自絕於人民 的英文怎麼說
中文拼音 [zìjuéyúrénmín]
自絕於人民
英文
alienate oneself from the people-
In this essay i argue that the writing of american jazz age novelist f. scott fitzgerald responds to the developing national culture of his time, here described as an evolving relation between the marginality of the region and the hegemony of the center. like many of the characters in his novels, fitzgerald ' s perceived liminality from nation and canon - his work did not achieve repute until after his death - produced, paradoxically, dependence on those values the writer felt most distant from. to a far greater extent than hemingway, fitzgerald fictionalized the commodity culture of the american center which he, in time, came to reject in favor of a moral posture. fitzgerald ' s migration from the perceived margins of american literary discourse to status as a posthumous, centered canonical figure has three specific dimensions - the geographical, the canonical, and the moral - all of which combine to produce a significant ambivalence, beyond " modernist " credentials, in his life and legacy
本文認為，美國爵士時代的小說家菲茨傑拉德的作品對于作者所處時代和處于發展之中的民族文化（即區域邊緣與國家霸權之間的演進關系）作出了回應.正如其小說中的許多人物一樣，菲茨傑拉德從國家和典律中感知到閾限性（他自己的作品直到死後才獲得盛譽） ，這使得他依賴于自己認為是最為邊遠的價值觀念.與海明威相比較，菲茨傑拉德在更大程度上將位於美國中心的商品文化小說化，而最終他又出於道德考量將它予以拒絕.菲茨傑拉德從明顯的美國文學話語邊緣向去世之後被經典化的中心地位的漂移表現在地理、典律、道德三個方面.三者交織，使得學界關於他的紛爭超越了現代主義者身份問題，在關於他的人生和文學遺產問題上也是褒貶不一，眾說紛紜The value orientation of governance theory lies on that it tries to clear up the absolutely sovereignty of traditional nation - state, emphasizes obviously multi - center governance, goes beyond the traditional confrontation between nation - state and international society 、 political state and civil society 、 public sector and private sector 、 marketing and planning, advocates the procedural technology of negotiation and collaboration among lots of social actors to deal with social public affairs, applies on social capitals such as cooperation 、 reciprocity and trust to establish a autonomy cooperative network, respects the important role of diversity in good governance, thus makes it be characteristic of post - modernity
治理理論的價值取向在於它試圖消解傳統民族國家主權的絕對性，明確主張多中心治理，打破傳統民族國家與國際社會、政治國家與公民社會、公共部門與私人部門、市場與計劃之間的二元對立思維，倡導社會各行為體間通過談判、協商式程序技術以治理社會公共事物，運用合作、互惠與信任的社會資本而最終形成一種自主的合作網路，尊重多樣性在良好治理中的重要作用，從而表現出較明顯的后現代主義色彩。He gave orders for the militiamen to assemble out of the villages, and to be armed ; and wrote a letter to the commander - in - chief, in which he informed him of his intention to remain at bleak hills to the last and to defend himself, leaving it to his discretion to take steps or not for the defence of bleak hills, where he said one of the oldest russian generals would be taken prisoner or die
他下令從各鄉召集民兵並把他們都武裝起來，同時又給總司令寫了一封信，告訴他，自己已決定留下來保衛童山並堅持到底，至於總司令是否設法保衛童山，保衛俄國最老的將軍之一可能被俘或者被打死的地方，請總司令自行定奪，同時也向家裡的人宣布，他絕不離開童山。This dissertation wants to use traditional beliefs and ceremonies to illustrate that it is possible that sacrificial rites became the identity symbols when keeping language tends towards pessimism. this dissertation comprises seven chapters. chapter one explains the author ' s intention and purpose, the process and methods of date gathering and the dissertation ' s structure, and gives a review to the related theories of rites and research documents
基諾族是迄今中國最晚認定的單一民族，其民族文化當然有其獨特之處，或許以其特殊的隔絕的地理環境與外族接觸的空間不如賽夏族復雜，對于保存自有文化佔先天的優勢，現今有關語言的保存，使用與傳習的環境，仍處于樂觀的態勢，但基諾族人口也僅二萬人左右，不論與雲南省或全國人口相比較都是居於絕對少數的地位。分享友人