訓詁學 的英文怎麼說
中文拼音 [xùngǔxué]
訓詁學
英文
critical interpretation of ancient texts-
Qing scholars turned their attention to textual studies of the classics in the eighteenth century and established the qian - jia school of scholarship, making encouraging advances in the interpretation of words in confucian classics, textual criticism, philology, epigraphy and phonology
清代乾隆、嘉慶兩朝，考據之風盛行，訓詁、文字、金石、音韻等專門學科得到突破性發展，時稱"乾嘉學派" 。And efforts have also been tried, at the viewpoint of the history of academic studies, to give accounts of and comments on the various specific subjects including philology, phonology, critical interpretation of ancient texts, bibliography, edition study, textual criticism, false detecting, compiling, note, nomenclature, institution, epigraphy, official rank, geomancy, taboo, astronomy, mathematics and temperament, etc., from which to extract the academic consciousness, mothed and achievements of the scholars in qianlong ( ) and jiaqing ( ) period
本文也試圖對眾多的專門學科如文字、音韻、訓詁、目錄、版本、校勘、辨偽、輯伙、注釋、名物、典章、金石、職官、輿地、避諱、天文、歷算、樂律等學做出學術史的描述與評價，從中提煉出乾嘉學人的學術意識、方法以及人文成就。A preliminary discussion on contemporary studies of exegesis
當代訓詁學性質芻議He commanded profound knowledge of astronomy, mathematics, confucian classics, calendar calculation, geography, local gazetteer, phonology and exegesis
對天文、數學、經學、歷算、地理、方誌、音韻、訓詁均有精深研究，為乾嘉時代皖派考據大師。To some degree, he agreed with dai zhen ' s opinions on the study of reasons, however, neither dai zhen ' s ideas to study the reasons by exegesis of meaning of words nor zhang xuecheng ' s thoughts was accepted at that time
戴震以訓詁明義理的新學風難以拓展和章學誠的學術思想在當時難以引起共鳴，皆可見乾嘉學術風氣影響之深刻。The people who studied neijing ( 內 經 ) historieally can be classified as two sorts ? the exegetes in collation and exegetes in commentaries of medicine books. the former such as duanyucai ( 段 玉 裁 ) 、 hushu ( 胡 澎 ) 、 yuyue ( 俞 樾 ) 、 sunyirang ( 孫 詒 讓 ) 、 yuchang ( 于 鬯 ), who belonged to anhui school of the experts in plain - ology ， paid their attentions to textual researeh for contextual contents as their style of study ， and the latter sueh as wangbing ( 王 冰 ) 、 wukun ( 吳 昆 ) 、 zhangjiebin ( 張 介 賓 ) 、 mashi ( 馬 蒔 ) 、 zhangzhicong ( 張 志 聰 ) ， who all were famous physicians ， paid their attentions to the explaining of medical principles as their style of study. a famous professor of the conteeporary era ， qianchaochen ( 錢 超 塵 ) ， pointed out clearly that there are two schools in the exegetical history of neijing ( 內 經 ) - the collative school and the exegetic school. but up to date ， in the field of chinese medicine ， the collative school has been short of being studied. this dissertation mainly study the collative school ， and select suwen ( 素 問 ) collative school ， which is consisted of hushu ( 胡 澎 ) 、 yuyue ( 俞 樾 ) 、 sunyirang ( 孫 詒 讓 ) 、 yuchang ( 于 鬯 ), as the object to discuss the far - reaching influence of plain - ology to the study of medical documents
歷史上研究《內經》的群體主要有兩大類:校勘訓詁家類和醫學注釋家類。前者以段玉裁、胡澎、俞樾、孫詒讓、于鬯等皖派樸學家為核心力量，治學風格上偏於文理的考證;後者以王冰、吳昆、張介賓、馬蒔、張志聰等醫學大家為主要代表，治學風格上偏於醫理的解釋。當代著名醫學文獻研究專家錢超塵則明確提出了「校詁派」與「注釋派」兩大派別概念。A brief discussion on philosophy of exegetics
訓詁哲學初論The difference and mutual complement in the study of vocabulary and the meaning of words between exegetics and modern lexicology
訓詁學與現代詞匯學詞匯詞義研究方面的差異與互補Chen hongshou ( 1768 - 1822 ), with the sobriquet mansheng, was a native of qiantang ( present - day hangzhou ), zhejiang province
清代乾隆、嘉慶年間，訓詁、文字、金石學等興盛，時稱"乾嘉學派" 。The ancient toponymy in er - ya and the chinese toponymy linguistics
地名訓詁與中國地名語言學His positions as the vice - chairman, secretary - general and then chairman of the chinese society for exegetical studies on classical chinese writings clearly testify to his academic prestige in this field
他在這范疇上的崇高地位，從他歷任中國訓詁學研究會副會長、秘書及會長可見一斑。He treated other confucian classics by this vision and further reached a conclusion that " all the five classics are nothing but images while the yi governs their principle " and advocate basing on lexical interpretations and aiming to the principle in the studies of the classics, manifesting a merge of both han and song ' s traditions in his studies
他以此象理無隔的易學視野和方法來統攝《六經》 ，進一步得出了「 《五經》皆象， 《易》統其理」的經學觀，並主張治經要以訓詁為根基，以義理為標的，從而使他的經學呈現出漢宋兼采並治的學術特色。Based on the chu mausoleum bamboo edition of guo dian ? wu xing interpretation and the ancient lost books on the back of the first volume of the silk edition < lao zi > of the han mausoleum of ma wamg dui, this thesis has collated wu xing using the traditional method such as character, phonology and gloss in order to provide a more convenient useful edition for scholars. this paper includes preface, text and appendix
本文以《郭店楚墓竹簡?五行釋文》為底本，以《馬王堆漢墓帛書甲本卷古俠書?五行》為主校本，運用傳統的文字、音韻、訓詁等小學方法對簡本《五行》進行全面校理，其意在於為學者提供一個更便於了解和利用的本子。On chinese teacher having to understand the ancient text books
語文教師要懂點訓詁學Academic research in the early 21st century
訓詁學與中華學術研究的思考Gloss and present literary creation
訓詁學與當代文學創作Relations between the critical interpretation of ancient texts and the study of literary criticism ' s history in china
訓詁學與中國文學批評史研究之關系He is particularly noted for his distinguished contributions to exegesis, the study of the meaning of the languages of the past, which is an important tool for studying the writings and civilization of ancient china
現任北京師范大學漢語文化學院院長許嘉璐教授是位著名語言學家，尤以專長訓詁學，對研究遠古中國著作和文化有超卓貢獻。This paper will dwell upon the special study on it from the angle of documentation > xun gu xue ( critical interpretation of ancient texts ) ^ edition and collation, along with the concern to the contrastive study between zhan guo ce annotated by gaoyou and zhanguo zongheng / ia shu copied on silks
本論文主要從文獻學、訓詁學、版本、校勘的角度對高誘注作專題研究，同時也涉及到高注《戰國策》與帛書《戰國縱橫家書》的比較研究。This article not only explores these three forms in detail, but evaluates how a context reveals the meaning itself, and then rectifies the exact conception and intellectual structure of defining the meaning by the context
文章對三種訓詁方法加之詳細考據和解釋，並對文章自釋功能、釋詞方式作出評價和概括，校定隨文謀義的具體概念和知識結構，闡明其學術內涵和定義。分享友人