神秘論 的英文怎麼說
中文拼音 [shénbìlún]
神秘論
英文
mysticism-
You sound more iike a mystic than an agnostic
你聽起來像是個神秘論者，而不是無神論者Volume # 1 - the lost continent of mu set out churchward ' s theory utilizing a " vast knowledge of science, ancient art and history, mythology and the occult " to recreate the splendor and doom of this hidden antediluvian world
卷一? ?查斯活特在《失去的姆大陸》一書中利用「各種不同的科學知識，古代藝術和歷史，神秘和玄秘」去宣布他的理論，去訴說這種光彩和隱藏在上古世界的厄運。In the wider and longer view, i have come to believe, there is something deeply apolitical ? something above politics ? in literature, despite what feminist, marxist, and other politicized literary critics may think
盡管廣讀博覽能讓人領略到生活的豐富、復雜與神秘，盡管女權主義者、馬克思主義者、政治化文學評論家認為文學必與政治相干，但我堅信，從更為深廣的眼光來看，文學必有與政治毫無相干並且高於政治的東西。As twere, in the peerless panorama of ireland s portfolio, unmatched, despite their wellpraised prototypes in other vaunted prize regions, for very beauty, of bosky grove and undulating plain and luscious pastureland of vernal green, steeped in the transcendent translucent glow of our mild mysterious irish twilight.
「沫浴于愛爾蘭全景那無與倫比的風光中。論美，盡管在其他以秀麗見稱的寶地也能找到被人廣為稱頌的典型，然而我們溫柔神秘的愛爾蘭在黃昏中那無可比擬的半透明光輝，照耀著鬱郁蔥蔥的森林，綿延起伏的田野，和煦芬芳的綠色牧場。French : tant attendu ne reviendra jamais, dedans l europe, en asie apparaitra, c10q75 predictions by prophets characteristically are mysterious and obscure
先知們的預言通常非常神秘隱晦，不論我們多麼聰明，都不能分析解釋討論。Other commentators, inspired by james frazer ' s theories, have additionally labeled mithras a mystery religion with a life - death - rebirth deity, comparable to isis, the resurrected jesus or the persephone / demeter cult of the eleusinian mysteries
其他評論，受啟發于詹姆士的理論，加之又把密特拉教套上神秘宗教的標簽，是生命?死亡?再生的神性，可與伊希斯，耶穌的復活或者古代希臘神秘的帕爾修斯/得墨忒耳的祭禮相比較。Mr bloom thoroughly acquiesced in the general gist of this though the mystical finesse involved was a bit out of his sublunary depth still he felt bound to enter a demurrer on the head of simple, promptly rejoining
盡管就世俗的布盧姆先生而言，這番帶有神秘韻味的妙論是多少過于深奧了些，然而他對這種思路的要旨還是完全默認了。A broad movement characterized by alternative approaches to traditional western culture, with an interest in spirituality, mysticism, holism, and environmentalism
一場廣泛的以另類方式實踐傳統西方文化的運動，它對靈性神秘主義整體論和環境保護主義懷有濃厚興趣。Gnosticism is a blanket term for various mostly dualistic mystical religions and sects most prominent in the first few centuries a. d
諾斯替主義是頭幾個世紀的各種主要的二元論神秘宗教和教派的一個廣泛術語。Albert had already made seven or eight similar excursions to the colosseum, while his less favored companion trod for the first time in his life the classic ground forming the monument of flavius vespasian ; and, to his credit be it spoken, his mind, even amid the glib loquacity of the guides, was duly and deeply touched with awe and enthusiastic admiration of all he saw ; and certainly no adequate notion of these stupendous ruins can be formed save by such as have visited them, and more especially by moonlight, at which time the vast proportions of the building appear twice as large when viewed by the mysterious beams of a southern moonlit sky, whose rays are sufficiently clear and vivid to light the horizon with a glow equal to the soft twilight of an eastern clime
弗蘭茲已經到斗獸場來夜遊過十多次了，而他的同伴卻是第一次光顧維斯派森大帝的這個古跡，平心而論，雖然那兩個向導口若懸河地在他的耳邊喋喋不休，他的腦子里還是留下了很強烈的印象。事實上，要不是親眼目睹，誰都想象不到一個廢墟竟會這樣莊嚴宏偉，歐洲南部的月光和東方的落日余輝有著異曲同工之妙，在這種神秘的月光之下，廢墟的各部分看來似乎都擴大了一倍。弗蘭茲在廢墟的內廊底下走了一百步左右，懷古之情便油然而生，於是他離開了阿爾貝，反正那兩個向導總會照他們的老規矩，領他去看關獅子的洞，斗猩力士的休息室和凱撒大帝的包廂的。For twenty - five days, working sundays and holidays, he toiled on " the shame of the sun, " a long essay of some thirty thousand words. it was a deliberate attack on the mysticism of the maeterlinck school - an attack from the citadel of positive science upon the wonder - dreamers, but an attack nevertheless that retained much of beauty and wonder of the sort compatible with ascertained fact
他辛辛苦苦寫了二十五天，完成了一篇專門攻擊梅特林克的神秘主義學派的論文：太陽的恥辱，大約有三萬字，假日和星期日也沒有休息，從實證科學的高度抨擊了奇跡夢想者，但並未波及與確切的科學事實並不矛盾的許多美感經驗與奇跡。Others, who bathe in mysteries professionally, like a quantum mechanists, put physics on a human level by making the observer participate in the existence of the observed
還有些人，專業上陶醉於神秘，例如量子論的機械師，將物理擺在人類的層次，讓觀察者得以參與被觀察者的存在。On the mystic aesthetic nature of original arts
論原始藝術的神秘美性質On the mystical tradition of german philosophy
論德國哲學的神秘主義傳統On jorge luis borges and the occultism religions
論博爾赫斯與神秘主義宗教The ramifications or the mystery of a syllogism can become a weariness and a bore.
三段論證法的分歧或者神秘會變成一種無聊、一種麻煩。The booming of information technology provides material foundation for the scientific landscape architecture ; new stuff and new technology enrich the design approach greatly. linguistic turning philosophy investigate into how to express the essence of the world that we understand, this makes landscape architecture focus more on the real meaning behind the apparent art form and technologies. a series of new landscape architecture methodology come into being in the process of the investigation : phenomenology, semeiology, mysticism, structuralism, deconstruction etc. many western designers contribute a lot to the research from 1970s till now
「語言學」轉向的哲學，研究的是如何表達我們所知曉的世界的本質，以語言學為中心的「表達」 ，使景觀設計更加關注藝術形態和科學技術後面的「意義」 ，華中農業大學2003屆碩士學位論文由此引導出一系列新的景觀設計方法論:現象學、符號學、神秘主義、敘事性、結構主義、解構主義等， 70年代后至今的很多西方景觀設計師，對此做出了積極的探索Through theosophy and anthroposophy, the concept of atlantis also entered nazi mysticism
盡管是見神論和人智學，亞特蘭蒂斯的概念也進入納粹神秘主義。Theosophy was created by the need to understand mystical teachings ， especially the eastern approach to the mystical
接神論是由對神秘教義的理解的需要造就的，特別是對東方式的神秘主義的渴求。This resembles the gnostic fallacy, a claim that only an initiated elite has access to a higher esoteric knowledge
這復現了諾斯替教派的謬論（注：相信神秘直覺說的早期基督教派） ，聲稱只有神授的精英才能進入到更高的深奧的知識。分享友人