義孝 的英文怎麼說

中文拼音 [yìxiào]
義孝 英文
giko
  • 義 : Ⅰ名詞1 （正義） justice; righteousness 2 （情誼） human ties; relationship 3 （意義） meaning; si...
  • 孝 : 名詞1. （孝順） filial piety 2. （喪服） mourning 3. （姓氏） a surname
  1. Research of sinterfuse and loss in xiaoyi bauxite mine

    孝義鋁礦貧化損失工藝研究
  2. It ' s a totalitarian philosophy which assumes that all employees of the state must swear fealty to the state

    這是極權主義哲學體系，他們認為所有政府的雇員一定要發誓孝忠於政府。
  3. Third, people with spirit of bushido in japan have died as a trend along with the death of ancient power of mufu, bushido that self - scarification and faithfulness for emperor, exactly speaking the said heroes who are willingly to sacrify their lives of flesh for spirit of loyalty and faithfulness have lost the soil that can provide basic condition of generation and growth of the bushido, especially for japan, which had been seriously beaten by atom bomb in world war two, situation of lack of this sort of spirit can only be described as “ lose something along with its root and seeds ”, so the formation of wooden child with iron arms is a sort of mean of japanese spiritsick and self - making for the bushido which had ever experienced its glories and splendidness, because spirit of self - scarification of wooden child with iron arms has already died among japanese

    第三，日本人具有武士道精神的人隨著日本古代幕府政權的消亡而漸趨衰竭，武士道為天皇孝忠的精神，明確一點講就是為忠義精神而勇於犧牲肉身的所謂英雄已經失去了其產生和成長的土壤，特別是作為在二戰遭受原子彈打擊而投降的日本，這種精神的匱乏更是可以用一厥不振來形容，鐵臂阿童木的形成是日本人對往昔輝煌武士道精神的一種懷念，一種意淫，因為阿童木的勇於犧牲的精神已經在日本人的精神中死亡了。
  4. This article introduces and analyzes the " 345 " pattern ( cadre ), the " six guiding and one strengthening " pattern ( the shuanghuan branch school ), the " two hearts two bodies " pattern ( xiaochang branch school ) the " leading and assisting " pattern ( dawu branch school ), the " three dimensional interaction " pattern ( the yunmeng branch school ), the " 3 + 1 " pattern ( anlu branch school ), the " 123 " pattern hanchuan branch school ), the " 3 dots and 1 line " pattern ( xiaonan branch school ) and so on eight kinds of opening educations educational model success experience, which have model significance for the basic unit tv university teaching

    摘要本文介紹和分析了「三四五」模式（校本部） ， 「六導加強」模式（雙環分校） ， 「兩心兩體」模式（孝昌分校） ， 「導學助學」模式（大悟分校） ， 「三維互動」模式（雲夢分校） ， " 3 + 1 "模式（安陸分校） ， " 123 "模式（漢川分校） 「 3點線」模式（孝南分校）等八種開放教育教學模式的成功經驗，這些模式對于基層電大教學具有一定的借鑒意義。
  5. Motel 168 - yiwu station road motel is located in the bustling section of yiwu station road hotel the old railway station. near the qintang passenger transport center, dutiful son temple park and binwang park. only takes more than ten minutes to the yiwu goods and materials market, futian market and binwang passenger transport center. it is one of the most convenient bus stations in yiwu. it also have his own big parking area and convenient to parking.

    莫泰motel 168連鎖酒店義烏車站路店位於義烏市車站路的繁華地段老火車站，毗鄰秦塘客運中心孝子祠公園賓王市場，距義烏物資市場福田市場賓王客運中心僅十幾分鐘車程，前往機場或者火車新站也只需二三十分鐘，同時也是義烏市最為方便的公交站點之一。酒店設有大型停車場，泊車方便。
  6. The analects contains abundant and abstruse moral philosophy, mercy, justice and courtesy are the core of social morality, faithfulness is the base of professional morality and piety family virtue

    摘要《論語》含有豐富而深邃的道德哲學，其中以「仁」 、 「義」 、 「禮」為核心的社會公德；以「忠」為基礎的職業道德；以「孝」為起點的家庭美德。
  7. They highly praise immortality and realize transcendence of life to death through setting up morality, honor, and theories, and confucian view of death with the moral value as its nucleus derives the life attitude of positive living and exertion and promising and the life guiding principles such as dying for a just cause and laying down life for a just cause, which provide ideas and standards for people ' s life and encourage people to be loyal to country, be filial to parents, be respectful to elder and be friendly to friends

    儒者十分重視個體死亡的意義和價值，以道德價值的實現作為人類解決生死問題的關鍵，推崇死而不朽，通過立德、立功、立言，實現生命對死亡的超越。儒家這種以道德價值為核心的死亡觀，派生出積極入世、奮發有為的人生態度，以及殺身成仁、捨生取義的人生準則，為人們的生活提供了理想和規范，促使人們為國為他而去忠、孝、悌、友。
  8. While building school educating moral system, we should deeply learn the prime of chinese traditional morality, and further excavate the greatest education resources which has been hidden in it, such as keeping behavior, goading oneself, filial piety, understanding morality, sincerity and credit, etiquette and compromise, pursuing public affairs, charity etc. they are all the quintessence of traditional morality. so up till now all these things are worth emphasizing and carrying forward. we should take the good opportunity of the ex - actuating between succeeding and creating, combine the times spirit, properly adjust and extend chinese traditional morality, increasingly arouse the teenagers " nationality confidence and sense of pride, and strengthen their love of country and the aspiration to reward their own country

    文章認為今天的中國是歷史的中國的一個發展，建設學校教育的道德體系，應深刻認識中華傳統道德精華，深入挖掘中華傳統美德所蘊藏的巨大教育資源，如傳統道德中的持節、自強、孝悌、明禮、誠信、禮讓、奉公、仁愛等都是傳統道德中的精華，其在今日，仍然值得我們去重視、去弘揚，主張以「傳承」與「創新」互動為契機，融入時代精神，對傳統美德加以適當的調整和拓展，進一步激發青少年的民族自信心和自豪感，強化青少年的愛國之心和報國之志，使傳統美德真正體現其作為學生道德思維活動的理想價值和實踐意義。
  9. The sun quan 15 years old becomes the county magistrate : xiao lian, scholar, follows the father and the elder brother goes on an expedition

    孫權15歲被舉為孝廉、秀才，任陽羨（今江蘇宜興）長，代行奉義校尉，隨父兄征戰。
  10. Anyone get a wallet from someone from xiaoyi

    昨天誰挑了孝義家的皮子
  11. It is said that parents and children should not request each other to uphold righteousness, for that would break the natural affection between them

    所謂父子之間不責義，就是怕彼此扯破臉，而傷了父慈子孝的天性。
  12. " i think it is particularly meaningful to have discussions at a time like this when there are various problems, " machimura told reporters

    「我認為，在當前問題紛繁蕪雜的情況下，討論是具有特殊意義的。 」町村信孝對記者說。
  13. Built in the reign of hong zhi of the ming dynasty ( 1488 - 1505 ), this temple honors the god of war and righteousness. in life, kwan tai was a military general renowned for his loyalty. he is believed to protect devotes from all evil

    這座建於明孝宗弘治年間（ 1488 - 1505 ）的古廟，供奉英勇善戰、義薄雲天的歷史人物關雲長，人稱關帝，關帝生前是一名將軍，以忠義見稱，人們均相信，關帝正義之氣，可驅邪治鬼。
  14. Built in the reign of hong zhi of the ming dynasty ( 1488 - 1505 ), this temple honors the god of war and righteousness. in life, kwan tai was a military general renowned for his loyalty. he is believed to protect devotees from all evil

    這座建於明孝宗弘治年間（ 1488 - 1505 ）的古廟，供奉英勇善戰、義薄雲天的歷史人物關雲長，人稱關帝，關帝生前是一名將軍，以忠義見稱，人們均相信，關帝正義之氣，可驅邪治鬼。
  15. " dangerous sister " mui cui hua and lee siu wan, were both dangerous and yet charmiong martial arts practitioners

    方天橫自恃一身武功，常帶兒子孝玉闖蕩江湖，行俠仗義。
  16. However, in ageing, modernization and urbanization wave impact, china ' s rural families is from mainstay family or joint family to nuclear family in the process of gradual transforming, the old - age concept has undergone enormous changes

    然而今天贍養父母卻成了兒女們極大的負擔，都極力迴避這一責任和義務，過去那種母慈子孝的社會已大打折扣。
  17. Research on the positive development of land restoration in xiaoyi bauxite mine

    孝義鋁礦土地復墾良性發展研究
  18. Some thoughts on rational matching of mining stripping equipment in xiaoyi bauxite mine

    孝義鋁礦采剝設備的合理匹配構想
  19. Analysis of the wastewater treatment from sulfur - iron mine tunnel present and advance

    礦區生態環境動態修復在孝義鋁礦的實踐
  20. An approach to the improvement of utiliztion ratio of bauxite resource in xiaoyi bauxite mine

    提高孝義鋁礦鋁土礦資源利用率初探
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