育孝 的英文怎麼說

中文拼音 [yùxiào]
育孝 英文
ikutaka
  • 育 : 育動詞1. （生育） give birth to 2. （養活; 培育） rear; raise; bring up 3. （教育） educate
  • 孝 : 名詞1. （孝順） filial piety 2. （喪服） mourning 3. （姓氏） a surname
  1. Fealty is the foundatian of educatian of confucianism, which advocates to obey not only the parents but also all levels of anthorities

    孝道是儒家教育的基石，它宣揚不僅要孝敬父母，而且要臣服於各級各類的權威。
  2. This article introduces and analyzes the " 345 " pattern ( cadre ), the " six guiding and one strengthening " pattern ( the shuanghuan branch school ), the " two hearts two bodies " pattern ( xiaochang branch school ) the " leading and assisting " pattern ( dawu branch school ), the " three dimensional interaction " pattern ( the yunmeng branch school ), the " 3 + 1 " pattern ( anlu branch school ), the " 123 " pattern hanchuan branch school ), the " 3 dots and 1 line " pattern ( xiaonan branch school ) and so on eight kinds of opening educations educational model success experience, which have model significance for the basic unit tv university teaching

    摘要本文介紹和分析了「三四五」模式（校本部） ， 「六導加強」模式（雙環分校） ， 「兩心兩體」模式（孝昌分校） ， 「導學助學」模式（大悟分校） ， 「三維互動」模式（雲夢分校） ， " 3 + 1 "模式（安陸分校） ， " 123 "模式（漢川分校） 「 3點線」模式（孝南分校）等八種開放教育教學模式的成功經驗，這些模式對于基層電大教學具有一定的借鑒意義。
  3. This thesis gives detailed analysis of the concrete measures for the development strategy of xiaochang county ' s integrated development with focus on tertiary industry, development environment and two civilizations, and puts forward the idea of adjusting and improving rural economic structure, nurturing the major industry with distinguishing feature ; developing multi - body market with focus on the second industry ; making most of the lavational and transportation advantages with break - through in the divestment of tertiary industry ; improving the investment environment, expanding the economic development space of the county, pushing on the sustainable development of the county ' s economy

    本論文著重從三次產業、發展環境、兩個文明建設方面就孝昌縣綜合發展戰略的具體措施作了研究，並提出調整優化農村經濟結構，培育特色主導產業；主攻第二產業，發展市場多元主體；發揮區位交通優勢，突破性發展第三產業；改善投資環境，拓展縣域經濟發展空間，推進縣域經濟可持續發展。這也是本論文研究的主要內容和擬解決的關鍵問題。
  4. While building school educating moral system, we should deeply learn the prime of chinese traditional morality, and further excavate the greatest education resources which has been hidden in it, such as keeping behavior, goading oneself, filial piety, understanding morality, sincerity and credit, etiquette and compromise, pursuing public affairs, charity etc. they are all the quintessence of traditional morality. so up till now all these things are worth emphasizing and carrying forward. we should take the good opportunity of the ex - actuating between succeeding and creating, combine the times spirit, properly adjust and extend chinese traditional morality, increasingly arouse the teenagers " nationality confidence and sense of pride, and strengthen their love of country and the aspiration to reward their own country

    文章認為今天的中國是歷史的中國的一個發展，建設學校教育的道德體系，應深刻認識中華傳統道德精華，深入挖掘中華傳統美德所蘊藏的巨大教育資源，如傳統道德中的持節、自強、孝悌、明禮、誠信、禮讓、奉公、仁愛等都是傳統道德中的精華，其在今日，仍然值得我們去重視、去弘揚，主張以「傳承」與「創新」互動為契機，融入時代精神，對傳統美德加以適當的調整和拓展，進一步激發青少年的民族自信心和自豪感，強化青少年的愛國之心和報國之志，使傳統美德真正體現其作為學生道德思維活動的理想價值和實踐意義。
  5. This kind of rural communities once had tightly - organized clan structure, which had developed and greatly strengthened the tradition of supporting old members of the family and the whole clan. with the smashing of clan ' s tight structure, its unique standards of filial obedience and family - supporting tradition have been changing despite people there still comparatively live closely together today

    這類農村社區歷史上有著嚴密的宗族組織，培育並不斷強化家庭養老的獨特傳統，宗族組織被打破后，社區居民雖在很大程度上依然聚族而居，但其獨特的「孝」價值觀和家庭奉養傳統逐漸弱化。
  6. In these ever - changing times, parents need to equip themselves with practical skills in educational and technological advancement in order to guide the children of today to be the better parents of tomorrow. children today will one day become parents. children should behave well and respect their parents and elders

    而身為兒女者，須知今日為人兒女，轉眼便為人父母，孝親敬長，乃中華民族之固有美德，愛心教育始自家庭，及於社會，敬愛父母乃一切教育之根基，至親莫如父母，設若不知孝敬，則忘本背理，有愧為人。
  7. Under such a conceptual framework, it was natural that great efforts should be made to strengthen cultural education. for example, chinese language and culture texts, such as the basic teaching materials of culture

    在這種架構下，政府自然會不斷加強民族精神教育，例如在國文教材中教忠教孝編印文化基本教材，供學生誦讀孔孟學說，並在中小學實施公民倫理教育等等。
  8. After the founding of south qi, due to the self killing within the royal family of liu in song dynasty, xiao daocheng, emperor of south qi emphasized the education of confucian rites within his family by imitating the domestic discipline of senior clans so some filial and good offspring appeared

    摘要建立南齊后，齊高帝蕭道成鑒于劉宋皇族內部的自相殘害，模仿世家大族的家教傳統，重視家族內部的儒家禮法教育，其子孫中出現了不少孝友方面的典型。
  9. Whenever i think of the beautiful things that happened after my father s death, i am moved to tears. i am very fortunate to have such a great and compassionate master, who made me a pious child who was able to repay her parents

    每想到爸爸往生后美好的一切，我都會熱淚盈眶，也慶幸自己有這么偉大又慈悲的師父，師父讓我成為一個孝順的孩子，回報父母養育之恩。
  10. You, as a caring son or daughter, now have the chance to take care of your parents

    孝順父母的您應該把握目前的良機關懷照顧他們，並報答他們的養育親恩。
  11. Show filial piety to parents right now ; don ' t wait until they die. educate children young ; don ' t wait until they grow up

    孝順父母不要等百年，在世時就要孝順；教育兒女不要等成年，幼年時就要開始。
  12. The upper triassic t3x2 is the tight sandstone reservoir in xiaoquan xinchang area, west sichuan. it has the poor physical property of porosity and permeability. the production mainly depends on the growing of the fractures in reservoir

    川西孝泉-新場地區上三疊統須二段氣藏屬于緻密砂巖儲層，該儲層孔隙度、滲透率極低，其產油氣能力主要決定於儲層中裂縫的發育情況。
  13. On education of new filialness and morality in new country

    新農村建設中的新孝道教育
分享友人
分享到 Line

分享到臉書