自發宗教 的英文怎麼說
中文拼音 [zìfāzōngjiāo]
自發宗教
英文
spontaneous religion-
Barbarian religions were widely tolerated, and one of the most striking exhibits, which was found in arras, is a stone image of a bald, the norse god of fruitfulness, as a fertility god, clutching his penis to his body
蠻族宗教在那時得到了廣泛的寬容對待:有一副最引入注目的展品是一個光頭的司豐饒和平及耕耘之神的石像,該石像在法國阿拉斯發現,而石像中的人物則用手緊握著自己陽物貼在身上。When we try to determine our own relationship with the dhamma, eventually we find ourselves challenged to make sense out of its two seemingly irreconcilable faces : the empiricist face turned to the world, telling us to investigate and verify things for ourselves, and the religious face turned to the beyond, advising us to dispel our doubts and place trust in the teacher and his teaching
我們在嘗試決定自身與佛法的關系時,最終都會發現受到挑戰,需要對這兩副看上去不可調和的面貌作出合理的解釋:經驗主義的那一面朝向世界,告誡我們對萬事親自作調查與驗證,宗教性的那一面朝向超世,告誡我們遣除疑念,信賴尊師佛陀與他的教導。House treats a 15 year old faith healer, while wilson feels left out when he finds out house has a weekly poker game
豪斯款待了一位15歲大的用宗教信仰來治病的術士。當威爾遜發現豪斯每星期都玩一次紙牌的時候,感覺自己被忽視了。Dimmesdale was a true priest, a true religionist, with the reverential sentiment largely developed, and an order of mind that impelled itself powerfully along the track of a creed, and wore its passage
丁梅斯代爾先生是一個地道的牧師,一個真正的篤信宗教的人,他有高度發展的虔誠的感情和有力地推動著自身沿著信仰的道路前進的心境,而且會隨著時間的流逝面日漸深入。That is why religious symbols have a distinctly “ revelatory ” character ; they are usually spontaneous products of unconscious psychic activity
這就是為什麼宗教的系統符號有明顯的啟示特性;他們通常是無意識心靈活動的自動自發的產品。As history goes on, the greeks became more religious and superstitious as the faiths of the conquered welled up from below.
隨著歷史的發展,由於被征服者的信仰自下而上地涌來,這些希臘人變得日益崇奉宗教和趨于迷信了。The supreme master ching hai, although at first creating controversy in the traditional buddhist world when she offered a " non - religious " spiritual method in " the key of immediate enlightenment, " today has countless disciples around the world
以即刻開悟之鑰自創非宗教法門,引發傳統佛教界爭議的清海無上師,信徒眾多且遍布全世界。But the human spirit craves more than what is material. we also have a responsibility to future generations to find ways for all people to voice their views, by exercising their inalienable right to speak, assemble and worship freely
我們還對後代負有另一項責任,即尋求各種途徑使所有的人都能表達自己觀點,行使其不可剝奪的發表言論、舉行集會和信仰宗教的權利。The problem of the middle east women has been one of the most important issues that people concerned and disputed. it relates to the politics, the economy, the religion, the culture and the society of the middle east, we can " t regard it as women " s own problem in isolation and in abstraction
中東婦女發展問題一直是人們關注和爭論的重要問題之一,它涉及中東政治、經濟、宗教、文化和社會等諸多領域,不能孤立、抽象地僅僅將其看作是婦女自身的問題。The armed forces, organized religion, universities and research institutes--all play their part.
武裝力量,宗教組織,大學和研究機構都發揮著自己的作用。Traditionally, taoism attaches great importance to the spiritual connotation of its architectures and taoist temples have been given a holy symbolic position in that they are viewed as the imitation of inhabitance of the spirits and gods in taoist doctrine, which usually are richly decorated
道教歷來重視宗教建築的精神價值,宮觀建築在道教發展史上具有重要地位,是道教文化的外在表現。按照道教自身特有的觀念,道教建築被賦予了崇高的象徵意義,是對神仙所居的瓊樓玉宇諸般仙境的模擬。Since the release of " the meaning and importance of existence in aquinas ' s philosophy " in 2004, the writer has been thinking about and writing " on being and personality in the light of yi - jing and yi - zhuan. " this latter paper proceeds along three parts : first, the meaning and importance of taking in images in contemplation of the outside world ; second, the immanence of zhou - yi philosophy through the doctrine of three realms - nature, humanism and religion ; third, the formation and cultivation of personality in terms of the structure of yi - jing
摘要筆者於二四年陸續發表多瑪斯哲學中存在的意義和重要性一文後,開始思考並著手寫由《易經》和《易傳》看存在和人格一文,共分三段:一、觀物取象的意義和重要性,二、由自然、人文、宗教三界說探討周易哲學的內涵,三、由《易經》之結構看人格的形成及養成。The thesis has probed this problem via the gents " leadership in state ' s power system, peasant association, the school system and popular organization after imperial examinations system was abolished. after the imperial examinations system was abolished, the gents functioned via the autonomy organization in state ' s power system, and the most of the peasant association ' s leaders are gents, and gents not only led the school itself, but also led the ideology of school
本文從科舉制廢除之後的國家權力系統、農會、學堂系統及民間組織中士紳階層的領導作用來論述這個問題,在科舉制廢除后的國家權力系統中士紳階層通過地方自治機構來發揮作用;在農會中其領導人員也以士紳為主;在學堂系統中士紳的領導地位不僅體現在對學堂這一機構實體的領導上,而且體現在對學堂思想的領導上,在民間組織如宗教組織中,士紳也能發揮領導作用。Mr dawkins is an atheist, an evolutionary biologist and an eloquent communicator about science, three passions that have allowed him to construct a particularly comprehensive case against religion
道金是一位無神論者、進化論生物學家,及自然科學的雄辯家,此三種熱情令他對宗教發起了尤為徹底的反對。We should strengthen the public morality education, optimize the public morality education in order to make people recognize the individual morality and become people with moral concepts ; we should give full scope to the main - body function of the public in the construction of morality ; we should strengthen the systematic construction of moral standard on the basis of system - building ; we should establish the valuable belief that morality is useful in our society by establishing the inspiration system of the construction of public morality ; we should promote public morality by exercising of political virtue to carry out moral politics ; we should advocate religious morality which is suitable for socialism. besides that, the government should strengthen consolidate administration of the religious activities
加強對公民的道德教化,優化道德教育,將社會道德內化為個體道德,使其成為道德人,提高人們恪守良好道德規范的自覺性;發揮公民在道德建設中的主體作用,開展各種道德實踐活動;以制度構建為重點,加強道德規范的制度建設;構建公民道德建設的激勵機制,在全社會確立德行有用的價值理念;以政德促民德,實施德政;大力弘揚與社會主義相適應的宗教道德,政府對社會各宗教團體和機構的活動要加大管理力度。When you look at history you find that most wars stem from these different types of religious extremists
當你回顧歷史,你會發覺許多的戰爭是源自於不同宗教信仰的極端主義者。In this article, based on the theory of " integrated plurality of the chinese nation " and the review of the development situation of the basic education in xishuangbanna from 1950s " to this day, the author finds and summarizes the present main problems in existence of basic education of the dai nationality in xishuangbanna : lower proportion of students entering schools of a higher grade, lower rate of qualified, higher rate of drop - of, grave study - weariness of the student, etc, analyzes the main reasons resulted in such main problems from the aspects of general character ( the general concept, the outdated mode of production, the needy foundation of preschool education, the problems of the school, the bad effect resulted from the present education system, etc. ) and specific character ( dai ' s special concepts, the richer life, religious factor, some of the dai ' s social custom, language barrier, the negative attitude of sending the child to school of the parent, etc. ) compared with the other nationalities and the negative effect to the local dai ' s culture and economic development
本文以「中華民族多元一體格局」理論為基礎,以西雙版納傣族基礎教育當前的主要問題為切入點,在回顧西雙版納傣族自二十世紀五十年代以來基礎教育發展概況的基礎上,發現並總結了西雙版納傣族基礎教育當前主要存在學生入學率和升學率低、輟學率高、厭學情況嚴重等問題,分析了產生這些問題的傣族與各民族存在共性的(普遍觀念、現行生產方式、學前教育基礎薄弱、學校教育失誤、現行教育體制存在弊端等)和具有傣族特徵(傣族特有的一些觀念、相對富裕的物質生活、宗教因素、社會習俗、語言習慣、家長對子女入學的消極態度等)的主要原因及其對本民族經濟、文化發展的影響,並就當前主要問題,從促進西雙版納傣族乃至整個中華民族發展的高度,結合當前實際,對與基礎教育發展關系較為密切的三個主要方面即政府職能部門、教師和傣族群眾提出了一系列可行性對策建議。Laozi and zhuangzi, living at a time of social disorder and great religious skepticism ( see article on confucianism ), developed the notion of the dao ( tao - way, or path ) as the origin of all creation and the force - unknowable in its essence but observable in its manifestations - that lies behind the functioning ' s and changes of the natural world
老子和莊子,生活在一個社會混亂和對宗教產生懷疑的時期(看看儒教的一篇文章) ,發展出道的觀念(道? ?道路,或者路徑) ,是所有創造物和力量的源頭? ?在本質上是不可知的,但通過它的表現而看得見? ?生命背後的機能和自然世界的轉變。Buddhism developed and expanded continually to become world religion in the course of colliding and fighting with various theories and ideologies
佛教正是在與其它諸種學說、思潮的碰撞、斗爭中不斷壯大豐富自己,從而發展成為世界宗教的。Following the examination, the author analyzes factors contribute to the formation of these characteristics, mainly from religious function, historical influence, geographic position and physiognomy. in the end, the essay brings visual impact of the taoist temple into consideration and explores it from the perspective of environmental art. the author strives to find a more feasible and practical environmental designing project, which is, at the same time, aesthetically more valuable
由此筆者將從道教的源起、發展,道教建築的源流,四川地區道教宮觀建築的實物以及道教美學的主要觀念入手,通過對建福宮現狀的考察,分析其特殊的宗教活動功能、歷史性文化建築和自然地勢地貌以及景觀狀況等方面的要素,然後再針對場所環境藝術設計的視覺感等方面的要求,力圖設計一套更為合理、實用而且更加具備美學意義的環境藝術設計方案。分享友人