超人文主義 的英文怎麼說
中文拼音 [chāorénwénzhǔyì]
超人文主義
英文
transhumanism-
The point analyses the composition and efficancy of the structure of corporate governance with the modern administration theory. lt systematically sets forth and compares the features and development of the structure of the corporate governance in chinese and western. by analyzing the present situation of our listing companies, it points out : " the internal control " can be considered the inevitable phenomenon, emerged in the period from the socialism planned economy to the market economy in china ' s state - owned enterprises. by the means of gathering a vast amount of data and analying cases and charts, it gives the conclutions : because the enterprise inform is progressed " step by step ", the internal controlling in our country has assumed its own features : the enterprise is in the concussion between the " super - powerful controp ' of external and the " super - weakly control " in internal. those popular phenomenon have been looked as the principle manifestation of " the internal control " which taking the national stock as the ma in part and holding the post of chainman of the board and the chief manager in company to the same man
本文利用現代管理理論和現代企業理論來剖析公司治理結構的組成和效率體現，對中西方公司治理結構的特徵和歷史發展作了較系統的闡述和比較，並且運用大量的數據對我國上市公司治理結構進行了實證分析，指出： 「內部人控制」是在我國社會主義經濟向市場經濟轉軌時期，國有企業公司治理結構中出現的一種必然現象。本文在闡述公司治理結構特徵和功效的基礎上，通過大量數據的收集、案例分析和圖表處理來分析我國企業治理結構的歷史變遷並揭示出：由於我國企業改革是「漸進式」的， 「內部人控制」表現出其自身的特點：企業處于外部「超強控制」和「超弱控制」的兩極震蕩中。作為最具我國現代企業代表特徵的上市公司，因為以國家股為持股主體，董事長和總經理兩職兼任的現象甚為普遍而成為目前企業事實上的「內部人控制」的主要表現形式。In this essay i argue that the writing of american jazz age novelist f. scott fitzgerald responds to the developing national culture of his time, here described as an evolving relation between the marginality of the region and the hegemony of the center. like many of the characters in his novels, fitzgerald ' s perceived liminality from nation and canon - his work did not achieve repute until after his death - produced, paradoxically, dependence on those values the writer felt most distant from. to a far greater extent than hemingway, fitzgerald fictionalized the commodity culture of the american center which he, in time, came to reject in favor of a moral posture. fitzgerald ' s migration from the perceived margins of american literary discourse to status as a posthumous, centered canonical figure has three specific dimensions - the geographical, the canonical, and the moral - all of which combine to produce a significant ambivalence, beyond " modernist " credentials, in his life and legacy
本文認為，美國爵士時代的小說家菲茨傑拉德的作品對于作者所處時代和處于發展之中的民族文化（即區域邊緣與國家霸權之間的演進關系）作出了回應.正如其小說中的許多人物一樣，菲茨傑拉德從國家和典律中感知到閾限性（他自己的作品直到死後才獲得盛譽） ，這使得他依賴于自己認為是最為邊遠的價值觀念.與海明威相比較，菲茨傑拉德在更大程度上將位於美國中心的商品文化小說化，而最終他又出於道德考量將它予以拒絕.菲茨傑拉德從明顯的美國文學話語邊緣向去世之後被經典化的中心地位的漂移表現在地理、典律、道德三個方面.三者交織，使得學界關於他的紛爭超越了現代主義者身份問題，在關於他的人生和文學遺產問題上也是褒貶不一，眾說紛紜Ultrasonic has being attracted much attention gradually in fuel atomization because of some specialities of cavitation and infection on liquid flow. in the course of atomization of pitchy oil, especially, does it show greatly its advantage, but its material atomizational mechanism need research ulteriorly. the primary content of this thesis is about adding cantilever reed to effervescent atomizer so as to combine ultrasonic and effervescent. this thesis has discussed ultrasonic some mechanism, ultrasonic dynamical procreator, effervescent and liquid mucosity infection on atomization, at the some time we make some experiments and discuss atomization rule following some machinery parameter and run parameter so as to find some rule about ultrasonic atomization and to rich the research of ultrasonic atomization mechanism. all that will be beneficial to the design about ultrasonic atomization atomizer
超聲波由於其空化機理及對液體的流變性影響等特性，在燃油霧化燃燒中逐步引起人們的重視，尤其在重渣油等高粘度液體的霧化過程中逐步顯示出其優越性，但其具體的霧化機理還需要做進一步的研究在氣泡霧化噴嘴基礎加入懸臂式簧片哨，將超聲波與氣泡霧化相結合是本文討論的主要內容本文從研究超聲波的一些機理入手，討論了超聲動力發生器氣泡霧化以及液體粘度對霧化質量的影響，並通過具體的實驗，根據實驗數據來討論霧化質量隨各種結構參數運行參數的變化規律，以便找到超聲霧化的一些規律，豐富對超聲霧化機理的研究，對超聲霧化噴嘴的設計具有一定的指導意義。Therefore, the goal of this article is to point out that humanists ' anti - metaphysics and anti - religion are due to their misunderstandings about scholasticism, which is indeed true humanism and, guided by metaphysical transcendence, capable of illustrating more adequately the values of humanity
士林哲學乃是一種真正的人文主義，在形上超越界的指引之下，比起傳統的人文主義更能妥善的彰顯出人性價值的所在。It mainly talks about the space morphology, the design of the internal and external space of the supermarket and refer to other factors that influence supermarket design. the 4th part analyses three problems in the gsm in china, such as the relation between the gsm and the city traffic, the design humanization and the transition form industrial architecture to the gsm that becomes the popular phenomenon. the 5th part test and verify the methods that has been expounded form above
本篇共六章，第一章緒論部分對超市產生的時代背景、研究超市的目的、意義以及國內外研究的現狀水平進行論述；第二章介紹了國內外超市產生和發展的歷史以及未來發展趨勢預測，並對我國目前大型超市的概念進行闡述；第三章是本文的重點所在，闡述了超市建築空間構成和內外部空間設計，並對影響超市建築設計的其他要素作簡要論述；第四章主要是針對我國目前超市建築中存在問題及現象進行研究，如大型超市對城市交通的影響、超市中的人性化設計以及大型超市中較為普遍的現象，即產業類建築轉變為大型超市。The target is to embody and surpass the realistic educational target of strong idealism color, which aims to create conditions for students to increase their personality, give play to their creativities and explore their life potentials
人文情懷的培養目標是對現實教育目標的體現和超越，具有濃厚的理想主義色彩，黯在為學生的個性成長、創造性發揮和生命潛能的開掘創造條件。Transcendentalism, which was started in 1830s, had refreshed the whole american soceity, moved american culture gradually away from the european, and thus played a vital part in transforming the american immigrants into a new people
興起於19世紀30年代的美國超驗主義思潮，滌蕩了整個美國社會，使美國文化逐漸脫離歐洲文化，使美國人逐漸成為一個新的民族。The second part and the third in this text explain the youth marx ' s animadversion, succession and transcendency to the dialectical alienation idea of hegel and humanitarian alienation thought of feuerbach respectively, and point out the alienation thought of youth marx primarily is in the base of hegelian dialectics thought and feuerbach ' s humanism thought and the revolution practice of marx himself
本文的第二、三部分分別說明了青年馬克思對黑格爾辯證異化觀及費爾巴哈人本主義異化思想的批判、繼承及其超越，特別論述了青年馬克思異化思想主要是在吸收黑格爾的辯證法思想及費爾巴哈的人本主義思想的基礎上結合馬克思本人的革命實踐而形成的。" negative capability " refered by english romantic poet - john keats contains the modern and post modern thoughts, and it relates the super and meta nature of art and poem, but in foreign literature study, literary critique and theory, it has not been highlighted and explained adequately
摘要英國浪漫主義詩人濟慈所提出的「消極感受力」的命題中所包蘊的現代性、后現代性思想和詩與藝術本真超越塵俗的精神在濟慈研究，外國文學研究與文藝理論批評中都未得到完全，充分，足夠的重視。The two long - neglected facts disclosed in on the two facts of relationships between marx and feuerbach are of subversive significance, from which we can infer that marxist philosophy is not traditional humanism, not transcendentalism, nor traditional materialism ; marx ' s philosophical revolution is not a simple combination of metaphysics and materialism, but an inheritance and transcendence of feuerbach ' s dialectical materialism, a new materialism assuming practice as the core
《關于馬克思和費爾巴哈關系的兩個事實》一文所揭示的長期被我們忽視的兩個事實具有顛覆性意義，我們據此可以明確推論：馬克思主義哲學不是傳統的人道主義，不是超越論，也不是傳統理解的辯證唯物主義；馬克思的哲學革命不是辯證法和唯物主義的簡單結合，而是對費爾巴哈的辯證唯物主義的繼承和超越，是以實踐為核心的新唯物主義。As a whole, marxism is the only idealistic bridge that connects the modernity with the post modernity, the unsurpassable theory in its significance. therefore, we are in duty bound to associate theoretic with facts to enrich the meaning of marxism, make it vivid and vigorous. hence, people would be glad to return to marxism, that is, accept the back of it agreeably
據此，本文得出結論：馬克思主義哲學是一座從現代走向後現代必經的思想橋梁，是「不可超越的意義視界」 ，通過實際行動把馬克思主義與現實相結合產生的新的活生生的馬克思主義，使人們接受馬克思的返回或返回到馬克思，這就是我們哲學工作者義不容辭的責任。Fitzgerald ' s migration from the perceived margins of american literary discourse to status as a posthumous, centered canonical figure has three specific dimensions - the geographical, the canonical, and the moral - all of which combine to produce a significant ambivalence, beyond " modernist " credentials, in his life and legacy
三者交織，使得學界關於他的紛爭超越了現代主義者身份問題，在關於他的人生和文學遺產問題上也是褒貶不一，眾說紛紜。Humanist historical viewpoints transcend classical humanism
人文主義歷史觀對古典人本主義的超越This paper takes extensive divine meaning of book of the way of power of " taoist leader " during the late tang and the five dynasties - du guangting as example, to demonstrate there always existed two different evolutionary clues in taoist cosmology : one was to present the theory of cosmological divine creation with the character of divine metaphor revelation on the theological level, in order to manifest the dominance, divinity and transcendence of " tao " ; another was to co nstruct cosmology with " tao and qi " as its essence on the philosophical level, endeavour to make an essential interpretation for cosmological world and human existence, thereby to provide basis for cultivating practice
摘要本文以唐末五代「道門領袖」杜光庭的《道德真經廣聖義》為例，來說明在道教宇宙論中始終存在著兩條不同的線索：一是從神學上提出帶有神喻啟示特點的宇宙神創說，以彰顯「道」的主宰性、神聖性與超越性；二是從哲學上建構了以「道氣」為本的宇宙生成論，力圖對宇宙世界以及人的生存作出一個根本性的解釋，從而為人的修道實踐提供依據。分享友人