種族中心主義 的英文怎麼說
中文拼音 [zhǒngzúzhōngxīnzhǔyì]
種族中心主義
英文
ethnocentrism-
In spite of their unitarian proclivities and their masks of conservative broadmindedness, they were two generations behind interpretative science : their mental processes were mediaeval, while their thinking on the ultimate data of existence and of the universe struck him as the same metaphysical method that was as young as the youngest race, as old as the cave - man, and older - the same that moved the first pleistocene ape - man to fear the dark ; that moved the first hasty hebrew savage to incarnate eve from adam s rib ; that moved descartes to build an idealistic system of the universe out of the projections of his own puny ego ; and that moved the famous british ecclesiastic to denounce evolution in satire so scathing as to win immediate applause and leave his name a notorious scrawl on the page of history
盡管他們傾向于唯一神教，戴了一副具有保守開明思想的面具，實際上他們已落後于解釋世界的科學兩代之久。他們的思想還處在中世紀階段。同時，他也感到，他們看待生命和宇宙的終極事實的方法還是形而上學的，那種看法阻地球上最年輕的種族的看法一樣幼稚也跟穴居人的看法一樣古老，甚至更古老那看法使第一個更新世的猿人害怕黑暗使第一個匆促的希伯來野蠻人用亞當的肋骨造成了夏娃使笛卡爾通過反射渺小的自我建立了唯心主義的宇宙體系使那有名的英格蘭傳教士用尖刻的諷刺來譴責進化論，並立即博得了喝彩，從而在歷史的篇章里草草留下了一個臭名。Believing that criticism and knowledge are secular and worldly, said reveals that the whole academy of orientalism is constructed to be a way of domination and having authority over the orient and the discourses about the orient are mainly ethnocentric
對批評以及知識的世俗性的確信，使得賽氏得出了一個具有變革意義的結論：東方學是建構的，是種族中心主義的，其目的是凌駕于並且控制東方。This new trend undermines the traditional teaching of history in primary and secondary schools, which is based on the ethnocentric approach, by which nation states use to strengthen national collective identity, often in opposition to other states
這一新趨勢削弱了傳統的中、小學歷史教學，傳統歷史教學建立在種族中心主義方法基礎之上，被民族國家用於加強民族集體認同（通常與其他國家相對立） 。Besides the incommensurability of different traditions, ethnocentrism often makes a dialogue between different traditions merely nominal
此外，不可通約的文化傳統以及種族中心主義常常使對話有名無實。This special cultural structure includes the following cultural conflicts : the conflict between universalism and ethnocentrism, the conflict between totalitarianism and individualism, the conflict between the unbalanced development of market economy and achieving common prosperity, the conflict between the development of science and technology and the rampancy of scientism, and the conflict between radicalism and conservatism
這一特殊的文化結構蘊含著以下的文化沖突：一是普世主義與種族中心主義的沖突，二是總體本位與個體本位的沖突，三是商品經濟發展的不平衡與共同富裕的沖突，四是發展科學技術與科學主義泛濫的沖突，五是激進主義與保守主義文化心態的沖突。The radical paradigm assumes that mcc challenge to eurocentrism and the rational paradigm to balance the curriculum. the radical paradigm is a so - called mcc under the cover of multiculturalism, actually not a mcc. mcc as the result of conflict and compromise is doomed to swing bet
激進範式認為，多元文化課程必須向歐洲中心主義、包容所有群體的文化和觀點的「理性」課程提出挑戰，打破以歐洲為中心的課程的不平衡，使黑人種族的成就在所有文明和學校課程中處于核心地位。The goal of the dissertation is based on a doctrine which to find a road to break long - disturbing the chinese nation structual cultive of " self - ambition and self - contempt " double psychological conflict. with the central issue of rational resetup national self - confidence, and on the guide of historical materialism and dialectic materialism, then carry on several tentative research as following : firstly, as viewed from culture, the author reexplain the connotation and extention of national self - confidence, reveal the functional relationship between national self - confidence and culture. bring up a new opinion that national self - confidence stem form national culture, and it is a belief in national culture, it becomes rational base and inner power of national consciousness
本文基於文化建設應肩負培育和弘揚民族精神這一任務要求，圍繞文化重建民族自信心，打破長期困擾中華民族的「自大? ?自卑」二元心理沖突結構這一中心課題，以歷史唯物主義與辯證唯物主義為指導，進行了如下幾個方面的嘗試性研究：一、從文化的角度，重新闡釋了民族自信心的內涵與外延，揭示了民族自信心與文化的功能性關系。提出民族自信心來源於一種民族文化的建構，是建立在理性基礎上的一種對民族文化的認同和信仰，它構成一個民族的民族精神的核心部位和內驅力量。In this part, ten factors, or concrete problems are explained. they are science and technology, global extension of market economy, transnational corporation, international organization, non - governmental organization, global issues, international intervention and the action of maintaining world peace, the western - oriented cultural hegemony, the wave of nationalism and the new social movements
在這部分中，具體分析了科學技術、市場經濟的全球擴展、跨國公司、國際組織、非政府組織、全球性問題、國際干預和維和行動、西方中心主義的文化霸權、民族主義浪潮以及新社會運動這十種因素或具體問題對國家主權的侵蝕。Through arguing the effect of water on religious belief, sorcery, birth and old age, sickness and death, wedding and funeral, festivals and celebration, myth and legend, and so on, the author analyzed and tried to explain water, the one of core elements of dai culture has what symbolism in thought of das, and further to understand dai ' s thought by the explanation on the symbolism of water
筆者在這一部分主要通過論述水在傣族的各種宗教信仰、巫術活動、生老病死、婚喪嫁娶、節日慶典、神話傳說等等各種風俗習慣中的作用，分析並解釋水這一傣族的核心文化因子之一，在傣族人的思維和觀念中有著什麼樣的象徵含義。並且藉助對水的象徵意義的闡釋，進一步理解傣族人的觀念世界。這也是筆者對文化的解釋所做的一點嘗試。The value orientation of governance theory lies on that it tries to clear up the absolutely sovereignty of traditional nation - state, emphasizes obviously multi - center governance, goes beyond the traditional confrontation between nation - state and international society 、 political state and civil society 、 public sector and private sector 、 marketing and planning, advocates the procedural technology of negotiation and collaboration among lots of social actors to deal with social public affairs, applies on social capitals such as cooperation 、 reciprocity and trust to establish a autonomy cooperative network, respects the important role of diversity in good governance, thus makes it be characteristic of post - modernity
治理理論的價值取向在於它試圖消解傳統民族國家主權的絕對性，明確主張多中心治理，打破傳統民族國家與國際社會、政治國家與公民社會、公共部門與私人部門、市場與計劃之間的二元對立思維，倡導社會各行為體間通過談判、協商式程序技術以治理社會公共事物，運用合作、互惠與信任的社會資本而最終形成一種自主的合作網路，尊重多樣性在良好治理中的重要作用，從而表現出較明顯的后現代主義色彩。China enjoys the reputation as a nation of etiquette and has a profound groundwork of moral belief. in current transitional period, there are phenomena of moral disorder in some fields and places. the system of moral value and its criteria become in - effective, losing the proper function of adjusting in social history stage. this is a crisis of moral belief which has complex social backgrounds. we should envisage the crisis, analyse the reasons and take useful measures. facing a new life word, life order and value system, we claim that the measures as further reforms in economic system and more supervision by the public opinion shall be taken to reconstuct moral belief systematically and historically, in order to build up the belief and respect of socialist ideology that fits the socialist market economy in harmony with socialist law system and that inherits chinese virtue. among these, as a procedure of culturing social members " morality, moral education is the core approach to the re - structre of moral belief
從本質上說，這是一種道德信仰危機，但它不是一般的危機，有其復雜的社會原因。我們必須正視道德信仰的危機，分析原因並訴求解決辦法。面對一種新的生活世界、生活秩序和價值體系，我們主張通過深化經濟體制改革、加強法制建設及加強輿論監督等主要措施，系統性、歷史性地重建道德信仰，引導人們建立起對與社會主義市場經濟相適應、與社會主義法律規范相協調、與中華民族美德相承接的社會主義思想道德體系的信服與尊重，其中道德教育作為一種社會對其成員規范性、有序化、高效化的德性培養過程，是道德信仰重建的核心途徑。How privileged we were to witness this coronation ! although the concert concluded with the joyful notes of the beach boys family and friends, i fervently believe that it was not the end, but that " one world. . of peace through music " was a momentous prelude to " ring in " a new era ; its beautiful yet powerful music will continue to echo, inspiring countless right actions by humankind until we reach the final goals of one world of peace and happiness on earth
行筆至此，我深感這場超級音樂會是為了榮耀一位真正的人道主義者的偉大理想所舉行的隆重聖典，我們何等有幸得以親臨見證這次的加冕晚會雖已在第二代海灘男孩家族朋友合唱團的歡樂歌聲中落幕，但我卻強烈地覺得這一切還沒有結束和平之音-四海一心慈善音樂會?不過是個美麗的開端，那震撼人心的美的餘音將會引發無數美麗的和聲，並持續演繹成億萬種美麗的行動，一直到人類獲得圓滿的和平與幸福。分享友人