神權統治 的英文怎麼說

中文拼音 [shénquántǒngzhì]
神權統治 英文
thearchy
  • 神 : Ⅰ名詞1 （神靈） god; deity; divinity 2 （精神; 精力） spirit; mind 3 （神氣; 神情） expression; l...
  • 權 : Ⅰ名詞1 [書面語] （秤錘） counterpoise; weight （of a steelyard）2 （權力） power; authority 3 （...
  • 統 : Ⅰ名詞1 （事物間連續的關系） interconnected system 2 （衣服等的筒狀部分） any tube shaped part of ...
  • 治 : Ⅰ動詞1 （治理） rule; administer; govern; manage 2 （醫治） treat （a disease）; cure; heal 3 （...
  • 神權 : religious authoritytheocracy rule by divine right
  • 統治 : 1 （用政權控制、管理） rule; dominate 2 （支配; 控制） control; govern; 統治階級 ruling class; 統...
  1. In the colonies outside new england, no strict theocracies had been set up.

    新英格蘭以外的殖民地並沒有實行嚴格的神權統治。
  2. National issue relates to national sovereign rights, territorial complete, political steady, frontier consolidation, economic development and other aspects, it shows prostrated nature, complexity, and importance etc. the article is composed of three parts : the first part starts with analyzing the complexity of national issue, and it discusses manifestation of complexity about the national issue in west of our country : national issue is interweaved with religious issue together, and historical issue is interweaved with realistic issue together, and international issue is interweaved with national issue together, and material issue is interweaved with spiritual issue together, and advanced traditional culture is interweaved with disadvanced producing and living form together, and legal national religious activity is interweaved with illegal national religious activity together, and political issue is interweaved with societal issue together, and the contradiction between the enemy and ourselves is interweaved with the contradiction inside the people

    民族問題涉及到國家主權、領土完整、政治穩定、邊疆鞏固、經濟發展等方面，表現出長期性、復雜性、重要性等特點。本文分三個部分：第一部分從分析民族問題復雜性入手，論述了我國西部地區民族問題復雜性特點的表現形式：民族問題與宗教問題交織在一起，歷史問題與現實問題交織在一起，國際問題與國內問題交織在一起，物質貧困與精神貧困交織在一起，優秀的傳統文化與落後的生產生活方式交織在一起，合法的民族宗教活動和非法的民族宗教活動交織在一起，政治問題和社會問題交織在一起，敵我矛盾和人民內部矛盾交織在一起。
  3. I, through comparing the research approach to analyze with the case, from culture, legal culture, legal changes and lead legal culture into meaning in which the economic law study set out of culture, on the basis that the theory is analyzed, particular background and reality formed and developed on the basis of the economic law, study and regard power culture and right culture as the economic law culture of two major key elements among them from the standing of angle of legal culture. from the meaning of the culture of economic law at the same time, necessity and feasibility of studying in culture of economic law, economic law characteristic modernity and national characteristic of culture, economic law culture with modern to rule by law civilized angle set about, carry on economic law analysis of culture ; secondly, certain difference exists in formulation and development of chinese and western economic law culture, the development of the culture of western economic law is shown as the cultural transition to power culture of the right rotates. with germany and historical retrospect and review, carry on real example investigate and combine western law sociology ideological trend research and western economic law culture of development, economic law of u. s. a., i inner link, the essence around the culture of eastern economic law is the power culture at the same time, its form of expression is confucian culture, the course of development is shown as the transformation to right culture of power culture, and golden mean culture is the inside information of china ' s economic law culture

    筆者從文化、法律文化、法律文化的沖突與變遷以及經濟法制度的法律文化土壤的思路進行研究，在理論分析的基礎上，基於經濟法形成與發展的特定背景與現實，闡釋經濟法以社會本位為價值取向、以權利與權力均衡為主旨、以平衡協調為內核、以人為終極關懷的內涵;經濟法文化的路徑考察由經濟法文化演進與國家角色的變遷、經濟法嬗變中的平衡協調精神、經濟法文化孕育中的社會本位思潮、經濟法文化熏陶下的經濟法制度催生四個層面展開;經濟法文化的特性表現為現代性和民族性，經濟法文化與現代法治文明的關聯涵蓋兩個方面，挖掘發揚傳統法文化中的合理因素、警惕傳統法文化中不合理因素的侵蝕;由於中西經濟法文化的產生與發展存在一定的差異，西方經濟法文化的發展表現為權利文化向權力文化的過渡轉型，筆者以德國和美國經濟法發展的歷史性回顧與反思進行實證考察並結合西方的法社會學思潮研究與西方經濟法文化的內在聯系，同時圍繞東方經濟法文化進行探析，其表現形式是儒家文化，發展的過程表現為權力文化向權利文化的轉移，其中中庸文化是中國經濟法文化的底蘊。
  4. Chapter two makes a detailed analysis of the system of wight ’ s international political theories including his thoughts on christian theology and power politics, historical research of the system of states, the restructuring of the traditions of the international theory, his ethical thinking on the international theories, and his historical and philosophical methodology

    第2章則詳細介紹了懷特國際政治理論的內容體系，即懷特的基督教神學思想和權力政治觀、國家體系的歷史研究、對國際關系理論傳統的劃分、對國際關系的倫理思考以及懷特研究國際政治所採用的歷史?哲學研究方法。
分享友人
分享到 Line

分享到臉書