蘇那長老 的英文怎麼說

中文拼音 [sūnǎzhǎnglǎo]
蘇那長老 英文
sona thera
  • 蘇 : Ⅰ動詞（蘇醒） revive; come to Ⅱ名詞1 （蘇州） short for suzhou2 （江蘇） short for jiangsu provin...
  • 那 : 那名詞（姓氏） a surname
  • 長 : 長Ⅰ形容詞1 （年紀較大） older; elder; senior 2 （排行最大） eldest; oldest Ⅱ名詞（領導人） chief;...
  • 老 : i 形容詞1 （年歲大） aged; 活到老 學到老。 you will never cease to learn as long as you live ; li...
  • 長老 : 1. [書面語] （年紀大的人） elder2. （對和尚的尊稱） elder of a buddhist monastery
  1. A stooped bearded figure appears garbed in the long caftan of an elder in zion and a smoking cap with magenta tassels

    他身著錫安的長老所穿的那種長袍，頭戴有著深紅流蘇的吸煙帽。
  2. To realize this great selfish ambition, cultural and educational elite drastically criticized xikun scholars who held important political and educational positions but advocated poetic pursuit to escape from political dangers, and posed many models of educational discursive practice to control, better, and cultivate the full - of - desire societal life being neglected and thrown out of the academic sight by xikun school : firstly, in the early period, fan zhongyan and his followers, sun fu, and shi jie, et al., believed that confucian principles could be used to reform political, and educational institutions and improve society ; secondly, after fan, wanganshi, being treated as cultural rebel by other traditional moralists and politic competitors, did a failure of national wide educational and political reforms to cultivate financial talents, based on his coarse economics knowledge about how to enrich the central government ; thirdly, ou yangxiu and su shi focused attention on reform the highly rigidified literature and art education system at that time according to their cultural ideal that everybody has the right to express what his daily life, emotions and dreams, which could be seen as an irony by the fact that only themselves " life and feeling could enter into their literature and art education kingdom, while those who described lowly people " s experience, such as liu yong " s sentimental assays written specially for female performers and even the prostitutes, had to suffer from exclusion

    但是，在十一世紀的文教空間中，真正值得考古學注意的知識是由理學家發明的，這不光因為，正是理學（而不是范學、王學、蘇學等這些在當時權力更大的知識）日後成了支配中國文教社會生活的權力，更是由於在十一世紀的文教界，只有理學家從一種最抽象的視角，認為十一世紀喧囂混亂的世俗生活及其基本的教化問題，無論多麼復雜，都可以歸結為人身上的理性與慾望之間的斗爭。就「哲學」能力而言，在渴望成聖、平天下的文教精英當中，理學家無疑是最出色的，他們能夠想到從「人」的結構出發，來認識世間紛繁復雜的現象，因而只需靜坐一處沉思人本身的秘密，而不必象王安石等人那樣認為到各地去調查，才可以摸清世間的狀況與問題。尤其不可思儀的是，他們的知識竟來源於看上去對教化世俗並不感興趣、只想追求長生不老的道士。
  3. At last he came upon an elderly, crusty jew, who sold second - hand articles, and from whom he purchased a dress of scotch stuff, a large mantle, and a fine otter - skin pelisse, for which he did not hesitate to pay seventy - five pounds. he then returned triumphantly to the station

    他本想找到象在英國萊琴街菲門洋行附近那樣一家百貨公司，但最後他只是在一家猶太倔老頭子開的估衣鋪里才找到他所要買的東西：一件蘇格蘭料子的女長衫一件寬大的斗篷一件漂亮的獺皮短大衣。
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