自然神論者 的英文怎麼說

中文拼音 [zìránshénlúnzhě]
自然神論者 英文
deist
  • 自 : Ⅰ代詞（自己） self; oneself; one s own Ⅱ副詞（自然;當然） certainly; of course; naturally; willin...
  • 然 : Ⅰ形容詞（對; 不錯） right; correct Ⅱ代詞（如此; 這樣; 那樣） so; like that Ⅲ連詞[書面語] （然而）...
  • 神 : Ⅰ名詞1 （神靈） god; deity; divinity 2 （精神; 精力） spirit; mind 3 （神氣; 神情） expression; l...
  • 論 : 論名詞（記錄孔子及其門徒的言行的「論語」） the analects of confucius
  • 者 : Ⅰ助詞1 （用在形容詞或動詞後面 或帶有形容詞或動詞的詞組後面 表示有此屬性或做此動作的人或事物） 2 ...
  • 自然 : 自然at ease; natural; free from affectation
  1. Furthermore, some scholars deny that locke was a deist or that the declaration of independence draws its inspiration from deism or rationalism

    此外，一些學者否定洛克是一個自然神論者，也否定獨立宣言受自然神論或理性主義的啟發。
  2. This ignores the distinction between theism, which usually considers god as an active agent in world history, and deism, which does not

    這忽略了有神論和自然神論之間的明顯差異，前者通常把上帝當作世界歷史的一個積極參與者，而後者則不這樣認為。
  3. As deism gained influence among a few intellectuals, americans, including some christians unaware of the implications of what they were doing, began to shift their attention from pleasing god to enjoying this life ; from obeying god ' s will to fulfilling their own will ; from submission to god to personal freedom and autonomy ; from reliance on the bible for wisdom to trusting in their own ideas as to what was right

    就當自然神論者在美國知識份子之間造成影響之際，美國人開始將他們的注意力從取悅神轉變為享受今世的生活，從順服神轉變為追求個人自*由與自主，從倚靠聖經的智慧轉變為相信自己的是非判斷，其中也包括一些未察覺到其作法所帶來的影響的基督徒。
  4. We should observe, however, that almost all american deists believed in universal truth, truth which could be objectively known through reason

    然而，我們應注意到，幾乎所有美國的自然神論者相信普遍真理，亦即可以客觀地藉由理性獲知的真理。
  5. That doesn t mean that they will be neither christians nor theists. they will probably be deists, but what happened to the god who created this universe

    更重要的，在科學界，這並不意味他們是基督徒，不意味他們是有神論者，也許是自然神論者但他們怎麼說創造了這宇宙的神？
  6. The deists began with this and then they and others began to move towards other conclusions : jesus, obviously, could not have worked miracles, nor could he have been born of a virgin, nor could he have risen from the dead

    自然神論者由這種觀點出發並與其它的人開始發展出他們的結論顯然地、耶穌未曾施行神跡、未曾由童貞女所生、也未曾由死里復活。
  7. He got his attention because he became a communist, and espoused it through great platforms

    后來他去了俄羅斯。當然，他也宣稱自己是無神論者。
  8. In order to understand how darwin builds a long argument to persuade readers to believe his evolutionary theory is better than creationism and lamarck ' s transmutation theory, one needs to know the emergence of this revolutionarily scientific theory is not only related to geology, paleontology, comparative anatomy, morphology, and embryology but also connected with his contemporary background of religion as well as economy

    這門課擬從科學史的觀點，來帶學生閱讀與討論達爾文《物種源始》這本科學文本，了解此一個革命性的科學理論的生成，不但涉及地質學、古生物學、比較解剖學、形態學、胚胎學等自然學科，也關連到宗教、經濟等人文與社會面的諸多背景，進而認識達爾文如何在此書中建構論證與說服讀者相信他的演化論優于當時與其競爭的神創說和拉瑪克的理論。
  9. Succeeding with the aforementioned ill - adapted methodologies is a listing of explanatory metaphysical principles including both natural theology and the dialectical theism in deutscher idealismus advocating god as process ; however, both have been proved insufficient as well

    然後再列舉出開上學的說明法，包括自然神學的上帝存在論證方式與講過程上帝觀的德意志觀念論；兩者都被評論有所不足。
  10. While persinger and alper count themselves as atheists, many scientists studying the neurology of belief consider themselves deeply spiritual

    雖然伯辛格和阿爾伯把自己算為無神論者，許多研究信仰的神經學科學家認為他們自己靈性很高。
  11. You actually know a lot less than many atheists and agnostics do about the bible, christianity, and church history - - but still call yourself a christian

    你比起很多的無神論者及不可知論者對聖經、基督教、教會歷史的認識還要少，但你仍然堅稱，自己是基督徒。
  12. According to my research and survey in caoping qianjing, 1 drew the following conclusions : ( 1 ) in modern society. qianjing people ' s living mode is still in conformity to " sunrise to be out, sunset to be in ". ( 2 ) the villagers are easily satisfied and indifferent to reputation and interests. they do n ' t compete with others. all of these are effective spiritual remedy for metropolis people. ( 3 ) while analysing historical materials of a people. we should analyse their native cultural situation in a practical way

    筆者通過調查草坪潛經，得出了以下的結論：在現代社會中，潛經人的日常生活模式仍舊遵從著「日出而作，日落而息」的方式；鄉民社會中所具有的隨遇而安的精神，淡泊，與世無爭的個性是療救現代都市人的精神良藥；在表述民族志材料時，必須以現時的眼光來分析本土文化的自然存在狀態。
  13. Mr dawkins is an atheist, an evolutionary biologist and an eloquent communicator about science, three passions that have allowed him to construct a particularly comprehensive case against religion

    道金是一位無神論者、進化論生物學家，及自然科學的雄辯家，此三種熱情令他對宗教發起了尤為徹底的反對。
  14. Concerning humanism, all through the ages, people either narrowly describe the humane culture, which depend on the basis of cultural subjects as " literature, history, philosophy ", thus, set it against the natured science and the scientific spirit it contains ; or request eliminating such opposition or split, and integrating the humane culture and the scientific culture. but it lacks profound scholar explanation on how to integrate these two. supposing the former opinion is wrong, for it is unilateral, the latter one mast be superficial

    論及人文精神，歷來的觀點或者將作為人文精神學科基礎的人文文化狹隘地指向「文史哲」從而將自然學科及其蘊籍的科學精神與人文學科和人文精神對立甚至割裂起來；或者要求消除這種對立與分裂，將人文文化與科學文化、人文精神與科學精神兼容統一起來，但往往又對兩者之所以能兼容和統一缺乏深度的學理說明。
  15. Point to above problems, under the financial support of the national natural science foundation ( exploration of high tech and new concept and new conceive ), the excellent young teachers program of ministry of education and national excellent doctoral dissertation special foundation, the static and dynamic real - time computation of elasticity - plastic mechanics, solving method of fuzzy finite element and other problems were studied in this paper. and some achievement was gained as following : ( 1 ) based on the positive definiteness of system stiffness matrix of finite element that was modified and the form of potential energy function of elastic body, the linear system of saturation mode ( lssm ) was introduced into the neural computation of finite element, by which the no - error solving of finite element neural net computation was realized in theory

    針對上述問題，在國家自然科學基金（高技術新概念新構思探索） 、教育部優秀青年教師資助計劃、高等學校全國100篇優秀博士學位論文作者專項基金等的資助下，本文對彈塑性力學問題的動靜態的實時計算、模糊有限元的求解方法等問題進行了系統和深入的研究，取得了以下成果： （ 1 ）根據有限元總剛矩陣經修正後具有正定性的特點以及彈性體勢能函數的具體形式，將飽和模式的線性系統（簡稱為lssm系統）引入到有限元的神經網路計算中，在理論上實現了有限元神經網路計算的無誤差求解。
  16. I make sure that i was unable to pass through the difficulty because it is easy for me to be frightened and weaken. however god is faithful, who will not suffer us to be tried above that we are able to. finally, i understand that what is the lord who is the author and the finisher of faith

    今次，我自知沒有能力勝過，我是一個很容易懼怕的人，軟弱無力，但神給我們的試? ，一定不會過於我們所能承擔的，我終于明白為什麼基督是信心創始成終的主，就是?是信心的保守者， ?一給你信心，不論你遇到什麼事， ?也能保守你那份信心，直到見?面的日子，當然，我們要禱告，來到?面前，實在離了? ，我們什麼也不能作。
  17. In order to do anthropological " field work ", author once had a trip investigation in greece to collect what the research needs, archaeological data, ancient greek theatre sites, ecological environments, local oral texts etc. six chapters are contained in the thesis, they are : the introduction and comment on anthropological ritual theories, the interpretation of liteis ^

    為了獲得考古學方面的資料和實地體驗，作者曾專程到希臘對現存的幾處酒神祭把遺址、圓型劇場作實地考察。本文從人類學儀式理論、儀式的文學人類學解釋、與自然生態的關系、酒神系譜、酒神的美學發生學原理及酒神的文學原型敘事等幾個方面進行論述。
  18. Atheists may scoff at the christian belief that happiness comes not from health, success, money or self - esteem but from the cross

    無神論者也許會嘲笑基督徒的信仰，他們竟然認為快樂來自於十字架而不是健康，成功，金錢和自尊。
  19. Historians can only be led to such a conclusion by the following considerations : that history is written by learned men ; and so it is natural and agreeable to them to believe that the pursuit of their calling is the basis of the movement of the whole of humanity, just as a similar belief would be natural and agreeable to merchants, agriculturists, or soldiers such a belief on their part does not find expression simply because merchants and soldiers dont write history ; and that spiritual activity, enlightenment, civilisation, culture, ideas are all vague, indefinite conceptions, under cover of which they can conveniently use phrases having less definite signification, and so easily brought under any theory

    史學家的這種結論只能用以下兩點來說明：第一，歷史是由學者來編寫的，因此，他們自然樂于認為他們那個階層的活動是全人類活動的基礎，就像商人農民和軍人也會有同樣的想法只是由於商人和軍人不寫歷史，所以沒有以文字的形式表達出來。第二，精神活動教育文明文化思想這是一些模糊的不明確的概念，在這些模糊概念的幌子下就更便於使用那些意義更加含混，因而可以隨意編成理論的字句。
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