規范倫理學 的英文怎麼說

中文拼音 [guīfànlúnlǐxué]
規范倫理學 英文
normative ethics
  • 規 : Ⅰ名詞1 （畫圓形的工具） instrument for drawing circles 2 （規則; 成例） rule; regulation 3 [機械...
  • 范 : 名詞1 [書面語] （模子） pattern; mould; matrix 2 （模範; 榜樣） model; example 3 （范圍） boundar...
  • 倫 : 1 （人倫） human relations; ethics 2 （條理; 次序） logical sequence; order 3 （同類; 同等） peer...
  • 理 : Ⅰ名詞1 （物質組織的條紋） texture; grain （in wood skin etc ） 2 （道理;事理） reason; logic; tru...
  • 學 : Ⅰ動詞1 （學習） study; learn 2 （模仿） imitate; mimic Ⅱ名詞1 （學問） learning; knowledge 2 （學...
  • 理學 : [哲學] a confucian school of idealist philosophy of the song and ming dynasties
  1. On the legalization trend of science ethics norm

    論科學倫理規范的法制化趨勢
  2. In this paper, we point out the solution by considering the phenomenological psychology as a qualitative research through the distinction between descriptive ethics and situation ethics, which is in between meta - ethics and normative ethics

    本文透過后設倫理與規范倫理之間的情境倫理，就其與描述倫理之別，指出現象學心理學作為一種質性研究的解決之道。
  3. It holds that western meta - ethics in revival has at least three general features : ( 1 ) the study of daily language is universally valued ; ( 2 ) normative questions have come to the fore ; ( 3 ) theoretical experimentation has brought about the contention of a hundred schools of thought

    復興中的西方元倫理學具有三個主要特徵： （ 1 ）日常語言研究普遍受到重視； （ 2 ）關注規范問題已成大勢所趨； （ 3 ）理論創新呈現百家爭鳴之勢。
  4. While love is generally considered as the core of the economic ethics in confucianism and christianity, whereby honesty, industriousness, frugality, and fair price are highly valued, the two schools are different in righteousness, profit, investment and family business, thus leading to different courses of economic development

    摘要儒家與基督教最根本的相似之處是以「愛」作為經濟倫理學的核心，誠信不欺、勤勉節儉、價格公允在中西方經濟倫理中被視為非常重要的道德規范；但由於二者在義利觀、投資觀和家庭觀等方面的迥然不同，呈現出中西方社會經濟發展的不同軌跡。
  5. These first order questions involve issues of political morality ; that is, normative legal theory involves first - order questions of normative ethics

    這些一階問題包含了政治道德性難題；即，規范法理論包含了規范倫理學的一階問題。
  6. Erich fromm constructed his own normal humanistic ethics against authoritarian ethics by way of social - analysis. this artide explains it from three aspects : humanistic criticism, humanistic ethics and humanistic socialism

    摘要弗洛姆利用社會批判和心理分析，針對權威主義的倫理學構建了自己的「人道主義倫理學」即規范人道主義倫理學。主要包括：人道主義批判、人道主義倫理學和人道主義社會主義三個方面。
  7. In big science times, ensuring system of science ethic should be transformed from prompting system of science authority structure to restricted system of science legal system structure, which has embodied a science ethic tendency to legal systemization

    大科學時代，科學倫理保障機制應由科學權威結構的激勵系統向科學法制化結構的約束系統轉變，這體現了科學倫理規范的法制化趨勢。
  8. Thomas - a media of transformation from virtuous ethics to normative ethics

    德性倫理學向規范倫理學轉化的中介
  9. Phi507 normative ethics

    Phi507規范倫理學
  10. Ethics, as a discipline of seeking the essence of the good and it ' s realization, should make some breakthrough, under the macro background of the current social transformation and moral reconstruction, in the following aspects in the establishment of ethical goal, it should stick to the monistical nature of leading moral on one hand, and acknowledge the practical rationality of pluralistic moral orientation on the other ; in the construction of moral norms, it should not only set a fixed rule for people ' s behaviour, but also reveal its internal grounds ; as regards the degree of ethical function, it should belittle the " evil " side of human behaviour on the one hand, and praise the " kind " side on the other ; in the pursuit of ethical value, it should not only focus on the pure improvement of individuals, but also study the reality of social goodness

    摘要倫理學作為一門求索善的真諦及其實現的學問，在當今社會轉型和道德重建的宏觀背景下，應在以下方面進行突破：在倫理目標確立上，既要堅持主導道德的一元性，又要承認多元道德取向的現實合理性；在倫理規范建設中，不僅要設定人們行為之應然，而且要昭示這種應然之內在依據；在倫理功能向度上，既要注重貶抑人的行為之「惡」 ，且應褒揚人的行為之「善」 ；在倫理價值追求上，不僅應著眼個體的致善，而且要研究社會善的實現。
  11. Philosophically speaking, commercial integrity is the ethic rule which makes commerce rationalized

    從哲學上而言，商業誠信就是使商業這一以物質交往為主的交往合理化的倫理道德規范。
  12. Recent research of normative virtue ethics in the contemporary west

    當代西方規范美德倫理學研究近況
  13. Sir nicholas ' s ethics may be appealing, but according to mr nordhaus the economics that follow from them are absurd

    尼古拉斯爵士的倫理規范可能非常具有感染力，但是勞德豪斯先生認為，背後的經濟學理論是荒謬的。
  14. Included in the realm of cognition are academic research, publication, and information ; in the realm of religion are taoism, buddhism, christianity, and catholicism ; in the realm of standardization are law, ethics, and education ; and in the realm of manifestation are movies, tv programs, drama, music, and dance

    認知系統包括學術、出版與資訊；信仰系統包括道教、佛教、基督教與天主教等；規范系統包括法律、倫理與教育；表現系統包括電影、電視、戲劇、音樂與舞蹈等。
  15. In the second is analyzed the discussion about the universal ethic according to adorno ' s moral thinking and demonstrated, that ethical situation is concerncd with politic, economic, culture and religion, the relation between the universal ethic and the moral norms of all countries is unity of universality and particularity, eternity and time

    第二部分結合阿多諾的道德思想分析我國學術界對普世倫理學的討論，強調用歷史的和辯證的觀點去研究道德倫理，指出道德倫理是與政治、經濟、文化、宗教密切聯系在一起的，而普世倫理與各個民族和國家的具體道德規范則是普遍性與特殊性的統一，永恆性與時代性的統一。
  16. The direct purpose of this paper is to give suggestions on legislation, that ecological crime, a definitely new type of crime, should be included in our criminal law. this is rather useful in the prevention and infliction of serious destruction on ecological environment, protection of ecological safety, promotion of the harmonious relationship between human and nature. to be honest, the definition of ecological crime is a relatively new concept, which implicates the legislative conception of ‘ ecological - centered doctrine ’, and never appears in legislation

    筆者以全球性的生態危機使人類面臨生態困境的現實為進路，結合生態學、環境學、哲學、倫理學、環境法學、刑法學等學科知識，依循憲法和立法法的相關規范和「嚴而不厲」的刑事政策，提出並論證了: 「人類為了生存與發展，必須保護生態環境? ?善待自然、而設立生態犯罪? ?將嚴重破壞生態環境的行為納入刑法規范、以刑事法律支撐生態環境保護，是我國目前保護生態環境更為有效的選擇」這一論點。
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