表面正義 的英文怎麼說

中文拼音 [biǎomiànzhēngyì]
表面正義 英文
facial justice
  • 表 : Ⅰ名詞1 （外面;外表） outside; surface; external 2 （中表親戚） the relationship between the child...
  • 面 : Ⅰ名詞1 （頭的前部; 臉） face 2 （物體的表面） surface; top 3 （外露的一層或正面） outside; the ri...
  • 正 : 正名詞（正月） the first month of the lunar year; the first moon
  • 義 : Ⅰ名詞1 （正義） justice; righteousness 2 （情誼） human ties; relationship 3 （意義） meaning; si...
  • 表面 : surface; superficies; boundary; face; rind; sheet; skin; outside; appearance
  • 正義 : 1 （公正的道理） justice 2 （公正的） just; righteous 3 （正當的或正確的意義） （of a language or...
  1. Subsequently by taking “ ancient - style poems ” as center, make an exploration into the acceptant condition of traditional poems collection to canons in the preceding dynasties at the time of “ canon ” being established, from a comprehensive view by editor ' s selection basis, arrangement of collection and readers ' acceptability : among which the “ ancient poems collection ” to the superficial succession and meaning transfer of tu ' s poems canon as well as to the polemic interpretation and conclusion of five - character and seven - character poems canon, and the acceptability and misreading of “ poems of transcription in modern style ” in the mid of ching dynasty to “ ancient poems collection ”, all of which are sufficient to verify the alternative of “ canon ” for traditional poems collection that most of them adopt measures of succeeding canon in early times first, then making an increase and reduction ; while the selection of canon takes “ direct variation of polemics ” as premise, followed by a consideration of degree of art values ; it can be the concrete index of trend to make comments on poems on the selection and interpretation of canon for masters of each school

    其後，再由綜觀編者評選基準、選集編排、讀者接受等多重角度，以王士禎《古詩選》為中心來探究常規詩選集在創建典律時，對前代典律的接受狀況：其中由《古詩選》對杜詩典律的表面繼承與意義轉移、對五古、七古詩典律的辨體詮釋與總結，以及清中葉《今體詩鈔》等選集對《古詩選》的接受與誤讀…等，皆足以驗證常規詩選集的典律交替，大多採取先繼承前代、再漸進轉換新典律的作法；且其典律的選立每先以辨體之正變為前提，再考量藝術價值的高低；而於各體名家典律的選擇與詮釋上，則通常可作為其論詩趨向的具體指針。
  2. This thesis is planed to analyze and demonstrate this obligation in detail, and tries to clarify the issues below : 1, the differences in the obligation standards among the carrier, the common carrier and the bailee, and the differences in the obligation standards between care of cargo and making the ship seaworthy ; 2, combined with the cases and shipping practice, solving the problems which is produced in fulfilling the obligation ; 3, with the principle of law, analyzing the character of the responsibility which should assume when the care of cargo obligation is breached ; 4, introducing the provisions about care o f cargo obligation in preliminary draft instrument on the carriage of goods by sea and expressing my opinions

    本文擬對這一義務進行詳細的分析和論證，試圖闡明以下幾個方面的問題： 1 、承運人管貨義務所要求的「妥善和謹慎」的標準與公共承運人、託管人管貨義務的標準的區別，與承運人適航義務的標準「克盡職責」的區別； 2 、結合有關案例和航運實務，分析該條文字面所表述的管貨義務的各個環節在實際運用中的相關問題； 3 、從法理的角度分析違反管貨義務所應承擔的責任的性質； 4 、介紹正在制訂的《海上貨物運輸法》 （草案）中關于承運人管貨義務的規定，並提出自己的意見。
  3. Passepartout was ignorant that, if the face of his watch had been divided into twenty - four hours, like the italian clocks, he would have no reason for exultation ; for the hands of his watch would then, instead of as now indicating nine o clock in the morning, indicate nine o clock in the evening, that is the twenty - first hour after midnight, precisely the difference between london time and that of the one hundred and eightieth meridian

    但是路路通並不了解，如果他的表面象那種義大利鐘一樣分做二十四個小時的話，他就一點也不可能象現在這樣洋洋得意了。若是那樣，當船上的大鐘指著早晨九點的時候，路路通表上的時針就會指著晚上九點，也就是二十四小時中的第二十一點，那麼他的表和船上的大鐘相差的時數就正好等於子午線一百八十度地區的時間和倫敦時間相差的時數。
  4. In this essay i argue that the writing of american jazz age novelist f. scott fitzgerald responds to the developing national culture of his time, here described as an evolving relation between the marginality of the region and the hegemony of the center. like many of the characters in his novels, fitzgerald ' s perceived liminality from nation and canon - his work did not achieve repute until after his death - produced, paradoxically, dependence on those values the writer felt most distant from. to a far greater extent than hemingway, fitzgerald fictionalized the commodity culture of the american center which he, in time, came to reject in favor of a moral posture. fitzgerald ' s migration from the perceived margins of american literary discourse to status as a posthumous, centered canonical figure has three specific dimensions - the geographical, the canonical, and the moral - all of which combine to produce a significant ambivalence, beyond " modernist " credentials, in his life and legacy

    本文認為，美國爵士時代的小說家菲茨傑拉德的作品對于作者所處時代和處于發展之中的民族文化（即區域邊緣與國家霸權之間的演進關系）作出了回應.正如其小說中的許多人物一樣，菲茨傑拉德從國家和典律中感知到閾限性（他自己的作品直到死後才獲得盛譽） ，這使得他依賴于自己認為是最為邊遠的價值觀念.與海明威相比較，菲茨傑拉德在更大程度上將位於美國中心的商品文化小說化，而最終他又出於道德考量將它予以拒絕.菲茨傑拉德從明顯的美國文學話語邊緣向去世之後被經典化的中心地位的漂移表現在地理、典律、道德三個方面.三者交織，使得學界關於他的紛爭超越了現代主義者身份問題，在關於他的人生和文學遺產問題上也是褒貶不一，眾說紛紜
  5. As has been shown before, historicism is not opposed to "activism".

    正如前面表明的，歷史決定論並不是與能動主義相對立的。
  6. Disigning coolant channel on the firebox of liquid rocket engine to loxodrome ( equal - angle helix ) groove can improve firebox coolant capability greatly. because the width dimension of loxodrome groove is narrow and the depth is deep, some machining methods are incapable, such as end - milling or electrochemistry. according to the peculiarities, a cnc disk - cutter - milling method which is composed of five motion axes with four simultaneously interpolated ones is researched. because most firebox generatrix is composed of complex curves, it is very difficult to get cnc cutting program with manual means. in order to deal with the problem, the loxodrome mathematics model is studied, and an auto - programming software system is developed. the software system can generate cnc cutting program of loxodrome on many kinds of turned surface. the constriction - distension segment of firebox is the most representative workpiece. the sharp changing of its generatrix slope makes loxodrome milling difficult. with the theory analyzing and practice cutting experiment, some applied techniques, which include milling mode and direction, choosing cutter diameter and cutting start point setting, are developed. adopting the technology above, tens regular workpiece have been manufacturing. the two - year manufacture practice has confirmed the validity and feasibility of developed loxodrome coolant channel milling method. the developed technology is also worth to be referenced to other similar workpiece

    將液體火箭發動機燃燒室的冷卻通道設計為斜航線（等傾角螺旋線）槽形，可以大幅度改善燃燒室的冷卻性能.斜航線冷卻槽的槽寬尺寸較小而槽深尺寸較大，所以無法使用棒銑刀銑削、電化學等加工方式.針對這些特點，提出了五軸控制、四軸聯動的數控片銑刀銑削加工方法.由於燃燒室外表面的母線輪廓復雜，手工編制數控加工程序難度大.為了解決數控加工程序的編制問題，研究了斜航線的數學模型，開發了自動編程軟體系統.使用該系統，可以生成多種母線輪廓回轉體外表面上的斜航線數控加工程序.燃燒室收斂-擴張段的母線斜率變化大，加工難度大，是斜航線冷卻通道加工的最典型工件.經過理論分析和實際切削實驗，研究了針對該類型工件的片銑刀直徑選擇、銑削方式和方向、刀具調整和起刀點的設置等多項實際的加工方案.採用上述的一系列技術，已經成功地加工了數十個合格工件.經過兩年多的實際生產過程應用，驗證了所開發的斜航線冷卻通道加工方法的正確性和可行性.這些加工技術的研製成功，對其他相似類型零件的加工亦具有參考意義
  7. This part expounds the trial committee ' s : potential and shown defects in theory and practice from five aspects, the trial committee influences the judicial independence by main depriving judge ' s independent jurisdiction, to destruct the justice of the procedure, violate such as open trial, direct words, collegiate system, according etcs basic lawsuit principle, at the same time, as further deep demonstration, the author propose the trial committee cant ensured to realize justice too

    第五部分，審判委員會的缺陷，這一部分從五個方面詳細論述審判委員會制度潛在和表現出來的理論及實踐缺陷。作者認為，審判委員會以剝奪法官獨立審判權為核心影響了司法獨立，同時構成對程序正義的破壞，違背了諸如審判公開、直接言詞、合議制、迴避等基本訴訟原則。作為深一層的論證，作者也提出了審判委員會不能充分保障實質正義的實現。
  8. The obstacles in listening comprehension test paper of cet4 are briefly analyzed with view of pragmatics in order to improve the students ' abilities of listening comprehension by use of the pragmatic theories, as well as to promote the listening comprehension of college english and the students ' performances in cet4

    摘要從言語行為和會話含義的角度，分析cet4聽力試題對話部分的理解障礙，以培養學生透過會話表面上的不統一看到其中蘊涵的豐富內容，把握住會話者的真正意圖，從而提高學生的聽力理解能力，促進大學英語聽力教學。
  9. Are the changes in signal transduction and gene expression related to the structural alteration of the sugar chain on some surface receptors resulting from the transfection with sense or antisense gnt - v

    而細胞信號轉導的改變是否與細胞表面某些受體的糖鏈結構的改變（由gnt - v的正義或反義cdna轉染引起的）有關
  10. In the presented study, using h7721 human hepatocarcinoma cell line transfected with sense or antisense cdna of gnt - v, the effects of gnt - v on signal transduction an d its mechanism as well as the alteration of gene expression were investigated. we expected to elucidate whether and how the transfected glycosyltransferase modulate the cell signal transduction and gene expression

    本文以穩定轉染gnt - v正義或反義cdna質粒的h7721人肝癌細胞為材料，從下列四個方面對gnt - v影響信號轉導及其機制以及引起基因表達的變化進行了研究，企圖闡明糖基轉移酶轉染是怎樣調節細胞信號轉導的
  11. Although china ' s traditional law culture has its own values and advantages, it is conflicting with modern legal regulation in the basic ideas and orientations. this conflict is mainly manifest in four aspects : first, it is the conflict between law principles of universal equality and that of specific privilege belonging to feudal society ; second, it refer to the conflict between principle of supreme law and tradition of supreme power ; the third conflict is that of concepts between just procedures and empty procedures ; the fourth one refers to the conflict between principles of legal regulation to guarantee rights and legal orientation of instrumental awareness

    雖然中國傳統法文化也自有它的價值和可取之處，但是從基本理念和價值取向上，其與現代法治是沖突的，這種沖突主要表現在四個方面：法律普遍性平等性原則與「禮治」等級特殊性原則的沖突；法律至上原則與權力至上傳統的沖突；程序正義觀念與程序虛無觀念的沖突；保障權利的法治原則與工具意識的法律取向的沖突。
  12. The concrete contents include : one background : with the comparison with the western countries, our compulsory education displays a strong government - oriented behavior, which is the root of success and potential failures in our compulsory education two clues : in " ought to be " level, it is " local quasi - public goods - - polycentri supply " and in " be " level, " pure public goods - - monopolized supply by government " one theoretic judgment : the separation of manufacture and provide in compulsory education, which gives the chance for polycentri manufacture of compulsory education one center point : to stick to the main responsibilities of government in providing and managing the compulsory education three contents : subject ( which ? ) : local governments are the responsibilities subject of compulsory education substances ( what ? ) : to ensure the compulsory education ' s public good from the nature, and compulsory education ' s development abilities of the whole local government from the quantity measures ( how ? )

    具體內容有： ?一個背景：在中西方義務教育比較出的基本特徵中表現出的強烈的政府驅動，我國義務教育所取得的成績和所蘊涵的危機都在於此?兩條線索：理論應然層面上的「地方性的準公共產品? ?多中心供給」和實然層面上的「純公共產品? ?政府壟斷供給（單中心） 」 ?一個理論判斷：義務教育的生產與提供的分離? ?義務教育的多中心生產的可能性?一個中心：堅持政府在義務教育中責任的主要性? ?提供與管理?三項內容主體（哪一級政府） ：根據博奕理論，地方政府是我國義務教育的責任主體內容（負什麼責任） ：質上保證義務教育的公益性，量上保證各地方在義務教育發展力上的均衡措施（怎樣負責人通過政府間的轉移支付保證義務教育中的程序正義，通過義務教育的多中心生產，把「麵包做大」保證義務教育中的實質正義當然，在此對本文內容的區分梳理，只是一種思路的順序。
  13. ( incentive structure ) and how to execute regulation ? ( organization structure ) my research indicates, securities market is a market with strong asymmetric information and externalities, which constitutes the most basic reason for external regulation. while to construct a fair trading environment and to provide sufficient protections for investors are also the needs of justice and ethics

    研究表明，證券市場具有強烈的信息不對稱性和外部性，這是對證券市場進行外部監管的最基本的經濟理論基礎，而建立一個公平的交易環境、對投資者提供更為全面的保護則是證券市場監管在正義和倫理方面的要求。
  14. Although patient satisfaction undoubtedly has some place in service evaluation and consumerism, the danger in relying too heavily on satisfaction could be that it encourages patients to respond superficially to their care, rather than promote a more pro - active and participative involvement in evaluation which could genuinely challenge dominant interests in health care

    毫無疑問地病人滿意度在衡量服務與消費主義有一些地位，但是太依賴滿意度的危險則是會鼓勵病人對於他們的照顧給予表面上的回答，而不是激起創意與積極的參與，挑戰健康照護真正的好處。
  15. The non - ontological interpretation of rawls ' theory of justice by the theoretical circle is not fully correct since his theory has not only inherited rousseau ' s and kant ' s contract methods of rationalism but contain deep ontological essence, which is shown by primary logic setting, dictionary order with the priority of justice, ontological context of anti - logical positivism and argumentation way of " introspective balance "

    摘要理論界關于羅爾斯正義論的非本體論解讀是不確切的，羅爾斯的正義論不僅繼承了盧梭和康德的理性主義契約論方法，而且有著深刻的本體論意蘊，它表現在原初狀態的邏輯設定、正義優先性的詞典性秩序和反邏輯實證主義的本體論語境以及「反思的平衡」的論證方法等方面。
  16. In one hand, indeed it is safeguarding social order and civilization, representing will of country and her people, justice and truth ; in the other hand, can not deny that the dark extreme side of human beings is exposed, in an extremely cruel way - - - ds has never been able to disconnect with its root, “ to crack down violence by violence ”, never been able to derail the historical circle, though the ways of execution have been keeping changing

    一方面它確實是在維護著社會的秩序和文明，代表了國家、人民的意志，代表了正義和公理；但是，它確實又以極殘忍的方式暴露了人類非常極端的另一面，盡管執行死刑的方式一直在變，卻仍然是萬變不離其宗，還是「以惡報惡」 ，脫離不了歷史的循環。
  17. Abstract : a numerical model and experiments over pmma are used to evaluate the main assumptions used in the theoretical description of a diffusion flame established in a natural boundary layer. flow characteristics ( 2 - d boundary layer ) and surface thermal balance are identified as the critical assumptions to be evaluated. comparison of experiments, numerical results, and theoretical model serve to validate the assumptions leading to the definition of a mass transfer number but establish the need to model all three - dimensional features of the flow

    文摘:對pmma進行數字模擬和試驗，對描述自然邊界層擴散火焰理論的假設進行評價.我們把流動特性（二維邊界層）和表面熱平衡作為評價的關鍵假設.試驗、數字模擬和理論模型證實了對質量傳遞數值定義的假設是正確的，但研究也表明，有必要對流動特性進行三維模擬
  18. It refers to the action of one party or several parties, in the course of international trade or shipping, improperly and illegally obtaining money, goods ( including ships ) from the other party under the cover of carrying out the designated obligation of trading, transportation and financing

    它是指在國際貿易航運過程中，一方或幾方當事人根據其從表面上為另一方當事人履行的特定貿易、運輸和財務義務而不正當地、非法地從另一方當事人那裡獲取金錢、貨物（包括船舶）的行為。
  19. On one hand, it contributes to the upholding of the social order and civilization, and presents the will of the country and people, and is also a symbol of justice and truth, but on the other hand, it reflects the dreadfully extreme side of human nature in a brutal way. athough there are various ways of its execution, it remains the same in essence ; it in itself is a evil, and can ' t live without historical cycle

    一方面它確實是在維護著社會的秩序和文明，代表了國家、人民的意志，代表了正義和公理；但是，它確實又以極殘忍的方式暴露了人類非常極端的另一面，盡管執行死刑的方式一直在變，卻仍然是萬變不離其宗，還是「以惡報惡」 ，脫離不了歷史的循環。
  20. Law has many values, among which justice is the most fundamental one. justice is the spirit of law

    法的價值有多方面的表現，而正義是法的根本價值追求，是法之諸價值的統率和靈魂。
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