賽夏族 的英文怎麼說
中文拼音 [sàixiàzú]
賽夏族
英文
saisiyat-
The family continued all of the church of england till about the end of charles the second ' s reign, when some of the ministers that had been ousted for their non - conformity holding conventicles in northamp - tonshire, my uncle benjamin and father josiah adhered to them, and so continued all their lives : the rest of the family remained with the episcopal church
我們全家繼續信奉英國教直到卻爾斯二世在位之末期，當時有些因為不信國教而被斥逐的教堂理事者在諾坦成登夏非國教派的宗教會議，拜雅明和耶賽埃加入他們，繼續過著他們的一生，其餘的家族自屬于聖公會。People think that the duanwu festival originates from the " long totem " ritual in the south of china, but the paper argues that it originally comes from the ritual of praying to the sky in the huaxia nation, and then interacted with chuyue culture in southern china and finally became longzhou festival in honor of quyuan
摘要人們普遍認為，端午節源於南方「龍圖騰祭」儀式，但經對北方端午登山習俗的考證得出結論，它是起源於中原華夏族的祭天祈年儀式，后與南方楚越文化交融，演變為賽龍舟祭屈原的節俗。Chapter two briefly introduces the situation of using languages of saisiat and jinuo, and gives the retrospection of nationalities relationship at saisiat and jinuo through the limited historical data. chapter three completely records the traditional beliefs and sacrificial rites of all kinds, and probe into the relations between social action and community political organizations in rites. chapter four recounts the social, economic and culture influence of external religious when they diffuse in societies of saisiat and jinuo
不可諱言，基諾族自1950年代以也經歷了社會的種種變革，傳統文化的消失或變遷早已發生，以現今社會發展的態勢來看，基諾無法避免與異民族及異文化接觸，族群疆界將更形模糊，交通、信息及產業的發展將加速基諾族的人口流動及文化流失，基諾族在未來的時空下仍然不可避免的遭遇與賽夏族類似文化特徵消失的問題。In the world culture competition in seoul, the delegation of department of dance was granted world peace award. tang yin won the golden prize for young dancers at the international competition for traditional folk dances held in seoul in 2004, the golden prize at beijing 9th dance competition as well as the silver prize at the lotus competition in 2005. shengji art delegation gave special performances of folk dances in washington, atlanta and charlotte in 2005, and was well received. wuren qiqige won the golden prize at beijing 9th dance competition
中專畢業生唐寅在2004年韓國漢城國際傳統民族舞蹈大賽中獲新人組金獎2005年北京第九屆舞蹈大賽表演金獎2005年荷花杯表演銀獎2005年盛基學生藝術團赴美國華盛頓亞特蘭大夏洛特等城市演出專場民族民間舞蹈晚會，受到熱烈歡迎在校生烏仁奇其格在北京第九屆舞蹈大賽中獲表演金獎中專畢業生王娜1999年獲北京市第六屆舞蹈大賽專業組表演金獎中專畢業生娜迪婭在2000年全國桃李杯大賽獲組委會特別獎。A nationality distinguished from other nationalities at present time must have its " culture traits and adaptable methods ( means ). choosing the saisiat in taiwan and the jinuo in yunnan as the object of study, this dissertation probes how minorities regard culture traits except language as their identity symbols, which can keep them existing when their languages are close to vanishing
但面對長時間強勢文化的影響，以及民族不斷的遷移，多年來賽夏族以共鳴器小族寡民卻仍然能夠延續民族命脈、保存傳統文化，自有其強軔的生命力，同時賽夏族也找出在強勢文化環伺中弱勢民族的生存之道。Chapter six analyses and compares saisiat and jinuo culture changes with jinuo ' s, it also compares rites and identity with countries and national consciousness. through the comparison, the meaning of rites and identity is proposed
第六章時輸賽夏族輿基器族文化類銀的比較及分析，亞以模式紹同及團家輿民族意默申編其意蘊。This dissertation wants to use traditional beliefs and ceremonies to illustrate that it is possible that sacrificial rites became the identity symbols when keeping language tends towards pessimism. this dissertation comprises seven chapters. chapter one explains the author ' s intention and purpose, the process and methods of date gathering and the dissertation ' s structure, and gives a review to the related theories of rites and research documents
基諾族是迄今中國最晚認定的單一民族，其民族文化當然有其獨特之處，或許以其特殊的隔絕的地理環境與外族接觸的空間不如賽夏族復雜，對于保存自有文化佔先天的優勢，現今有關語言的保存，使用與傳習的環境，仍處于樂觀的態勢，但基諾族人口也僅二萬人左右，不論與雲南省或全國人口相比較都是居於絕對少數的地位。分享友人