絕對道德 的英文怎麼說

中文拼音 [juéduìdàodé]
絕對道德 英文
absolute morality
  • 絕 : Ⅰ動詞（斷絕） cut off; sever Ⅱ形容詞1 （完全沒有了; 窮盡; 凈盡） exhausted; used up; finished 2 ...
  • 對 : Ⅰ動詞1 （回答） answer; reply 2 （對待; 對付） treat; cope with; counter 3 （朝; 向; 面對） be tr...
  • 道 : Ⅰ名詞（道路） road; way; route; path 2 （水流通過的途徑） channel; course 3 （方向; 方法; 道理） ...
  • 德 : 名詞1 （道德; 品行; 政治品質） virtue; morals; moral character 2 （心意） heart; mind 3 （恩惠）k...
  • 絕對 : absolute
  • 道德 : （人們共同生活及其行為的準則和規范） morals; morality; ethics
  1. The abbey ' s exhibition shop covers some of the costs in ways the modest augustinian friar could never have imagined : mendel pencils, notepads, cups and even a brand of mendel beer

    修道院的展覽禮品店負擔了部份的經費，其中所採用的方式，是那位有節制的奧古斯丁修會修士絕對想像不到的，像是孟德爾牌鉛筆、筆記本、杯子，甚至還有一種孟德爾牌啤酒。
  2. This dissertation takes feuerbachs meticulous logical structure as masterstroke, explains his whole deduction process, which from the conception of civil penalty to the theory of psychological coercion, again from law deterrence to the principle of legally prescribed punishment for a specified crime. and it also states that, feuerbach takes the external behavior for condemnatory object, obviates the intervention of sentiment, abandons moral punishment or moral principles, moreover, excludes judiciary arbitrariness by means of law restriction, besides, emphasizes law deterrence and creates the theory of psychological coercion, and as a result establishes the principle of legally prescribed punishment for a specified crime

    本文以費爾巴哈嚴謹縝密的邏輯結構為主線，梳理了其從市民刑罰概念的構築到心理強制說的提出、再到確定刑罰法規中法律威懾思想的確立直至罪刑法定主義原則的整個推論過程，闡釋了費爾巴哈把客觀的、外部的行為作為處罰的對象，排除情操的介入，把法律置於可罰性的絕對根據之中，擯棄道德性刑罰或道德性原理，通過把法官約束在法律之中的方式排斥了法官的恣意專斷，又強調法律的威懾，創立心理強制說，從而確立了罪刑法定主義的刑法思想。
  3. "but it's downright immoral-wanting to do away with yourself! "

    「但這絕對不道德-想自己結束自己！」
  4. In this essay i argue that the writing of american jazz age novelist f. scott fitzgerald responds to the developing national culture of his time, here described as an evolving relation between the marginality of the region and the hegemony of the center. like many of the characters in his novels, fitzgerald ' s perceived liminality from nation and canon - his work did not achieve repute until after his death - produced, paradoxically, dependence on those values the writer felt most distant from. to a far greater extent than hemingway, fitzgerald fictionalized the commodity culture of the american center which he, in time, came to reject in favor of a moral posture. fitzgerald ' s migration from the perceived margins of american literary discourse to status as a posthumous, centered canonical figure has three specific dimensions - the geographical, the canonical, and the moral - all of which combine to produce a significant ambivalence, beyond " modernist " credentials, in his life and legacy

    本文認為，美國爵士時代的小說家菲茨傑拉德的作品對于作者所處時代和處于發展之中的民族文化（即區域邊緣與國家霸權之間的演進關系）作出了回應.正如其小說中的許多人物一樣，菲茨傑拉德從國家和典律中感知到閾限性（他自己的作品直到死後才獲得盛譽） ，這使得他依賴于自己認為是最為邊遠的價值觀念.與海明威相比較，菲茨傑拉德在更大程度上將位於美國中心的商品文化小說化，而最終他又出於道德考量將它予以拒絕.菲茨傑拉德從明顯的美國文學話語邊緣向去世之後被經典化的中心地位的漂移表現在地理、典律、道德三個方面.三者交織，使得學界關於他的紛爭超越了現代主義者身份問題，在關於他的人生和文學遺產問題上也是褒貶不一，眾說紛紜
  5. " the role of resilience is not to be underplayed in the landscape of student achievement, " mrs woods said

    "達觀的精神在學生們的成績表中所佔的位置絕對不可以被輕描淡寫"伍德夫人說道
  6. Fifty - eight years i have lived in the worldnever have i seen anything so disgraceful. and exacting from pierre his word of honour not to say a word about all he was to hear, marya dmitryevna informed him that natasha had broken off her engagement without the knowledge of her parents ; that the cause of her doing so was anatole kuragin, with whom pierres wife had thrown her, and with whom natasha had attempted to elope in her fathers absence in order to be secretly married to him

    瑪麗亞德米特里耶夫娜要皮埃爾保證對他知道的全部情況秘而不宣，並且告訴他，娜塔莎未經父母親許可便拒絕未婚夫了，皮埃爾的妻子把她和阿納托利庫拉金撮合在一起，因此他是拒絕婚事的禍根，娜塔莎正想趁父親不在家時與他私奔，其目的在於秘密舉行婚禮。
  7. All the fundamentalists who talk of religion expect women to be absolutely moral and the men can do whatever they like. i feel we have to educate men more than women

    所有談論宗教的教條主義者，只要求婦女有絕對的道德，而男士卻可以不受限制，我想這樣我們要教育男士多於婦女了。
  8. Despite the claim to allow for individual expression and to respect members as individuals, we discover a destructive authoritarianism and sanction - oriented mentality : members must obey explicitly or be punished or ex - communicated

    不管其聲稱其尊重個別的意志，但實際上有強大的對個別心靈的威權和道德制裁力量：成員只有絕對的順從，否則就會被處罰或斷絕交通。
  9. Craddock had the strictest notions of morality, and absolutely refused to take his wife to a music-hall.

    克雷杜克有極嚴格的道德觀念，絕對不同意帶妻子到雜耍場去。
  10. The article is on the basis of studying a mass of german original documentations, meticulous sorting and introducing strict logic deduction process of feuerbach ’ s “ theory of psychological compulsion ” : following feuerbach logical ideology, it begins with the concept of “ civil penalty ”, and analyzes that penalty is distinct from disciplinary and defence, civil penalty is different from the moral penalty, and then gradually deeply analyzes on the “ psychological compulsion ”, “ legal deterrence ” and “ determined penalties absolutely ” ideology and so on, and successively excludes or rejects “ physical compulsion ” and “ moral education ”, “ judicial deterrence ” means or methods. they were developed deeply and connected each other. on this basis of the process feuerbach ’ s “ theory of psychological compulsion ” logic deduction process is relatively completely on the face of the reader

    本文在參閱大量德語原版文獻資料的基礎上，對費氏「心理強制說」嚴密的邏輯論證過程進行了細致的梳理和介紹:順著費爾巴哈的邏輯思路，從「刑罰」和「市民刑罰」的概念入手，分析了刑罰與懲戒、防衛以及市民刑罰與道德刑罰的區別，然後逐步深入分析闡述了「心理強制」 、 「法律威懾」以及「確定的刑罰法規絕對」等思想，並先後排除、否定了「物理強制」 、 「道德教育」 、 「司法威懾」等手段或者方式，層層遞進、環環相扣，在此基礎上將費氏「心理強制說」的邏輯論證過程比較完整地呈現在讀者面前。
  11. He believed in a personal god, an absolute ethic, and the essential goodness of his fellow men.

    他心目中自有一個上帝、一種絕對的道德準則；他相信他的同胞本質上是善良的。
  12. Historically speaking, and seen from a more empirically minded perspective, it is not inconceivable that certain extreme hate speech would seriously violate others ' basic rights

    德沃金的論證足以說明：倘若我們認為平等尊重是至關緊要的政治道德，則在絕大多數情況下，政府不應對仇恨言論進行管制。
  13. Bb is weak in moral standards. being lazy, she thinks her body is her only treasure. she is not repentant of having pictures of her body shown publicly

    Bb和沙史很相似，都是一樣的愛玩，她知道德觀念薄弱，又懶惰，對自己最原始的身體有著絕對的依靠，依靠到可以拍攝色情刊物也毫不後悔。
  14. But by absorbing the reasonable viewpoint of eliminating the fact / value dichotomy, going in line with the standard of rational acceptability extended by humans ' ecological practice and being based on the analysis of the complex relations of fact and value in life community, rather than by following the traditional deductive model of justification we can create a way of justification with nonlinear thinking and integrative arguments, and thus we can not only avoid " the naturalistic fallacy ", but also put forward a non - logical justification for ecological ethics

    但通過吸納社會領域消解事實與價值絕對二分的合理主張，並根據人類生態實踐而擴展道德論證的可合理接受性標準，在分析生命共同體中事實與價值的復雜關系的基礎上，創設一種非線性思維的綜合論述的證明方式，而不是沿用傳統的演繹模型的證明方式，就既可以避免「自然主義謬誤」 ，又能夠對生態倫理學做出一種非邏輯形式的合理論證。
  15. People ' s respect for moral law is redefined by kant as moral feeling, which causes moral intent to obey but is definitely not the foundation of moral rules

    康德將面對道德律所產生的「敬重」重新界定為「道德情感」 ，它所產生的道德意向促使遵守道德法則，但絕不是建立道德法則的基礎。
  16. At the same time, the kingly way also had the significance conforming to morality and justice politics connotation. pre - ch ' in and east and west - han dynasty ’ s thinkers ’ believed that the politics conforming to morality and justice was equal to the experience of saints

    王道的基本特徵是道義優先，它強調的是作為普遍道德法則的道義在政治生活中的絕對意義，表現出對政治的正當性的更高的要求。
  17. The thesis analyzes the origin of moral education " s crisis and points out moral education should be changed in its ideas and practices with the transformation of society pattern. however, the present moral education, which is based on the traditional ideas, aims at strengthening individual " s absolute obedience to the society, and neglects the development of person " s inner virtue world. so people often lack understanding to the ultimate aim of moral education

    文章從當代道德教育的危機入手，分析了這一問題的根源，指出社會形態的變化，要求在道德教育理念並進而在道德實踐上做出變革，而道德教育的現狀卻仍然是以傳統的理念作為支撐，以社會對個人的強化和個人對社會的絕對遵從為鵠的，忽視道德教育對人內在德性世界的開掘與個體對道德教育終極目的的體認。
  18. I carefully sav d the ears of this corn you may be sure in their season, which was about the end of june ; and laying up every corn, resolv d to sow them all again, hoping in time to have some quantity sufficient to supply me with bread ; but it was not till the 4th year that i could allow my self the least grain of this corn to eat, and even then but sparingly, as i shall say afterwards in its order ; for i lost all that i sow d the first season, by not observing the proper time ; for i sow d it just before the dry season, so that it never came up at all, at least, not as it would ha done : of which in its place

    然而，對發生這樣的奇跡，對意料之外的天意，我還是應該感恩戴德的。老鼠吃掉了絕大部分穀粒，而僅存的十幾顆竟然沒有壞掉，彷彿從天上掉下來似的，發生這樣的奇跡難道不是天意又是什麼呢？再說，我把這十幾顆穀粒不扔在其他地方，恰恰扔在巖壁下，因而遮住了太陽，使其很快長了出來如果丟在別處，肯定早就給太陽曬死了，這難道不是天意嗎？
  19. It was the source and being of moral perfection and of absolute justice.

    它是完美道德和絕對正義的根源和本質。
  20. The writer has studied the historical background of basic medical insurance of our county, and collected a lot of information. the writer has been on practice in suzhou social security bureau for two months, and has done a lot of investigation in some hospital. the conclusion of the writer ' s research is that the government should protect the weak group people and avoid moral risk

    為此筆者研究了我國城鎮基本醫療保險改革的歷史背景，收集了大量這方面的既有研究成果，為了不僅停留在理論層面，筆者到蘇州勞動社會保障局實習兩月有餘，也多次到定點醫療機構體驗情況，對蘇州城鎮基本醫療保險的實際運行也有了一定的直觀認識，得出城鎮基本醫療保險應在保護弱勢群體，增加橫向公平和杜絕道德風險、保證基金安全方面做出改進的結論。
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