秘密結社 的英文怎麼說

中文拼音 [jiēshè]
秘密結社 英文
cabal
  • : 秘Ⅰ形容詞(秘密的) secret; mysterious Ⅱ動詞(保守秘密) keep sth secret; hold sth back Ⅲ名詞(使...
  • : Ⅰ名詞1 (秘密) secret 2 [紡織] (密度) density 3 (姓氏) a surname Ⅱ形容詞1 (距離近; 空隙小)...
  • : 結動詞(長出果實或種子) bear (fruit); form (seed)
  • : 名詞1 (共同工作或生活的一種集體組織) organized body; agency; society 2 (人民公社) people s co...
  • 秘密 : secret; clandestine; confidential
  • 結社 : form an association結社自由 freedom of association
  1. To realize this great selfish ambition, cultural and educational elite drastically criticized xikun scholars who held important political and educational positions but advocated poetic pursuit to escape from political dangers, and posed many models of educational discursive practice to control, better, and cultivate the full - of - desire societal life being neglected and thrown out of the academic sight by xikun school : firstly, in the early period, fan zhongyan and his followers, sun fu, and shi jie, et al., believed that confucian principles could be used to reform political, and educational institutions and improve society ; secondly, after fan, wanganshi, being treated as cultural rebel by other traditional moralists and politic competitors, did a failure of national wide educational and political reforms to cultivate financial talents, based on his coarse economics knowledge about how to enrich the central government ; thirdly, ou yangxiu and su shi focused attention on reform the highly rigidified literature and art education system at that time according to their cultural ideal that everybody has the right to express what his daily life, emotions and dreams, which could be seen as an irony by the fact that only themselves " life and feeling could enter into their literature and art education kingdom, while those who described lowly people " s experience, such as liu yong " s sentimental assays written specially for female performers and even the prostitutes, had to suffer from exclusion

    但是,在十一世紀的文教空間中,真正值得考古學注意的知識是由理學家發明的,這不光因為,正是理學(而不是范學、王學、蘇學等這些在當時權力更大的知識)日後成了支配中國文教會生活的權力,更是由於在十一世紀的文教界,只有理學家從一種最抽象的視角,認為十一世紀喧囂混亂的世俗生活及其基本的教化問題,無論多麼復雜,都可以歸為人身上的理性與慾望之間的斗爭。就「哲學」能力而言,在渴望成聖、平天下的文教精英當中,理學家無疑是最出色的,他們能夠想到從「人」的構出發,來認識世間紛繁復雜的現象,因而只需靜坐一處沉思人本身的,而不必象王安石等人那樣認為到各地去調查,才可以摸清世間的狀況與問題。尤其不可思儀的是,他們的知識竟來源於看上去對教化世俗並不感興趣、只想追求長生不老的道士。
  2. 1965, their main characters are young white - collar married couples. plot - wise, they are storms - in - a - teacup but their observations on gender relations in a transforming society are unusually acute. compared to the later youth films starring connie chan po - chu or josephine siao, kong ngee s works appear to lack that vivacious youthful energy

    喜的有浪漫輕松劇追妻記招狼入舍1963小姐的丈夫1965婚的1965等,拍的都是白領小夫妻的茶杯風波,對現代會日漸蛻變的兩性關系,有相當敏銳的描寫。
  3. The anti - foreign - religion struggles of the folk secret organizations after the boxer movement

    義和團運動后的民間秘密結社與反洋教斗爭
  4. The secret nongovernmental building of tongs in the northern part of anhui during the ten years before the revolution of

    辛亥革命前十年間的皖北民間秘密結社
  5. The " revolutionary party " was a secret association, fundamentally different from the " political parties " undertaking legal political activities based on the parliamentary system

    「革命黨」是秘密結社,與依託議會開展合法政治活動的「政黨」有著本質區別。
  6. Guangfu association has two characteristics in its initial stages - firstly, all the members are native zhejiang people ; secondly, it includes heads of juntoes

    摘要光復會創立初期有兩大特點,一是其創始人和主要成員都是浙江人;二是有秘密結社的會黨領袖加入。
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