觀念主義 的英文怎麼說
中文拼音 [guānniànzhǔyì]
觀念主義
英文
idealismus-
One, akin to nominalism and idealism, finds its expression today in finitism and intuitionism.
一種類似於唯名論和觀念說，現在稱為有窮論和直覺主義。Although naturalism had not become an obsession among american writers by 1914, it clearly commanded the allegiance of a majority of serious young writers.
到1914年，雖然自然主義在美國作家中沒有成為一種固定的觀念，但它明顯得到多數嚴肅青年作者的忠誠。Although the natural value theory of non - anthropocentric environment ethics has a certain impact to the basic idea of the philosophical axiology, it can ' t tell the difference between physical world and value world as the philosophical axiology does, thus sinking into the predicament of dualism
摘要非人類中心主義環境倫理學的自然價值論，雖然對哲學價值論的基本觀念有一定的沖擊，但不能從哲學價值論的高度來區分物理世界和價值世界，陷入了二元論困境。Rationalism considered the spirit and reason, which comes from the natural ideas of god, as the basis of knowledge. this is apriorism. and empiricism considered that human ’ s knowledge come from experience. the collection of perceptions constructed the experience
唯理論的觀點認為知識的合理性基礎是人的思維和理性，理性來自於上帝的「天賦觀念」 ，它是先驗的;而經驗主義的觀點認為人的一切知識都來自於經驗，人對事物感覺的聚合構成了人的經驗。Conceptual change theory is based on philosophy of science, piget ' s cognitive theory, ausubel ' s assimilative theory and constructivism. the starting point of the progress of conceptual change is the students " pre - scientific conception
概念轉變理論的提出是以科學哲學觀點、皮亞傑的認知發展理論、奧蘇貝爾的認知結構同化論以及建構主義理論為基礎。This dissertation takes feuerbachs meticulous logical structure as masterstroke, explains his whole deduction process, which from the conception of civil penalty to the theory of psychological coercion, again from law deterrence to the principle of legally prescribed punishment for a specified crime. and it also states that, feuerbach takes the external behavior for condemnatory object, obviates the intervention of sentiment, abandons moral punishment or moral principles, moreover, excludes judiciary arbitrariness by means of law restriction, besides, emphasizes law deterrence and creates the theory of psychological coercion, and as a result establishes the principle of legally prescribed punishment for a specified crime
本文以費爾巴哈嚴謹縝密的邏輯結構為主線，梳理了其從市民刑罰概念的構築到心理強制說的提出、再到確定刑罰法規中法律威懾思想的確立直至罪刑法定主義原則的整個推論過程，闡釋了費爾巴哈把客觀的、外部的行為作為處罰的對象，排除情操的介入，把法律置於可罰性的絕對根據之中，擯棄道德性刑罰或道德性原理，通過把法官約束在法律之中的方式排斥了法官的恣意專斷，又強調法律的威懾，創立心理強制說，從而確立了罪刑法定主義的刑法思想。Galileo strongly fought against the traditional ideas of the aristotle ' s theories, and he formed the thought of identity, continuance and dialectical materialism in course of his scientific research. he had written the book dialogue concerning the two chief world systems - ptolemaic and copernican to refute the theory that the earth was static, and push the copernicus " revolution forward by protecting and advocating the cosmic principle of copernicus ; he get many scientific theories by making a thorough study of motion, so provided the materials need of which newton was ; he applied the scientific method firstly in history of science which combined mathematical inference with experience and observation organically, and entrusted modern meaning to some old - time methods, so advanced the development of scientific knowledge greatly and began the history of modern physics
伽利略強烈反對亞里士多德式的傳統思維觀念，在長期深入的運動研究中發展了同一性和連續性思想，以及把物質性質劃分為兩類的機械唯物主義思想；他著書立說駁斥「地靜說」 ，捍衛和宣揚「地動日心」的宇宙結構，推動了「哥白尼革命」 ；他深入研究運動，獲得大量科學理論，為牛頓綜合提供了豐富的材料；他在科學史上首次使用數學演繹與觀察實驗有機結合的科學方法，並賦予一些古老研究方法以現代含義，大大推進了科學認識的發展，開創了現代物理學歷史。From chinese literati painting to japanese yamato - e, from romanticism to dadaism, different forms of art serve as the instrumentality to educate the public
從中國的文人畫到日本的浮世繪，從浪漫主義到達達，藝術的不同表現方式被看作是一種向公眾進行觀念教育的媒介。In our country, curriculum content is determined by two culture context, namely two " pour " ( pour to face the western science rationalism to negate the traditional chinese culture completely ; pour to materialism but devaluates to suppress mentalism ), which have resulted in the fact that students have no chances to get to all - sided and right knowledge. in curriculum organization, there is a lack of " embodiment " process, tampered with the student to mastery and application to knowledge, and knowledge devaluated
兩大文化理念即兩個「一邊倒」 （倒向西方科學理性主義全盤否定中國傳統文化；倒向唯物主義貶抑唯心主義）或知識觀影響了我國對課程知識的選擇，造成課程內容沒有給學生提供全面的正確的知識；在課程組織上，則缺少「具體化」的環節，從而影響了學生對知識的掌握與應用，影響了知識價值的發揮。The marxist concept of human " s complete development means : through struggle, the human liberate itself from the tie of nature, from the social exploitation and oppression, f rom the labor only for making a living, f rom tf ^ durance of mistaken idea in privately owned system.,
馬克思主義人的全面發展是指：人通過自己的斗爭，從自然的束縛中解放出來；從社會的剝削、壓迫中解放出來；從為生存而勞動中解放出來；從私有制的錯誤觀念的禁錮中解放出來，使自己的體力、智力、才能、個性、社會關系等方面盡可能地充分發展。The import of eugenics and its correlated evolutionary ethics had given birth to the marriage ethic of elitism
優生學及其相關進化倫理學的引入，促進了一種精英主義婚姻倫理觀念的產生。The epistemological development and renewal of marxism philosophy
論當代馬克思主義哲學教育觀念的更新In this essay i argue that the writing of american jazz age novelist f. scott fitzgerald responds to the developing national culture of his time, here described as an evolving relation between the marginality of the region and the hegemony of the center. like many of the characters in his novels, fitzgerald ' s perceived liminality from nation and canon - his work did not achieve repute until after his death - produced, paradoxically, dependence on those values the writer felt most distant from. to a far greater extent than hemingway, fitzgerald fictionalized the commodity culture of the american center which he, in time, came to reject in favor of a moral posture. fitzgerald ' s migration from the perceived margins of american literary discourse to status as a posthumous, centered canonical figure has three specific dimensions - the geographical, the canonical, and the moral - all of which combine to produce a significant ambivalence, beyond " modernist " credentials, in his life and legacy
本文認為，美國爵士時代的小說家菲茨傑拉德的作品對于作者所處時代和處于發展之中的民族文化（即區域邊緣與國家霸權之間的演進關系）作出了回應.正如其小說中的許多人物一樣，菲茨傑拉德從國家和典律中感知到閾限性（他自己的作品直到死後才獲得盛譽） ，這使得他依賴于自己認為是最為邊遠的價值觀念.與海明威相比較，菲茨傑拉德在更大程度上將位於美國中心的商品文化小說化，而最終他又出於道德考量將它予以拒絕.菲茨傑拉德從明顯的美國文學話語邊緣向去世之後被經典化的中心地位的漂移表現在地理、典律、道德三個方面.三者交織，使得學界關於他的紛爭超越了現代主義者身份問題，在關於他的人生和文學遺產問題上也是褒貶不一，眾說紛紜Presently has to emphatically take eight methods for it : taking township project for locomotive to earnestly do well the general grogram on new countryside and new pasture construction ; fulfilling " six great engineering " to accelerate township ' s basic facilities construction of new countryside and new pasture and reinforce socialistic affairs development ; implementing " transformation 、 expansion and promotion " three strategies to increase production and lift efficiency of agriculture and stock breed and raise farmers and nomads ' incomes ; accelerating policy support and financial investments to strengthen the development impetus in countryside and pasture ; further do well program work to lay fundament for prodding the economy rapidly developed in new countryside and new pasture ; enhancing farmers and nomads ' skill training to bring up a group of socialistic new - type farmers and nomads who being cultured, skillful and understanding managements ; entirely deepen the reform in countryside and pasture to enhance the driving force and vitality of development of new countryside and new pasture ; realistically respect and protrude the main body position of farmer and nomad to basically change their traditional value concepts on production and livelihood
目前要著力採取八項措施：以村鎮規劃為龍頭，認真做好新農村新牧區建設總體規劃；實施「六大工程」 ，加速新農村新牧區村鎮基礎設施建設和社會事業發展；實施「轉變、拓展、提升」三大戰略，加速農牧業增產增效和農牧民增收；加大政策扶持和資金投入力度，增強農牧區發展的動力；進一步做好項目工作，為推動新農村新牧區經濟快速發展打好基礎；加速農牧民技能培訓，造就一批有文化、懂技術、會經營的社會主義新型農牧民；全面深化農村牧區改革，增強新農村新牧區發展的動力和活力；切實尊重和突出農牧民的主體地位，從根本上轉變農牧民傳統的生產、生活方式和價值觀念。During the course, the belief and sense of urban citizen presented dislocation, such as moral weakens, values multivariety hedonistic life - style spreads, and so on. lt requires timely guidance, social urban civil culture is important leading force. as the same time, urban civil culture can provide spiritual impetus for city building. lt can not only raise citizen ' s quality, hasten the modernization, civilization and market of city, but also achieve the developmental object of social culture, raise civil culture level of all nation to strengthen urban civil culture
在轉型過程中，城市公民在信仰觀念上出現了錯位，諸如道德觀念淡化、價值取向多元化、享樂主義生活方式泛化等等，需要予以及時引導，社會主義城市公民文化是重要的引導力量。同時，城市公民文化可為城市建設提供精神動力。加強城市公民文化建設不但可以提高市民素質，促進城市的現代化、文明化和市場化，還有助於實現社會主義文化發展目標，提高全民族的公民文化水平。Immediately after, it summarizes the comprehension of the thought concept and the hypostatic cognition in intuitional thought. then on the foundation, it puts forward the concept of the intuitional thought in mathematics, joining together to the description to the intuitional thought of the domestic and international scholars, and according to the genetic epistemological principle and the view of the doctrine mental state school of thought
在此基礎上，結合國內外學者對直覺思維的描述，根據皮亞傑發生認識論原理和建構主義心理學派的觀點，提出了數學直覺思維的概念：人腦憑借建構的數學直覺認識結構，對數學對象的結構、關系的整體性理解和直接領悟的心理過程。Mechanism inconformity with the basic economic system in the primary stage of socialism and create a social environment in which people are encouraged to achieve something and helped to make a success of their so as to unleash all the vitality contained in work, knowledge, technology, and capital and give full play to all sources of social
要形成與社會主義初級階段基本經濟制度相適應的思想觀念和創業機制，營造鼓勵人們幹事業支持人們干成事業的社會氛圍，放手讓一切勞動知識技術管理和資本的活力競相迸發，讓一切創造社會財富的源泉充分涌流，以造福於人民。The result was an idea of democracy strongly qualified by individualism.
其結果產生了個人主義成份極重的民主觀念。In view of this, this paper mainly reexamines the cultural meaning of the concept of national image form the perspective of postmodern international relations theories, analyzes the constructing course of national image and emphasizes the important meaning of state image in the international relations under he background of globalization and finally makes its focus on the question of china national image construction. the aim of all these analyses lies in exposing the function of culture as a factor of background that hides in deep structure of international relations and the interacting relations between national image and international power operation through rediscovering the cultural essential of national image and analyzing the course of national image constructed
有鑒於此，本文主要藉助后現代國際關系理論的理念主義視角，重新審視了國家形象概念的文化內涵，著重分析了國家形象的社會建構過程及其在全球化時代國際關系中的重要意義，最後落腳于中國的國家形象建構問題，目的在於通過對國家形象觀念本質的再發現及其形成規律的過程分析，揭示隱藏於國際關系結構深層的文化背景因素與國際權力運作的相互關系，為中國和平融入國際社會、消解種種外部「中國威脅論」提供一種有益的理論探索。Regionalism and campanilismo are important to the italians
地方主義和鄉土觀念對義大利人是非常重要的。分享友人