護林族 的英文怎麼說
中文拼音 [hùlīnzú]
護林族
英文
forester-
As already mentioned, the first option will help conserve tropical forests and the cultures of numerous tropical - forest peoples, both amerindian and caboclo
正如我說過，第一個選擇，將有助於保護熱帶雨林和文化的許多熱帶森林民族，無論是印第安人和卡巴克羅。The forest - worship of the dais did have positive effects on ecological protection
傣族的山林崇拜對生態保護具有積極意義。Speaking at the cheque presentation ceremony of the lam woo co ltd chair professorship of sociology, president chen expressed his deep appreciation to mr lam for his generous and continuous support to the university. the lam family donated to lingnan for building two student hostels, named lam woo hostel hostel d, chung shun hall and yee min hall hostel c
嶺大校長陳坤耀教授在典禮上就林氏家族對嶺大的支持致以衷心感激，過往林氏家族曾捐款予嶺大興建兩座學生宿舍，並命名為林護堂d座宿舍忠信堂及逸民堂c座宿舍。Uests who attended the party included mr. chen zheng - rui nicknamed ah shui, chief of the kavalan tribe of dulan, taitung county, as well as several indigenous artists and traditional singers from various tribes. other distinguished guests included mr. jia wei - jie, chief executive of the chinese taipei international olympics committee ; mr. zong long - hui, director of the international peace and anti - drug foundation ; mr. li de - wei, chief secretary of the diverse cultural and art troupe ; ms. alice takiwatan, host of the carving mountains and rivers exhibition ; mr. lin zhi - wang, chief editor of the arts and culture magazine origin and mr. tang si - fu, husband of the heroic nurse ms. chen jing - qiu, who died while caring for sars victims
當天與會的來賓，除了臺東都蘭噶瑪蘭族隊長陳正瑞阿水先生和多位原住民藝術家各族古謠原音歌唱家之外，國際中華奧運會執行長賈偉節先生國際和平反毒基金會董事長鍾輝先生多元文化藝術團秘書長李德威先生雕鑿山海情活動主持人亞磊絲女士源雜志主編林枝旺先生抗煞sars英雄陳靜秋護理長的先生唐四虎先生等嘉賓也都蒞臨餐會。This area includes places like baimang snow - capped mountain ( a state - level nature reserve about 153 km from zhongdian ), dongzhulin temple ( 105 km ), feilai temple ( 192 km ), meili snow - capped mountain ( 202 km ) and prince snow - capped mountain, liutongjiangdu ( about 243 km ), mingyongqia glacier, siqiao glacier, xidang hot springs, the chendongjixian caves, the yubeng fairy waterfall, and many other places of interest
包括白茫雪山國家級自然保護區（離中甸153公里） 、東竹林寺（ 105公里） 、飛來寺（ 192公里） 、梅里雪山（ 202公里）及太子雪山、溜筒江渡（ 243公里） 、明永恰冰川、斯恰冰川、西當溫泉、陳東雞仙洞、雨崩神瀑等景點，游覽梅里雪山景區景點，可領略雪山、冰川、瀑布、原始森林景觀和高原民族風情。Sample the nixi folk handicrafts ; visit the jinsha river valley, the dongzhu temple, the state - level nature reserve of baimang snow - capped mountain, feilai temple, the monument of the chinese and japanese who died attempting to climb the meili snow - capped mountain, and enjoy the scenic beauty of meili snow - capped mountain
德欽梅里雪山二日游（ bus單程189公里） ：游覽尼西民族工藝，金沙江河谷風光、東竹林寺、白茫雪山國家級自然保護區、飛來寺、中日登山遇難者紀念碑、觀梅里雪山。Some forests have burned to their roots, driving the elves to find safe refuge in the better defended settlements of other races
一些樹林已經被完全燒光，這迫使精靈們不得不到其他種族那些受到更好保護的居住地去尋找避難所。In order to position itself for this sacred role, landscape architecture must recover itself as an art of survival but not as descendent of gardening, must revalue the vernacular of the land and people, and must lead the way of urban development by planning and designing the ecological and landscape infrastructure, through which landscape can be created and preserved as a medium and as an connecting bend that bring the land, people and spirits together again
而面對這樣的重任，景觀設計學必須重歸生存和土地監護的藝術，掙脫傳統的貴族式「園林藝術」的羈絆，解開有閑士大審美趣味下的纏腳，走向廣闊而尋常的土地，尋找大禹的精神、汲取在土地上生存的技術和藝術。This paper first approaches to subjects of yulin traditional houses on layout of courtyard, layout of interiors, structure and construction, artistic carving and it ' s cultural meaning in relation to peoples life - style and family structure of yulin region in ming and qing dynasties. secondly based on the analyzing of the causes of the formation of yulin traditional houses. the four aspects, namely, multi - nationality cultures, natural condition soci al environment and religion of yulin region in ming and qing dynasties about their influences on the development of yulin traditional houses, lastly, this paper probe briefly into the value of yulin traditional houses and analyzes the current situation of the houses and makes some suggestions on conserving and protecting of yulin traditional houses
論文基於文化人類學方法首先結合榆林地區的家庭結構與生活方式對榆林四合院民居進行院落布局、室內布局、建築單體結構與構造、雕刻藝術與其文化意義全面闡述。然後基於對榆林四合院民居歷史成因分析的基礎上分析研究榆林地區的多民族文化性、自然環境、社會經濟狀況、人口特徵以及宗教信仰對榆林四合院民居的影響。從科學的角度肯定榆林四合院民居的價值，從而對榆林四合院民居保護提出建議。分享友人