社會和華人社團歷史發展時的可行性。The vulnerable groups included our country ’ s underlying society massive crowds, compares with the other social strata crowds, the vulnerable groups all is at the weak trend position in each aspect of social life. its policy participation form also manifested the new time character, appearing the institution and the non - institution ran foul of each other. the vulnerable groups paced back and forth in these two kinds of policies participation form, this kind of situation appearance because of the institution policy participation form channel pettiness which might use in the vulnerable groups and the micro effect
弱勢群體囊括了中國低層社會的大量人群,和社會其它階層的人群相比,弱勢群體在社會生活的各個方面皆處於弱勢地位,其政策參與的形式也體現著新時期的特色,政策參與形式出現了制度化和非制度化的對撞,弱勢群體在這兩種政策參與的形式間徘徊,這種情形的出現緣於弱勢群體可用的制度化政策參與形式渠道的狹窄性與微效性。In edible women duncan appears in the image of a " boy ", not a " man ", a member of the fringe group and an underdog in a male - chauvinist society
摘要在《可以吃的女人》中,作為「男孩」而非「男人」形象出現的鄧肯,是男權社會的邊緣人和失敗者。分享友人