神正論 的英文怎麼說

中文拼音 [shénzhēnglún]
神正論 英文
theodicy
  • : Ⅰ名詞1 (神靈) god; deity; divinity 2 (精神; 精力) spirit; mind 3 (神氣; 神情) expression; l...
  • : 正名詞(正月) the first month of the lunar year; the first moon
  • : 論名詞(記錄孔子及其門徒的言行的「論語」) the analects of confucius
  1. The university is a global - information place to the great extent, in which university students are the closest group to the network, they are not only the anticipators and propellers, but also the creators of the network, with the widely use of network in the university education, the culture of network is popular quickly in the campus. how to eliminate the passive effects of u. s and other western nations, occupy the network field adequately, strengthen and improve morality work is a important subject that we will face with in the new century. so the morality workers must face to the future, research the law of the network on the theory deeply, and probe morality work ' s new methods, new patterns, and new ways, at the same time, we also must show our spirits in order to create new situation

    隨著網路技術在高等教育中廣泛應用,網路文化在大學校園中迅速普及。如何最大限度地消除美國等西方敵對勢力利用網際網路等的負面滲透,充分佔領網路陣地,面創新高校德育工作是我們在新世紀面臨的重要課題。對此,高校德育工作者必須站在時代的高度,在理上深化對網路德育工作規律的研究;在實踐上勇於探索網路時代德育工作的新方法、新模式、新途徑,以創新的精開創網路時代高校德育工作的新局面。
  2. The sermon, as might be expected, was of the extremest antinomian type ; on justification by faith, as expounded in the theology of st paul

    如可以想象得到的那樣,那篇講演詞是極端唯信仰那一類的這在聖保羅的學理中已經得到闡述:只要信仰基督就可以釋罪。
  3. “ all scripture brings us to the conclusion that our religious services are only so many ways of giving up ourselves more and more to the inward working, quickening, sanctifying spirit of god in us ; and all for this end, that a true, real, christlike nature be formed in us, by the same spirit by which it was formed in the holy virgin mary

    「所有的經文帶給我的結是我們宗教信仰和事奉應盡量舍己,讓的靈在我們裏面運行,激勵和聖化,其目的在我們行為上有真的基督成形,像聖靈借聖潔的童女馬利亞生出基督一樣。 」
  4. We will firstly describe the historical turning of the connotation and extension of the category of western justice, and give totally out of it the theoretical crux. the second part of this text is history article, in which we will timely trace back to ancient greece, through middle ages, end up modern age, to describe simply the historical turning of the western ideas of justice in the theoretical appearance of virtue ethics, theological ethics, utilitarianism, and deontology

    本文第一部分為范疇篇,首先綜述西方公范疇的內涵和外延的歷史演變,從總體上揭示出其中的理內核;然後是第二部分為歷史篇,時間上從古希臘源頭起,經中世紀,最後至近代,將德性、功利、義務等幾種公思想形態的歷史演變簡要梳理出來。
  5. We concluded that ( 1 ) motion asymmetry correlates closely with early - onset eye disorders that hinder the normal development of binocular vision ; ( 2 ) motion asymmetry correlates less with pure amblyopia ; ( 3 ) motion asymmetry is not unique to infantile esotropia syndrome ; ( 4 ) persisted motion asymmetry in adult is acquired rather than gene - determined ; ( 5 ) motion asymmetry may not be the cause of strabismus ; ( 6 ) motion asymmetry my not be secondary to disorganized nondecussated optic pathway and ( 7 ) motion asymmetry is an overall immaturity of sensory - motor pathway

    我們的結是: ( 1 )任何早發性眼科疾病,假如阻礙了常的雙眼視覺發育,則造成不對稱的運動覺; ( 2 )運動覺不對稱並不直接和弱視本身相關聯; ( 3 )運動覺不對稱並非幼兒型內斜視專有的特徵; ( 4 )成人的運動覺若不對稱,是視覺發育過程中受到阻礙造成,而非遺傳而來的; ( 5 )運動覺不對稱並非斜視的原因; ( 6 )運動覺不對稱的原因並非來自視覺經路徑上太多的非交叉視覺經; ( 7 )運動覺不對稱是向感覺到運動總體視路徑發育不全所造成的結果。
  6. This paper systematically reviewed the theory of neurosis of karen homey from the cause, interpersonal strategies of defense, intrapsychic strategies of defense, final outcome and therapy according as the process of neurosis, arid pointed out that karen homey developed the theory of neurosis with the inheritance and transcension to freud thinking, and the influence and application of her theory is getting the deserving attention

    摘要本文依照經癥演進的心理歷程為線索,從經癥的起因、人際策略、心理內防禦策略、最終表現和治療五個方面系統述了霍妮的經癥理,並在此基礎上指出,霍妮的經癥理是弗洛依德思想的批判繼承,其理影響力、應用性受到應有的關注。
  7. Albert had already made seven or eight similar excursions to the colosseum, while his less favored companion trod for the first time in his life the classic ground forming the monument of flavius vespasian ; and, to his credit be it spoken, his mind, even amid the glib loquacity of the guides, was duly and deeply touched with awe and enthusiastic admiration of all he saw ; and certainly no adequate notion of these stupendous ruins can be formed save by such as have visited them, and more especially by moonlight, at which time the vast proportions of the building appear twice as large when viewed by the mysterious beams of a southern moonlit sky, whose rays are sufficiently clear and vivid to light the horizon with a glow equal to the soft twilight of an eastern clime

    弗蘭茲已經到斗獸場來夜遊過十多次了,而他的同伴卻是第一次光顧維斯派森大帝的這個古跡,平心而,雖然那兩個向導口若懸河地在他的耳邊喋喋不休,他的腦子里還是留下了很強烈的印象。事實上,要不是親眼目睹,誰都想象不到一個廢墟竟會這樣莊嚴宏偉,歐洲南部的月光和東方的落日余輝有著異曲同工之妙,在這種秘的月光之下,廢墟的各部分看來似乎都擴大了一倍。弗蘭茲在廢墟的內廊底下走了一百步左右,懷古之情便油然而生,於是他離開了阿爾貝,反那兩個向導總會照他們的老規矩,領他去看關獅子的洞,斗猩力士的休息室和凱撒大帝的包廂的。
  8. But whereas that was based on economic anxieties alone, china - bashing enjoys a much broader constituency : moralistic neo - conservatives, who have objected to america ' s china policy since nixon began “ appeasement ” in the 1970s ; defence types, who fear china ' s arms build - up ; fundamentalist christians, angry about china ' s repressively atheist ways

    但是恐中癥並不完全是來自對經濟的焦慮,指責中國者有著更廣泛的支持者:守舊的新保守主義者,他們從20世紀70年代尼克鬆的「緩和」政策開始就反對美國的對中政策;中國武力威脅者,他們害怕中國的武力擴張;統的基督教原旨主義者,他們討厭中國強制性宣傳無的方式。
  9. Based on the effectiveness of these therapies using physical light and sound, we can infer that meditation on the inner light and sound is not only important for our spiritual development, but also has substantial effects on our mental and physical well - being, including enhancing cell function, eliminating unhealthy cells, stabilizing and preventing deterioration of the nervous system, curing nervous diseases, and stimulating acupressure points. it can also improve sleep patterns and cure depression and anxiety. we believe that there are more healing functions of light and sound waiting to be discovered by scientists

    從這些利用外在物質的光和音所做的治療,我們可以間接推到我們打坐觀內在光和音除了在靈性發展方面非常重要之外,對心理及生理方面也有許多實質上的效益,例如:增強常細胞的功能,消除不健康的細胞,穩定經,治療經發炎經退化之癥狀刺激穴位等等,還可以改善睡眠品質,治療憂郁焦躁等心理癥狀,相信還有更多效益有待科學界去印證。
  10. Based on the analysis of the magnetic characteristics, an artificial nerural network can be built and the fault samples can be gained by theoretical arithmetic. the results of computation example show that the method can not only judge if shorted field turns exit but also estimate fault turns ratio

    根據該結構建了發電機故障診斷的經網路,並直接獲得發電機在額定運行工況下對應的故障樣本,用於故障診斷,不僅對轉子繞組匝間短路故障的存在性,還對故障的嚴重性做出了確的判斷。
  11. This thesis is composed of two chapters. the first chapter deals with one kind of two - neuron neural networks with positive self - feedback coefficient. in chapter 2, we discuss the simular system with negative self - feedback coefficient

    本文分兩章,第一章討自反饋系數均為的雙閾值的二元經網路模型( ) ,第二章討自反饋系數均為負的雙閾值二元經網路模型( ) 。
  12. He sought to elaborate some new scheme of life that would have its seasoned philosophy and its ordered principles, and find in the spiritualizing of the senses its highest realization

    他希圖構思出一種以名言順的哲理和精深奧博的理為基礎的嶄新的生活方式,夢幻依靠官感升華為精,開掘此類生活的理想領域。
  13. Is argument from order / design a valid way to argue for christian theism

    從秩序或設計角度出發,是確的辯護基督教有的途徑嗎?
  14. On constitution amendment embodying times spirit

    體現時代精的憲法修
  15. He himself knew that, in reality, the confused beliefs which she held, apparently imbibed in childhood, were, if any thing, tractarian as to phraseology, and pantheistic as to essence

    但是安琪爾知道,她心中混亂的宗教信仰,明顯是在兒童時代受到熏陶的結果,真說來,就使用的詞句而,是特拉克特主義的,就精實質而,是泛的。
  16. The true dimensions of a divine creativity would be unendurable for any one consciousness of whatever import , and so that splendor is infinitely dimensionalized ( most intensely throughout ) , worlds spiraling outward with each " " moment " " of a cosmic breath ; with the separation of worlds a necessity ; and with individual and mass comprehension always growing at such a rate that all that is multiplies itself at microseconds , building both pasts and futures and other time scales you do not recognize

    一個聖的創造的真維度對任何一個無何種意義的意識而言,都是無法忍受的,這種壯麗是無限維度化的(強烈到遍布一切) ,這同樣是意識無法忍受的,這些世界隨著宇宙呼吸的每一『瞬間』向外盤旋;因為它們相互分離是一種需要;因為個人和大眾的內涵總是以如此的速率增長,以致於一切全有每一微秒都在增殖它自身,建構過去和未來,以及你們並不知曉的其他時間量度。
  17. It's better to have a good and pure heart and a clean mind than any amount of learning.

    學識怎樣豐富,總不如有一顆善良純潔的心和一身直的精
  18. Second chapter analysis the scientific misconduct reason. firstly, it lack science spirit. science spirit is basic moral norm that scientist set up and agreement norm for science study. because of many kinds reasons, the science spirit in the our country ca n ' t develop well, make the growth of science spirit in our country exist serious drawback, cause scholarship atmosphere not well. secondly, the scholarship judge rules have serious drawback. the manage way of quantity not used well for the scholarship management. the quality of the spirit product ca n ' t definition or measure by their quantity. the present scholarship of encourage system exist utility phenomenon, but impatient of scholarship management is the sources that produce large quantity plagiarize. the scholarship periodical uses the manuscript period over long, cause one manuscript give to some periodical. third reason is lacks of supervise, control and make track for the system of punish. the fourth is an administration management to act for the scholarship manages administration right dominate scholarship bushiness, cause official " look for rent " behavior

    由於種種原因,科學共同體的科學精在我國一直無法得到充分的發展,使得我國學術界的科學精氣質的發育存在著嚴重的缺陷,由此導致了學風不。其次是學術評價機制也存在嚴重的缺陷,量化管理方式並不適用於學術管理。學術研究者的精產品的質量和績效是無法用數量來界定或衡量的,高校的評價機制同樣存在嚴重的缺陷,現在的學術鼓勵制度,存在著明顯的急功近利現象,而急於求成的學術管理是產生大量學術剽竊、文抄襲現象的根源之一。
  19. The error of hall element is analysed and the compensative method is provided ; this paper makes the theoretical analysis of errors producing by the instrument amplifier and a / d converter. we adopt the technology of digital filter and linearization implementing by the neural network method

    對霍爾元件的誤差進行分析並給出補償方法;對儀表放大器和a d轉換器引起的誤差進行了理分析;採用了數字濾波技術和採用經網路方法實現的非線性校技術進行軟體補償。
  20. On the contemporary transformation of traditional theodicy from augustine ' s traditional theodicy to the philosophy of responsibility in hans jonas

    從奧古斯丁的傳統神正論到約納斯的責任哲學
分享友人