觀念形態 的英文怎麼說

中文拼音 [guānniànxíngtài]
觀念形態 英文
ideological form
  • 觀 : 觀名詞1. （道教的廟宇） taoist temple2. （姓氏） a surname
  • 念 : Ⅰ動詞1 （看著文字發出聲音; 讀） read aloud 2 （上學） study; attend school 3 （想念; 考慮） think...
  • 態 : 名詞1. （形狀; 狀態） form; condition; appearance 2. [物理學] （物質結構的狀態或階段） state 3. [語言學] （一種語法范疇） voice
  • 觀念 : sense; idea; concept; perception
  1. And it can be divided into four phases of urban tourism of china, in which there are different characteristics. ( 2 ) the evolutive rules of urban tourism of china are as follows : 1 ) the exoteric extent of tourism notion is more and more swell ; 2 ) the form of urban tourism renovate with the development of cities ; 3 ) the layout of urban tourism inner and outer is from close and complanate to exoteric and tridimensional ; 4 ) the sustaining system of urban tourism is from absent to as clear as a bell, and will reach a rational and advanced extent. 5 ) the social delamination of urban tourism is form stern to syncretic ; 6 ) the evolvement tendency of urban tourism should be generalized as a curve of accumbent " s ", which present a course makes up of low - grade development, high - speed development and balanced development

    主要觀點歸納如下： （ 1 ）城市旅遊是基於城市的發展而發展的，中國城市旅遊可分為古代、近代、現代和后現代四個階段，分別對應於前工業文明時期的城市旅遊、工業文明萌芽時期的城市旅遊、全面建設工業文明和后工業文明因素初露端倪時期的城市旅遊，以及邁向信息時代的城市旅遊，其間體現出不同的城市旅遊發展特徵； （ 2 ）經歷不同發展的時期，中國城市旅遊表現出如下的演進規律： 1 ）城市旅遊觀念開放程度逐漸增強，對城市旅遊的容納度日趨加大，對城市旅遊地位的認識從忽視到關注再成為生活的必要因素； 2 ）旅遊形式從單一走向多元，新的旅遊形式隨城市發展層出不窮； 3 ）城市旅遊的內外部空間聯系從封閉平面走向開放立體，達到網路化、連綿化、分區化、立體化布局； 4 ）城市旅遊支持系統從缺失走向健全，達到理性高端； 5 ）城市旅遊社會分層從森嚴走向融合，經歷了「小眾旅遊」 、 「大眾旅遊」 ，最終發展到「全民旅遊」 ； 6 ）城市旅遊產業演變態勢可以概括為一條橫臥的「 s 」曲線，表現為低開?高走?平穩發展。
  2. The chinese traditional legal theory is to be engaged in the solid level to speak loan, comparing to the distinction of the lending up with method of rome, a precious sight is more dissimilitude

    由於觀念形態和指導思想的差異，使得古中國與古羅馬在民事問題上的處理方式不同。但正所謂殊途同歸，最終這兩個具有輝煌文明的國家都達到了解決實際問題的目的。
  3. Like other human undertakings, it is guided by the dominant societal ideology.

    象其他的人類活動一樣，它必然會受到佔主導地位的社會觀念形態的支配。
  4. The author discloses the influence of the roman law on the present system of succession ex testamenta by studying the origin and the historical development of the system of succession ex testamenta, summarizes the features of the ancient system of succession ex testamenta by making comparison between the system regulated by the roman law and the system of ancient china

    筆者首先考察了遺囑繼承製度產生的根源及其歷史沿革，通過追溯遺囑繼承製度的起源及其發展變化，揭示了羅馬法對近代各國遺囑繼承製度的影響。通過論證權利保護的觀念變遷和法的價值追求，說明在不同社會背景下，觀念形態的變化對繼承製度相關內容的重要影響。
  5. First, i analyze the three forms of constitutional authority : natural justice - - - conceptual constitutional authority ; supreme effect - - - political constitutional authority ; institutional insurance - - executing constitutional authority. constitution authority is essentially the supremacy of civil rights. it originated from the concept of natural human justice

    本文首先選取了憲法觀念形態、制度形態和現實形態的權威進行了研究：自然正義? ?憲法觀念形態的權威；效力至上? ?憲法政治形態的權威；制度保障? ?憲法現實形態的權威。
  6. In this article, my opinion is that the corporate culture do not equal the vision, behavior and the idea system in the identify system of business enterprise, it is soul for the enterprise to run and develop, it is the combination of the concept, the action rule and the value criterion that had formed in the course of the company ' s producing and managing actions. concretely, the corporation culture includes the enterprise value criterion, the enterprise spirit and the rule system

    本文認為，企業文化不等同於企業形象識別系統中的視覺、行為和理念識別三個子系統，它是企業在一定歷史條件下在生產經營和管理活動中形成的觀念形態、行為規則及價值取向等多層次文化復合體系，是企業賴以生存和發展的靈魂，它具體包括企業價值觀、企業精神和制度規范等內容。
  7. There is the intellectual transition between the not knowing and the knowing. there is the intellectual transition between the standstill and the flexible, the intellectual transition between the ontological and the epistemological. there is the intellectual transition between the subjectivity and the objectivity, the intellectual transition between the conceptual form and the material form, the intellectual transition between its individual f orm and its social form

    本文認為，知識轉化的形式是多維度的：有知與無知的轉化、知識的靜態和黑龍江大學博士學位論文一動忐的轉化、知識的主體性和客觀性的轉化、知識的觀念形態和物質形慫的轉化、知識的個體形態和社會形態的轉化、知識的同化、進化和異化的轉化。
  8. Theory of nature which includes crime mode and due process mode illustrates what kind of idea the criminal procedure should have based on the intense relationship between an individual and his nation. the theory of outcome which includes the family mode and double - end theory emphasizes the ideology of a subject on the outcome of the criminal procedure based on the ideal mode of the criminal procedure ; the theory of means which is represented as substantialism, theory of due process and theory of dispelling conflicts regards the criminal procedure as a means to realize the criminal law

    自然論以個人同國家緊張對立關系為基礎，闡釋刑事訴訟應具備何種價值理念，有犯罪控制模式和正當程序模式；結果論以刑事訴訟結果的理想模式為基礎，強調主體對于刑事訴訟結果的觀念形態，理論表現有家庭模式和雙重目的論；手段論則視刑事訴訟為實現國家刑法或刑罰權的工具，或為國家消解刑事沖突的一種手段，實體真實主義、正當程序主義和消解沖突論是其理論代表。
  9. In part, it is a state of mind that not only entails but also fosters patterns of behavior resulting in a new mental outlook.

    部分地說，這是一種心理狀態，這種心理狀態不僅導致而且強化了由新的觀念形成產生的行為模式。
  10. School curriculum belongs to ideological culture

    學校課程屬于觀念形態的文化。
  11. Political culture refers to the people ' s political behavior and the social political lifewith political property, being concrete performance of the general culture in politicalspecial level. as social idea appearance, political culture expresses the people ' s politicalworth and political mental mindset, controls the basic way and basic alignments of thenational diplomacy behavior

    政治文化指涉及人們的政治行為和社會政治生活的帶有政治性質的文化，是一般文化在政治這個特殊層面上的具體表現。政治文化作為社會觀念形態，體現著人們的政治價值和政治心理取向，制約著國家外交行為的基本方式和基本走向。
  12. After introducing main theory of western economic growth, author puts forward the new economic growth viewpoint that social system particularly economic system which closely related with allocation of resources, is the important resources that affects economic growth efficiency. and besides, social thought, culture, law and moral of idea form are as important social economic resources as science, technique

    在介紹西經濟學中主要的增長理論之後，提出了作者自己的經濟增長觀；在作者看來，社會制度尤其是與資源配置密切相關的經濟制度，是影響經濟增長效率的重要資源，不限於此，觀念形態的社會思想、文化、法律、道德與科學技術一樣，也是重要的社會經濟資源。
  13. To sum up : through the creative labour of revolutionary writers and artists, the raw materials found in the life of the people are shaped into the ideological form of literature and art serving the masses of the people

    總起來說，人民生活中的文學藝術的原料，經過革命作家的創造性的勞動而形成觀念形態上的為人民大眾的文學藝術。
  14. Having involved into the literary course, the publishing business changed the way of production and propagation of literature. it also turned the ideology of literature into the material form

    出版業介入文學過程后使文學的觀念形態轉化為物質形態，實現了對精神產品的物化生產，從而成為文學過程得以最終完成的一個重要環節。
  15. Campus culture is the summation of the culture, and the concept form culture of the material form created by college teachers and students, which have the nature of variety, innovation, containing nature and foresightness

    摘要高校校園文化是高校師生創造的物質形態的文化和觀念形態文化的總和，具有多元性、創新性、包容性和前瞻性。
  16. Students demonstrate an understanding of the relationship between the products and perspectives of the culture studied

    （學生能夠理解所學文化的產物與觀念形態之間的聯系。 ）
  17. Students demonstrate an understanding of the relationship between the practices and perspectives of the culture studied

    （學生能夠理解所學文化中的習俗與其觀念形態之間的聯系。 ）
  18. And the new culture reflects these new economic and political forces in the field of ideology and serves them

    而在觀念形態上作為這種新的經濟力量和新的政治力量之反映並為它們服務的東西，就是新文化。
  19. As a concept, morality is spiritual and static ; from the angle of the internal origin, morality is material ; in real life, morality is the course of interactivity and mutual development of matter and spirit

    道德作為一種觀念形態，是精神的、靜態的；從道德的內在根源上講，又是物質的；實際生活中的道德是動態的，是物質和精神相互作用、統一發展的過程。
  20. Through our fieldwork related to the funerals of huayao dais, we have discovered that there still exist primitive concepts of the soul in the society of huayao dais, which have exerted a far - reaching influence on their ideology and their socio - cultural lives

    摘要我們在對花腰傣人的喪葬習俗的田野調查中發現，他們還完整保留著原始的靈魂觀，而且這種靈魂觀對花腰傣人的觀念形態以及社會文化生活產生了深遠的影響。
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