神學的歷史 的英文怎麼說

中文拼音 [shénxuédelìshǐ]
神學的歷史 英文
history of theology
  • 神 : Ⅰ名詞1 （神靈） god; deity; divinity 2 （精神; 精力） spirit; mind 3 （神氣; 神情） expression; l...
  • 學 : Ⅰ動詞1 （學習） study; learn 2 （模仿） imitate; mimic Ⅱ名詞1 （學問） learning; knowledge 2 （學...
  • 的 : 4次方是 The fourth power of 2 is direction
  • 歷 : Ⅰ名詞1 （經歷） experience 2 [天文學] （歷法） calendar 3 （歷書; 年鑒; 歷本） almanac Ⅱ動詞（經...
  • 史 : 名詞1 （歷史） history 2 （古代掌管記載史事的官） an official who was in charge of historical rec...
  • 神學 : theology神學家 theologian; 神學派 theology; 神學學者 doctor; 神學院 seminary; yeshival
  • 歷史 : history; past records
  1. “ lady with a mirror ” was called “ an apotheosis of seeing ” by the late art historian, otto pacht

    「執鏡仕女」被後世的歷史學家奧托帕赫茨譽為「視覺的神化」 。
  2. For most of its 100 - year history, neuroscience has embraced a central dogma : a mature adult ' s brain remains a stable, unchanging, computerlike machine with fixed memory and processing power

    神經科學100年的歷史當中，大多信奉著一個中心思想：成年人的腦子是個穩定、不變、如計算機般的機器，有著一成不變的記憶與資訊處理能力。
  3. We will firstly describe the historical turning of the connotation and extension of the category of western justice, and give totally out of it the theoretical crux. the second part of this text is history article, in which we will timely trace back to ancient greece, through middle ages, end up modern age, to describe simply the historical turning of the western ideas of justice in the theoretical appearance of virtue ethics, theological ethics, utilitarianism, and deontology

    本文第一部分為范疇篇，首先綜述西方公正范疇的內涵和外延的歷史演變，從總體上揭示出其中的理論內核；然後是第二部分為歷史篇，時間上從古希臘源頭起，經中世紀，最後至近代，將德性論、神學論、功利論、義務論等幾種公正思想形態的歷史演變簡要梳理出來。
  4. As we know, the ritual is often taken as " the traditional container ", which means ritual has a very special capable to contain the ethnic, historical and traditional interpretative ability for itself as well as multicultural, multiethnic exchange events and " facts ". in this case, dionysus pattern is a typical example, many aspects showed that there existed a very complicated relations among the arche - type : the origin of the western tragedy, the exhibition of relation between man, nature and culture, the expression of literary themes etc. main purpose of this research will be concentrated on the combination of the dionysus ritual pattern and analyses relative eastern factors including historical texts, the drama literature using the method of literary anthropology

    作為一個經典範例，酒神祭耙儀式被視為一種跨民族、跨區域、多元文明的遺產：西方戲劇起源的濫骯哲學美學類型上的二元對峙關系的基本要件：西方文學敘事中不可或缺的原型；更重要的是，它是人類生命體驗的「自然之性」的展示… …本文通過對酒神的個案的人類學資料，同時結合狄奧尼索斯祭祝儀、戲劇文學以及相關的歷史文本分析，旨在對比較文學中「西方中心」的歷史邏輯進行梳理和反思。
  5. College spirit is historical and hodiernal, as well as future

    大學精神既是歷史的，又是現在的，更是未來的。
  6. The paper includes three parts : part one raises the question, and put forward the western solution to the relation between science and technology and humanism by going back through western history of science and technology criticism. part two explores the cause of the two types of culture and the two types of science turning on parrel roads since modern times and the contemporary dilemma caused by the development of science and technology and ways to its solution - through historical reflection on the relation between science and technology and humanism. the last part puts forward " double stressing " on developing science and technology and upholding humanism

    文章分三部分：第一部分，通過對西方科技批判思潮的歷史梳理，提出問題並揭示西方哲學對科技與人文關系的理解及處理方式；第二部分，對科學技術與人文關系作了歷史反思，探討了近代以來兩類文化、兩類科學走上對立道路的原因以及科技發展帶來的當代困境及脫困方式；第三部分，在前兩部分的基礎上，提出發展科學技術與弘揚人文精神並重。
  7. Japan cultural department has authorized and confirmed the history textbook which distorts and prettifies its invasion truth. the governmental officials formally call on the warlord temple and the activities in political circle and academia reverse its invasion fact. all the above factors have hurt extremely chinese emotion

    日本的文部省審定通過了篡改和美化侵略史實的歷史教科書，政府要員正式參拜靖國神社及政界、學術界為侵略歷史翻案活動，極大地傷害了中國人民的感情。
  8. In the absence of all historical certainty, the name of jesus has therefore become an empty vessel for protestant theology.

    因為一切歷史的確實性欠缺的緣故，耶蘇的名字便變成新教神學的一條空船。
  9. Some scholars think the termination as a religious event while other people take it as an ancient myth. in the article it is regarded as an important event both in the history of legal thoughts and the history of legal system. after that the secular power and the jurisdiction were established above religious power and there was not theocracy but ordeal in china. mr. qu tong - zhu once pointed out that unlike ancient greeks our ancestors had no concept that

    有人發現它純粹是一個歷史事件，也有學者僅研究它在思想史上的意義.本文作者認為:神話是它漂亮的外衣，宗教是它誘人表象。 「絕地天通」不僅具有思想史上的意義，而且是法制史上一個重要的歷史事件，它的意義在於第一次建立了高於神權的世俗的權力。
  10. In fact, the ancient is pregnant with the spirit of the modern, and in the speculative metaphysics systems of giant philosophers such as aristoteles, kant, and hegel is contained a modern philosophy humanism, which is for historical reasons covered by all kinds of speculative ideas

    其實，在古代西方哲學中已經孕育著現代西方哲學的精神，無論是亞里士多德、康德還是黑格爾等哲學巨人的思辨的形而上學體系中已經包含著一種現代哲學的人文主義精神，不過這種精神由於歷史的原因，它們都被種種思辨的濃霧遮蔽著。
  11. Gene engineering is the one of science and technologies which are developing fastly. with the developing of gene - group school and element engineering school, specially " the human beings gene - group plan " having been completed, gene engineering has already developed a new history stage. trans - gene plants and animals, trans - gene foodstuff, gene diagnosis. gene therapy. gene medicine, ects, all these spur the people ' s nerve, and gene engineering becomes the focus. people expect gene engineering to give them the property, health and happiness

    基因工程是當前科技發展最為迅速的領域之一，隨著基因組學和分子工程學的發展，特別是「人類基因組計劃」的初步完成，標志著基因工程發展到一個新的歷史階段。轉基因動植物、轉基因食品、基因診斷、基因治療、基因藥物等基因產業的異軍突起，刺激著普通民眾的神經，成為人們關注的熱點。
  12. Apitherapy has a long history in china ' s traditional medicine, which had been recorded in ancient medical books such as shen nong ' s herbal, treatise on cold - induced febride diseases and compendium of materia medica

    蜂療學在我國傳統醫學中具有悠久的歷史，古代醫學書籍《神農本草經》 、 《傷寒論》 、 《本草綱目》等中均有記載。
  13. Western culture, an advanced new culture, which rose in modern times, pushed mankind toward a higher material civilization. comparatively, the western culture is a kind of powerful culture, but this powerful culture can become the only culture in the world and how can we constitute an advanced new culture

    在這樣的歷史大背景下，如何構建我們的先進文化就成為當前學術界中一個比較熱門的話題，筆者擬從三個方面來考慮如何構建先進文化，首先要注重文化交流，學習西方的優秀物質精神文明成果，同時需要禮尚往來，將博大精深的中國文化展現給世人。
  14. I try to evoke the university reformers ' gender sense today to develop the universities ' taking on their responsibility, for women ' s liberation and growth

    事實上，在女子進入大學的近現代社會轉型時期，大學在引領婦女運動發展，催生女性服務社會的精神，點燃女性革命熱情，開拓女性智慧等方面起到了相當大的歷史作用。
  15. I, through comparing the research approach to analyze with the case, from culture, legal culture, legal changes and lead legal culture into meaning in which the economic law study set out of culture, on the basis that the theory is analyzed, particular background and reality formed and developed on the basis of the economic law, study and regard power culture and right culture as the economic law culture of two major key elements among them from the standing of angle of legal culture. from the meaning of the culture of economic law at the same time, necessity and feasibility of studying in culture of economic law, economic law characteristic modernity and national characteristic of culture, economic law culture with modern to rule by law civilized angle set about, carry on economic law analysis of culture ; secondly, certain difference exists in formulation and development of chinese and western economic law culture, the development of the culture of western economic law is shown as the cultural transition to power culture of the right rotates. with germany and historical retrospect and review, carry on real example investigate and combine western law sociology ideological trend research and western economic law culture of development, economic law of u. s. a., i inner link, the essence around the culture of eastern economic law is the power culture at the same time, its form of expression is confucian culture, the course of development is shown as the transformation to right culture of power culture, and golden mean culture is the inside information of china ' s economic law culture

    筆者從文化、法律文化、法律文化的沖突與變遷以及經濟法制度的法律文化土壤的思路進行研究，在理論分析的基礎上，基於經濟法形成與發展的特定背景與現實，闡釋經濟法以社會本位為價值取向、以權利與權力均衡為主旨、以平衡協調為內核、以人為終極關懷的內涵;經濟法文化的路徑考察由經濟法文化演進與國家角色的變遷、經濟法嬗變中的平衡協調精神、經濟法文化孕育中的社會本位思潮、經濟法文化熏陶下的經濟法制度催生四個層面展開;經濟法文化的特性表現為現代性和民族性，經濟法文化與現代法治文明的關聯涵蓋兩個方面，挖掘發揚傳統法文化中的合理因素、警惕傳統法文化中不合理因素的侵蝕;由於中西經濟法文化的產生與發展存在一定的差異，西方經濟法文化的發展表現為權利文化向權力文化的過渡轉型，筆者以德國和美國經濟法發展的歷史性回顧與反思進行實證考察並結合西方的法社會學思潮研究與西方經濟法文化的內在聯系，同時圍繞東方經濟法文化進行探析，其表現形式是儒家文化，發展的過程表現為權力文化向權利文化的轉移，其中中庸文化是中國經濟法文化的底蘊。
  16. An imponant feature of the suzhou classical gardens is that, as products of historical culture, they carry information on chinese traditional ideology and culture. the garden hall names, inscribed horizontal boards, pillar couplets, stone in scriptions, carvings, decorations and tree -, nower - androckery - implied meanings all not only serve as exquisite art works for embellishing gardens, but also contain extensive and deep historical, cultural, ideological and scientific deposits in both material and spiritual aspects

    蘇州古典園林的重要特色之一，是它不僅是歷史文化的產物，同時也是中國傳統思想文化的載體。表現在園林廳堂的命名匾額楹取書條石雕刻裝飾，以及花木寓意疊石寄情等，不僅是點綴園林的精美藝術品，同時儲存了大量的歷史文化思想和科學信息物質內容和精神內容都極其深廣。
  17. The original confucianism had set up a kind of ethic politics theory in which its historical and real bases were the historical universal experiences, the social real conditions, the academic thought tradition, the individual spiritual character and so on, it stood on containing and commanding of both ethics and politics, created ethic politics using humanity its ethics needed politics and politics needed ethics, ethics could drove politics

    摘要原始儒家以歷史的普遍性經驗、社會的現實性條件、學術思想的傳統、個人的精神品質等為倫理政治理論創設的歷史現實基礎，立足於倫理與政治的相互涵攝，用人性設定倫理政治，建構起倫理需要政治化、政治應當倫理化的以倫理統攝政治的倫理政治理論。
  18. Because of last a century industry revolution is with the technology creative since behave type history precept for educating the glorious material civilization of with spiritual civilization, again making the nature ecosystem the environment suffering the bigness wound ; face with the large quantity that economic development mode consume the nature resources, break the ecosystem environment to price to give the our country small town developments of a nice bit of inside the negative influence that bring before, if over - emphasize in the moment economic " performance ", the regardless of farsighted ecosystem is equilibrium, and escape from to be the ground seriously economy, culture foundation with same mode of term, blindness mimicry of nature geography, because of but cause the native special features and traditional culture to lose, image one, thousand an etc. of cities ; with the same mode of term, blindness mimicry of nature geography, because of but cause the native special features and traditional culture to lose, image one, thousand an etc. of cities ; people who reply 21 century pursue the whole body heart the health the life style that develop relation towards publicly exist with movable environment request more and more of high and rigorous challenge, this lesson " inside small town environment design way of thinking research ", then " insist put can into practice keep on develop strategy, exactitude handle economy with population, resources, environment, improvement ecosystem environment with beautify to live the environment, improvement public facilities is with the social welfare facilities. found to produce the development hard, life wealthy with the leading that the good civilization of ecosystem develop the road " for total thought, then " unify programming, reasonable layout, is proper because of the ground system, each have special features, protect farmland, beautify environment, synthesize development, kit developments " for the basic way, regarding related research result of domestic and international expert ' s scholar as draw lessons from, then " create to set up clean, beautiful, quite and public environment, outstanding character image, expand the region ecosystem the vogue, and promote the economic society and environment can keep on developing, and realize the economy develop to win with environmental protection double " for design the target

    鑒于上一世紀產業革命和科技創新既為人類造就出輝煌物質文明和精神文明，又使自然生態環境遭受到巨大創傷的歷史教訓；面臨以往以大量消耗自然資源、破壞生態環境為代價的經濟發展模式給我國相當多的中小城鎮建設帶來的負面影響，如偏重眼前經濟「效益」 ，不顧長遠生態平衡，嚴重脫離當地經濟、文化基礎和自然地理條件，盲目模仿同一模式，因而導致本土特色與傳統文化喪失，形象單一，千城一面等；應對21世紀人們追求全身心健康發展的生活方式對公共生存與活動環境要求越來越高的嚴峻挑戰，本課題「中小城鎮環境設計思路研究」 ，以「堅持實施可持續發展戰略，正確處理經濟同人口、資源、環境的關系，改善生態環境和美化生活環境，改善公共設施和社會福利設施。努力開創生產發展、生活富裕和生態良好的文明發展道路」為總的指導思想，以「統一規劃、合理布局、因地制宜、各具特色、保護耕地、優化環境、綜合開發、配套建設」為根本方針，以國內外專家學者相關研究成果為借鑒，以「創建清潔、優美、寧靜的公共環境，突出個性形象，弘揚地域生態風尚，促進經濟社會與環境可持續發展，實現經濟發展與環境保護雙贏」為設計目標。並緊緊圍繞這一目標對中小城鎮的街區環境設計、建築特色設計、建築形象設計、自然環境設計、藝術形象設計、廣場景觀設計、住宅小區設計、生態環境設計、文化建設以及總體環境設計的定位等，展開了具體的思路研究與探討。
  19. Beyond the historical information accepted by most secular scholars, the gospels make various additional claims about jesus, for instance that he was the messiah prophesied in the old testament ( or hebrew bible ) ; that he was god, and the son of god ; that his mother mary was a virgin ; and that after his crucifixion he rose from the dead, then ascended into heaven

    除去長期來被多數學者接受的歷史資料外，福音書還列舉了許多關于耶穌的其他記載和主張，如說他是在舊約（或稱希伯萊聖經）中預言的那個默西亞/彌賽亞；說他是神，是「神之子」 ；說他的母親瑪麗亞是個處女；還有他受難后的復活及其後的升天。
  20. History of theology

    神學的歷史
分享友人
分享到 Line

分享到臉書