解說道德 的英文怎麼說

中文拼音 [jiěshuōdàodé]
解說道德 英文
moralize
  • 解 : 解動詞（解送） send under guard
  • 說 : 說動詞（說服別人聽從自己的意見） try to persuade
  • 道 : Ⅰ名詞（道路） road; way; route; path 2 （水流通過的途徑） channel; course 3 （方向; 方法; 道理） ...
  • 德 : 名詞1 （道德; 品行; 政治品質） virtue; morals; moral character 2 （心意） heart; mind 3 （恩惠）k...
  • 解說 : explain orally; comment; commentary; narrate; definition
  • 道德 : （人們共同生活及其行為的準則和規范） morals; morality; ethics
  1. I was strangely surpriz d at his question, and after all, tho i was now an old man, yet i was but a young doctor, and ill enough quallified for a casuist, or a solver of difficulties and at first i could not tell what to say, so i pre tended not to hear him, and ask d him what he said

    他這個問題大大出乎我意料之外。因為，盡管我現在年紀已很大了，但作為一個教導別人的老師，卻資歷很淺，我不善於解決道德良心的問題，也不夠資格辯難決疑。我一時不知怎麼回答他才好，就只好裝作沒聽清他的話，問他說的是什麼。
  2. It is not efficient to solve the problem of lack of honest and credit in china only with the inane moral sermon. the only solution is to redesign the comparison between the costs of keeping faith and breaking faith or the comparison between the gains from keeping faith and breaking faith with certain institutional arrangements to make them keep faith on their own initiatives

    所以要解決目前中國的誠信缺失問題，不能僅僅通過空洞的道德說教來引導人們誠實守信，而只能尊重客觀實際，從市場經濟的特點出發，通過一定的制度安排來重新設計人們守信與否的成本對比或者收益對比，使他們從自身利益的角度出發，主動守信。
  3. It is a compound interest. while jurisprudent explains it another way. for example, bentham said that commonwealth is the most vague word in the angle of moral, consequently, it is often meaningless

    法哲學家卻又別有一番解說，邊沁就說，共同體的利益是道德術語中所能有的最籠統的用語之一，因而它往往失去意義。
  4. " picks is the thing, moral or no moral ; and as for me, i don t care shucks for the morality of it, nohow

    「鎬頭才能解決問題嘛，合乎道德也罷，不合乎道德也罷。對我來說，我才不管道德不道德呢。
  5. Ladies who like distinctive underclothing should, and every well tailored man must, trying to make the gap wider between them by innuendo and give more of a genuine fillip to acts of impropriety between the two, she unbuttoned his and then he untied her, mind the pin, whereas savages in the cannibal islands, say, at ninety degrees in the shade not caring a continental

    喜歡穿有特色的緊身衣褲的太太們自不用說，每一個服飾講究的男人也都必須通過間接的暗示來突出兩性之間的差別。為了越發真正地刺激雙方間的不道德行為，她就為他解開鈕扣，他則替她解衣寬帶，連對一根飾針也都不忽略。
  6. This paper attempts to elaborate this tendency in a more positive way, arguing that its disavowal of the authority and metaphysical nature of traditional morals in fact engendered a new moral narrative notion, which indicated the end of the priority of morality in the novel narrative

    文章嘗試較為正面地解讀這一變化，認為它否定傳統道德的權威性及其形而上學特點，實際上形成了一種新的道德敘事觀念，標志著小說敘事中道德優先論的終結。
  7. This thesis aims to carry out a profound study on the " government interference complex " in the ethnic regions from the pointview of executive philosophy. it tries to expose the complex ' s theoretical origin - misunderstanding on " economy determinism " and insistence on " straight development of history " ; its empirical origin - modernization effect ; practical motive - desire for synchronization and the promotion function given by the mainstream management ideas to the " complex ". based on these, the thesis reveals the realistic characteristics of " government interference " : firstly, it examines whether ethnic regions get some progress under the guidance of " straight development of history " ; secondly, government interference brings about the destruction and change in the fields of natural ecology, cultural ecology and ethics as well ; finally, government interference leads to the systematic lies and will involve the ethnic regions in the sequela caused by the interference

    ）對民族地區行政「政府干預情結」進行深度研究，試圖通過民族地區行政「政府干預情結」問題中隱含的邏輯線索，揭示民族地區行政「政府干預」理論起點：對經濟決定論的曲解、對歷史發展單線論的真理化，揭示民族地區行政「政府干預」經驗起點：后發現代化效應，揭示民族地區行政「政府干預」實踐動力： 「共時性」訴求，以及政府主流管理思想對民族地區行政「政府干預」的推動作用；在此基礎上，進而梳理出民族地區「政府干預情結」多方面的現實表徵：一方面，在單線歷史進化論考察下的民族地區進步；在另一方面，政府干預帶來了民族地區自然生態觀的沖擊與毀滅、文化生態的濫用與消亡、民族地區倫理道德的流失與嬗變、民族心理的依賴與失衡，再一方面，政府干預帶來民族地區的制度性說謊，並讓民族地區陷入了邏輯的怪圈：政府干預「政府干預后遺癥」 。
  8. Ancient china ' s " expounding the classics and explaining the codex, introducing the courtesy into the norm " are regarded as a summation in ethics, morals and the social norm, which is a special form of law aiming at regulating civil lex relations. kindred norm was a basic behavior norm in agricultural society, which doubtlessly, displayed a role of stabilizing private property and regulating personal relations

    中國古代「說經解律，引禮入法」 ，禮作為倫理道德和社會規范的總和，是調整民事法律關系的特殊形式的法；農業社會中的家族法，無疑是穩定財產與人身關系的基本行為規范；而且這兩者都是中國古代對國法的重要補充形式。
  9. And it emphasizes links between institutions and competition and seeks balance of institution and competition. based on hypothesis of institution - correction equilibrium, this thesis analyzes unequilibrium of stock market in china as following : first, by discussing adverse selection and moral hazard in stock market, this thesis emphasizes the importance of institutional design in turning of non - competitive equilibrium of stock market into institution - correction equilibrium ( the third chapter )

    以制度矯正均衡假說為基礎，論文從如下一些方面研究了中國股票市場的非均衡問題：第一，通過對股票市場制度結構的典型問題? 「逆向選擇」和「道德危險」問題及其緩解機制的討論，強調了制度設計在實現股票市場從非競爭均衡到制度矯正均衡中的重要性（第三章） 。
  10. Understanding concepts and moral evaluations of white - lie and truth - telling

    交往情景下個體對說謊的理解及其道德評價
  11. The effects of intention cue on children ' s judgment of lying and moral evaluation

    11歲兒童理解說謊概念及道德評價的影響
  12. As the master of ceremonies recounted, ching hai day falls on february 22, a day specially selected in 1994 by six midwestern us state governors to express gratitude to master for her long - standing dedication to humanitarian aid, and to praise her unselfish and divine mission to benefit all beings

    首先由主持人向大眾解說2月22日清海日的由來： 1994年，美國中西部六州州長為感念師父長年致力於人道救援工作，並表彰其大公無私造福生靈的懿德聖懷，特別訂定這一天為清海日。
  13. Children ' s understanding of lying and its moral evaluation in pro - and anti - social situation

    反社會情境下兒童對說謊的理解及其道德評價的研究
  14. Even a white bra shows through the fabric, he explained. the police union has received 20 official complaints, even though distribution of the new uniform has only just started

    德伊恩解釋道： 「女警們說，即便裏面穿的是白色的胸罩，也能透過警服被看見」 。
  15. Putting some doubt into bankers ' minds ? “ constructive ambiguity ”, as the regulators put it ? is a guard against moral hazard

    這種」建設性模稜兩可」的說法讓銀行家不好理解，也許監管者在說他們主要防範道德風險？
  16. Gore accepted the academe award for best documentary. " we need to solve the climate crisis

    戈爾獲得奧斯卡最佳紀錄片獎，說： 「我們得解決環境危機，這是不僅是政治問題，更是道德問題。 」
  17. As for exhortation, he argues that in practice, religion is not a legitimate source of morality

    至於勸解，他辯說到，在實際中宗教並非道德的正統來源。
  18. China enjoys the reputation as a nation of etiquette and has a profound groundwork of moral belief. in current transitional period, there are phenomena of moral disorder in some fields and places. the system of moral value and its criteria become in - effective, losing the proper function of adjusting in social history stage. this is a crisis of moral belief which has complex social backgrounds. we should envisage the crisis, analyse the reasons and take useful measures. facing a new life word, life order and value system, we claim that the measures as further reforms in economic system and more supervision by the public opinion shall be taken to reconstuct moral belief systematically and historically, in order to build up the belief and respect of socialist ideology that fits the socialist market economy in harmony with socialist law system and that inherits chinese virtue. among these, as a procedure of culturing social members " morality, moral education is the core approach to the re - structre of moral belief

    從本質上說，這是一種道德信仰危機，但它不是一般的危機，有其復雜的社會原因。我們必須正視道德信仰的危機，分析原因並訴求解決辦法。面對一種新的生活世界、生活秩序和價值體系，我們主張通過深化經濟體制改革、加強法制建設及加強輿論監督等主要措施，系統性、歷史性地重建道德信仰，引導人們建立起對與社會主義市場經濟相適應、與社會主義法律規范相協調、與中華民族美德相承接的社會主義思想道德體系的信服與尊重，其中道德教育作為一種社會對其成員規范性、有序化、高效化的德性培養過程，是道德信仰重建的核心途徑。
  19. This paper takes extensive divine meaning of book of the way of power of " taoist leader " during the late tang and the five dynasties - du guangting as example, to demonstrate there always existed two different evolutionary clues in taoist cosmology : one was to present the theory of cosmological divine creation with the character of divine metaphor revelation on the theological level, in order to manifest the dominance, divinity and transcendence of " tao " ; another was to co nstruct cosmology with " tao and qi " as its essence on the philosophical level, endeavour to make an essential interpretation for cosmological world and human existence, thereby to provide basis for cultivating practice

    摘要本文以唐末五代「道門領袖」杜光庭的《道德真經廣聖義》為例，來說明在道教宇宙論中始終存在著兩條不同的線索：一是從神學上提出帶有神喻啟示特點的宇宙神創說，以彰顯「道」的主宰性、神聖性與超越性；二是從哲學上建構了以「道氣」為本的宇宙生成論，力圖對宇宙世界以及人的生存作出一個根本性的解釋，從而為人的修道實踐提供依據。
  20. This illustrates that with relatively weak supervision and constraining mechanism for managers, internal directors reduce financial risks brought by moral hazard and adverse selection, and that the stewardship theory can better explain insider control by internal directors

    這說明，在對經理的監督約束機制相對乏力的情況下，內部董事緩解了由於經理的道德風險和逆向選擇可能帶給企業的財務風險，而管家理論也更適合解釋內部董事的內部人控制問題。
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