精神論者 的英文怎麼說

中文拼音 [jīngshénlúnzhě]
精神論者 英文
mentalist
  • 精 : Ⅰ形容詞1 （經過提煉或挑選的） refined; picked; choice 2 （完美;最好） perfect; excellent 3 （細）...
  • 神 : Ⅰ名詞1 （神靈） god; deity; divinity 2 （精神; 精力） spirit; mind 3 （神氣; 神情） expression; l...
  • 論 : 論名詞（記錄孔子及其門徒的言行的「論語」） the analects of confucius
  • 者 : Ⅰ助詞1 （用在形容詞或動詞後面 或帶有形容詞或動詞的詞組後面 表示有此屬性或做此動作的人或事物） 2 ...
  • 精神 : 精神1 （指人的意識 思維活動和一般心理狀態） spirit; mind; consciousness 2 （宗旨; 主要意義） esse...
  1. The university is a global - information place to the great extent, in which university students are the closest group to the network, they are not only the anticipators and propellers, but also the creators of the network, with the widely use of network in the university education, the culture of network is popular quickly in the campus. how to eliminate the passive effects of u. s and other western nations, occupy the network field adequately, strengthen and improve morality work is a important subject that we will face with in the new century. so the morality workers must face to the future, research the law of the network on the theory deeply, and probe morality work ' s new methods, new patterns, and new ways, at the same time, we also must show our spirits in order to create new situation

    隨著網路技術在高等教育中廣泛應用，網路文化在大學校園中迅速普及。如何最大限度地消除美國等西方敵對勢力利用網際網路等的負面滲透，充分佔領網路陣地，正面創新高校德育工作是我們在新世紀面臨的重要課題。對此，高校德育工作者必須站在時代的高度，在理論上深化對網路德育工作規律的研究；在實踐上勇於探索網路時代德育工作的新方法、新模式、新途徑，以創新的精神開創網路時代高校德育工作的新局面。
  2. A ti in an online mind - control forum recommends a web site called “ block emf ” ( as in electromagnetic frequencies ), which advertises a full line of clothing, including aluminum - lined boxer shorts described as a “ sheer, comfortable undergarment you can wear over your regular one to shield yourself from power lines and computer electric fields, and microwave, radar, and tv radiation. ” similarly, a tinfoil hat disguised as a regular baseball cap is “ smart and subtle

    一位受害者在網上的一個大腦控制（精神控制）論壇上推薦了一個網站「阻止電動勢」 （電磁波頻率） ，建議一系列的衣服，包括鋁內襯短褲，如此介紹「的確，你可以穿著舒適的內衣，屏蔽普通電纜和計算機電場、微波、雷達、電視輻射」 ，同樣，一個內藏錫帽的普通棒球帽也是「高明的和精巧的」 。
  3. Ti in an online mind - control forum recommends a web site called “ block emf ” ( as in electromagnetic frequencies ), which advertises a full line of clothing, including aluminum - lined boxer shorts described as a “ sheer, comfortable undergarment you can wear over your regular one to shield yourself from power lines and computer electric fields, and microwave, radar, and tv radiation. ” similarly, a tinfoil hat disguised as a regular baseball cap is “ smart and subtle

    一位受害者在網上的一個大腦控制（精神控制）論壇上推薦了一個網站「阻止電動勢」 （電磁波頻率） ，建議一系列的衣服，包括鋁內襯短褲，如此介紹「的確，你可以穿著舒適的內衣，屏蔽普通電纜和計算機電場、微波、雷達、電視輻射」 ，同樣，一個內藏錫帽的普通棒球帽也是「高明的和精巧的」 。
  4. The collapse of national civility and cohesion made it difficult for the disputants to hear each other.

    民族的謙恭精神和團結一致精神的瓦解使爭論者們很難傾聽對方的意見。
  5. The first section is stressing on expounding the connotation of this spirit. try to research the theory of humanism in both oriental and hesperian, and point out that it should be attach importance to cultivate those diatheses under the immense background, to impulse the reform for the new style education

    第一部分著重探討了人文精神的內涵和意義，指明中西方關於人文精神不同的理論，分析了在大力推行素質教育和教學改革的背景下，對學生進行人文精神的培養，應當引起教育者充分的重視。
  6. You ve heard me tell how i attended the 1966 world psychiatric convention in madrid, spain where there were over four thousand psychiatrists from all over the world. they came from behind the iron curtain, from moscow and atheist russia

    一九六七年，他于西班牙馬德里舉行的世界精神科專家會議中，全球各地包括莫斯科和俄羅斯，共有四千名精神科專家參加會議，當中也有無神論者，這是個很棒的會議。
  7. He was a spencerian like you till kreis turned him to materialistic monism. i ll start him on monism if i can. norton s another monist - only he affirms naught but spirit

    我如果能夠，倒想跟他談談一元論諾爾屯也是個一元論者不過他只肯定精神，對其他的一切都懷疑。
  8. The question here is whether belief in spiritualism in the 1860s was an indication of a neurotic personality.

    這里的問題在於十九世紀六十年代相信唯靈論的人是否就是精神病患者。
  9. Conclusions : atypical antipsychotic use is associated with an increased risk for death compared with nonuse among older adults with dementia

    結論：在老年癡呆患者中，非標準地運用抗精神病藥物患者對比不運用抗精神病藥物患者而言與死亡風險性增加相關。
  10. This reasonable attitude creates such a forgiving kind of philosophy that, at least to a cultured, broadminded scholar who lives according to the spirit of reasonableness, any human error or misbehavior whatsoever, legal or moral or political, which can be labeled as " common human nature " ( more literally, " man ' s normal passions " ), is excusable

    這種合理近情的態度造成了一種寬恕的哲學，覺得人類的任何錯誤和謬行，無論是法律的，道德的，或政治的，都可以認為是「一般的人類天性」 （或「人之常情」 ） ，而獲得寬恕，至少有教養的，心胸曠達的，依合理近情的精神而生活的學者是抱這種態度的。
  11. Second chapter analysis the scientific misconduct reason. firstly, it lack science spirit. science spirit is basic moral norm that scientist set up and agreement norm for science study. because of many kinds reasons, the science spirit in the our country ca n ' t develop well, make the growth of science spirit in our country exist serious drawback, cause scholarship atmosphere not well. secondly, the scholarship judge rules have serious drawback. the manage way of quantity not used well for the scholarship management. the quality of the spirit product ca n ' t definition or measure by their quantity. the present scholarship of encourage system exist utility phenomenon, but impatient of scholarship management is the sources that produce large quantity plagiarize. the scholarship periodical uses the manuscript period over long, cause one manuscript give to some periodical. third reason is lacks of supervise, control and make track for the system of punish. the fourth is an administration management to act for the scholarship manages administration right dominate scholarship bushiness, cause official " look for rent " behavior

    由於種種原因，科學共同體的科學精神在我國一直無法得到充分的發展，使得我國學術界的科學精神氣質的發育存在著嚴重的缺陷，由此導致了學風不正。其次是學術評價機制也存在嚴重的缺陷，量化管理方式並不適用於學術管理。學術研究者的精神產品的質量和績效是無法用數量來界定或衡量的，高校的評價機制同樣存在嚴重的缺陷，現在的學術鼓勵制度，存在著明顯的急功近利現象，而急於求成的學術管理正是產生大量學術剽竊、論文抄襲現象的根源之一。
  12. The paper deals with various explanations concerning the whorfian hypothesis in chinese publications, analyzes causes for the present situation and then proposes more reasonable interpretations based on the thorough understanding of whorfian papers and the literature concerned abroad

    摘要面對國內出版物中多種沃爾夫理論闡釋並存的局面，本文力求探討這一現狀產生的主要原因，並依據沃爾夫原作的內容和精神，以及國外相關文獻的研究報道，提出作者對這一理論的理解和看法。
  13. This paper takes two similar works by the italian writer eco as its framework of reference and tries to investigate into the " self - construction of the discourse producer. " based on the biblical narrative and relevant interpretations in western arts, it attempts to return to the symbolic system that made the novel the pa vinci code possible, analyses the changes, misreading and extension of meanings, and finally reseals the tension between the " spiritual expression " and the symbolic codes

    本文以義大利學者艾柯的兩部類似作品為參照，對這種「話語生產者的自我建構」予以考察；並試圖以《聖經》 ?述與西方藝術的相關論釋為據，回到《達?芬奇密碼》所藉助的象徵符號系統，解析其中的演變、誤讀以及意義延伸，從而揭示「精神表達」與象徵符號之間的張力。
  14. On the spirit character of ideological and political workers

    論思想政治工作者的精神品格
  15. According to my research and survey in caoping qianjing, 1 drew the following conclusions : ( 1 ) in modern society. qianjing people ' s living mode is still in conformity to " sunrise to be out, sunset to be in ". ( 2 ) the villagers are easily satisfied and indifferent to reputation and interests. they do n ' t compete with others. all of these are effective spiritual remedy for metropolis people. ( 3 ) while analysing historical materials of a people. we should analyse their native cultural situation in a practical way

    筆者通過調查草坪潛經，得出了以下的結論：在現代社會中，潛經人的日常生活模式仍舊遵從著「日出而作，日落而息」的方式；鄉民社會中所具有的隨遇而安的精神，淡泊，與世無爭的個性是療救現代都市人的精神良藥；在表述民族志材料時，必須以現時的眼光來分析本土文化的自然存在狀態。
  16. Meanwhile, the dissertation has also presented practical plans and statements on the principles of efficiency first with the consideration of fairness, modes for the combination of substantial encouragement and spiritual encouragement to effectively encourage operating managers of enterprises, setting up supervision and controlling mechanism for enterprise m anagers with the principle of interior supervision first and the mechanism for enterprise manager cultivation based on the natural regulations for the growth of enterprise managers

    同時對如何按照效率優先兼顧公平的原則、採取物質獎勵與精神鼓勵相結合的方式，有效的激勵企業經營者並建立以內部監督為主、外部監督為輔的企業經營者監督約束機制以及符合企業經營者成長規律的培養機制也作出了符合實際的規劃與論述。
  17. The other is that hui yuan quite appreciated the idea of self in tri - dharmika - vastra, considering " ego " ( " shen ", in his words ) as something transcending the spiritual and the physical so as to oppose the then doctrine of extinction of soul

    另一點是慧遠十分欣賞犢子部一系《三法度論》所說的「有我」思想，以為「我」 （慧遠稱之為「神」 ）是一種超乎精神與形體之上的東西，並因此在《沙門不敬王者論》一文中，以形盡神不滅的議論來反對當時的神滅之說。
  18. Along with the blues, its forefather, it is one of the first truly indigenous music to develop in america, yet its unpredictable, risky ventures into improvisation gave it critical cache with scholars that the blues lacked

    與其鼻祖布魯斯樂一脈相承，爵士樂是最早的一種真正的在美國發展進化的、本土化的音樂，而其玄妙莫測的、充滿冒險精神的即興演奏又給了它布魯斯音樂所沒有的學者級別的評論和收藏。
  19. Along with the blues, its forefather, it is one of the first truly indigenous musics to develop in america, yet its unpredictable, risky ventures into improvisation gave it critical cache with scholars that the blues lacked

    與其鼻祖布魯斯樂一脈相承，爵士樂是最早的一種真正的在美國發展進化的、本土化的音樂，而其玄妙莫測的、充滿冒險精神的即興演奏又給了它布魯斯音樂所沒有的學者級別的評論和收藏。
  20. Joshua loth liebman was the first psychiatrist to call that to our attention in a book that made the best seller list fifty years ago. it s title - " peace of mind. " 3 he tells about a colleague who was a professor of philosophy at the university, and he was an atheist

    五十年前一暢銷書心靈平安讓我們認識了精神科醫生祖利亞，他談到在大學有一位任哲學教授的同事是無神論者，祖利亞跟他說：我們來玩玩看，我們來嘗試更深入的分析吧。
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