道因法師 的英文怎麼說

中文拼音 [dàoyīnshī]
道因法師 英文
doin hoshi
  • : Ⅰ名詞(道路) road; way; route; path 2 (水流通過的途徑) channel; course 3 (方向; 方法; 道理) ...
  • : Ⅰ動詞[書面語] (沿襲) follow; carry on Ⅱ介詞1 [書面語] (憑借; 根據) on the basis of; in accord...
  • : Ⅰ名詞1 (由國家制定或認可的行為規則的總稱) law 2 (方法; 方式) way; method; mode; means 3 (標...
  • 法師 : (對和尚、道士的尊稱) master, a title of respect for a buddhist or taoist priest
  1. Thus, the lodz initiates thank master for giving them the chance to conduct this fruitful truth - sharing activity, feel extremely happy that they could arrange such an event for local spiritual seekers, and plan to organize similar events in coming years

    羅茲同修很感謝父賜給他們這個弘的機會,能夠為求者安排這場講座,大家都感到萬分高興。此,同修們打算明年再舉辦類似的弘講座。
  2. And feeling a strong force and invisible light radiating from masters huge poster, many spiritual seekers signed up for initiation, while representatives of several educational institutions and hospitals invited us to introduce the worlds supreme ancient practicethe quan yin methodat their facilities

    很多求人士感受到父的海報散發出強烈的能量與光芒,而報名印心。另外有好幾家教育機構及醫院,邀請我們到他們的地方介紹這個古老的靜坐門-觀音門。
  3. One day, i noticed that master s poster hanging on the wall in my room kept falling off even though i had affixed it with double - sided tape. a thought flashed through my mind : could the cause be that i had been smoking in the room

    直到有天,發覺用雙面膠牢貼在房間墻上的相,為何總是一而再的掉下來,一股奇妙的思緒浮現腦海,難為我在房間抽煙的關系嗎?
  4. But the voices of truth - aspirants reverberated in the hearts of the preparatory staff, convincing them that there were people out there searching for a channel of communication and doorway to this method of spiritual practice. the team persevered in its plans, not the least discouraged by the fact that master had not promised she would come to deliver a discourse

    不過為工作組員的心裏面聽見有人在渴求真理,他們相信有人正在尋求這個門,正引頸企盼一個聯絡與入門的管此盡管父並未允諾一定出席主持此演講會,他們仍不氣餒地堅持原訂計畫。
  5. Bringing the function of the personality education of chinese teaching in middle schools intplay has important and far - reaching significance. the present paper bases on the modern educational sense of taking the human beings as the basis ", carries forward the good conditions of chinese moral personality education, uses the experience in personality education of western developed countries, hongkong and macao, and makes use of the studying ways of analysising the literature and educational investigations, considering the importance of personality education and the shortage of studying conditions at present, so as to explore how to bring the functionof the personality education of chinese teaching in middle schools into play and to establish the teaching patterns of the personality education which accords with the developing demands of the times. the paper clarifies the cause of studying the functions of the personality education of chinese teaching in middle schools, inquires into the chara cters of direction, mfection and affection of the functions of the personality education of chinese teaching in middle schools by the exploration of historical roots and realistic basis. the paper mainly explores how to bring the function of the personality education of chinese teaching in middle schools into play from six aspects : clearing the subject aims of the personality education of chinese education in middle schools, excavating the contents of the function of personality education contained in teaching malerials, exploring the teaching patterns of the personality education, improving the teaching ways of the activities out of class of personality education, forming personality in the course of cultivating the abilities of language, and improving the level of the chinese teachers " personality education. it aims at offering theoretical bases and practical references to middle schools in personality educationof chinese teaching according to the above views

    人格教育是當代教育的重要課題,發揮中學語文教學的人格教育功能對青少年一代健康人格的塑造和建構中華民族的新文明意義重大而深遠。鑒於人格教育的重要性及現有研究現狀的不足,本文秉承「以人為本」的現代教育理念,繼承我國德人格教育的優良傳統,借鑒西方發達國家在人格教育方面的有益經驗,採用文獻分析及教育調查等方,探索中學語文教學如何發揮人格教育功能,嘗試構建符合時代發展要求的語文學科人格教育模式。文中通過對中國人格教育傳統的回顧和人格教育現實意義的探討,闡明了進行中學語文教學人格教育功能研究的動;探討了中學語文教學人格教育功能直接性、濡染性、情意性的特點;從明確中學語文人格教育的學科目標、挖掘教材中蘊含人格教育功能的內容、探索語文人格教育的課堂教學模式、改進語文課外活動人格教育方式、在語用能力的培養中養成人格、提高語文教的人格水平六個方面重點探索了中學語文教學如何發揮人格教育功能。
  6. On sundays and holidays, whenever i could find the time, i used to enjoy a short stay at the hsihu ashram, and then took the night bus home i can still remember that day at ilan ashram, where our initiation session lasted late into the night. the ashram was a long way up the hill, so everyone hastily crowded into the small van that was taking them downhill

    還記得印心的那一天,是在宜蘭場山上,印完心,已經很晚了,山路很長,大家都趕著擠小貨車下山,我為內心喜充滿,也不想跟大家搶,於是就只剩下我和姊姊兩人獨步走下山,走著走著,突然間,一輛白色轎車停在我們身邊,車窗搖下來后,竟然是父探出頭來,笑著對我們說:沒有車啊?
  7. Perhaps it was a mutual interest or aspiration between us that led to mutual appreciation. we enjoyed each other s company and became very close, as though we were from the same family. whenever i asked her for help, she would do her best to do what she could

    記得有一次在國外做弘的工作,為缺人手的關系,常要和一位姊工作到半夜,或許是志同合,彼此之間互相贊賞,談話之間也就越來越親密,有一種自己人的感覺,只要有事找她幫忙,她都會盡心盡力地做好,后來我發現即使我沒有請她幫忙的事,她也主動幫我去做,讓我很感動。
  8. Therefore, they started to follow a pure vegetarian diet and study materials related to the practice of the inner light and sound. during this time, they learned that a perfect master should accept no offerings, be full of mercy and love, be capable of elevating disciples to a superior level, have innumerable manifestation bodies, and definitely impart the " password " during the divine transmission

    這群迦納同修為長久以來一直從事志工服務,經濟情況不佳,無為自己蓋一個舒適的共修中心,所以他們就在其中一位兄的倉庫里共修,地方相當簡陋而且又悶熱,但得的喜悅,使他們安貧樂,每個月還前往多哥參加一次大共修。
  9. We have also researched the supervision functions of china ' s government over the medicine retail market through comparing those medicine retail markets in developed countries. the positivist study shows that mere are many drawbacks in china ' s medicine retail market owing to the stagnant circulation of medicine, the disordered macro - control by the government, imperfect laws and rules in supervision, superficial management by the government and the poor performance of different retailers and so on. the reasons are as follows : a

    實證研究表明,由於我國藥品流通體制不順、政府宏觀管理職能失調、藥品監督規不健全、政府監督管理力度不夠及零售藥房經營者素質參差不齊等原,我國藥品零售市場存在著許多問題,主要表現在:零售藥房的布局不合理;進貨渠混亂;執業藥短缺;零售藥房經營管理不善;藥品連鎖經營不規范; otc制定不完善等方面。
  10. One afternoon i had then been three weeks at lowood, as i was sitting with a slate in my hand, puzzling over a sum in long division, my eyes, raised in abstraction to the window, caught sight of a figure just passing : i recognised almost instinctively that gaunt outline ; and when, two minutes after, all the school, teachers included, rose en masse, it was not necessary for me to look up in order to ascertain whose entrance they thus greeted

    一天下午那時我到羅沃德已經三星期了,我手裡拿了塊寫字板坐著,正為長除中的一個總數發窘,眼睛獃獃地望著窗外,看到有一個人影閃過。我幾乎本能地認出了這瘦瘦的輪廓。此兩分鐘后,整個學校的人,包括教在內都全體起立時,我沒有必要抬起頭來后過究竟,便知他們在迎接誰進屋了。
  11. So also, a lawyer can be sure that preserving client confidences ordinarily serves the public interest because people are more likely to seek legal advice, and thereby heed their legal obligations, when they know their communications will be private

    所以,律可以確信:為客戶保守秘密也是在為公共利益服務,為當客戶知與律之間的交流將被視為私人間的秘密時,他們會更願意尋求律建議,並此更注意自己的律義務。
  12. The american college of obstetricians and gynecologists no longer advises bed rest to prevent preterm births because no large - scale, double - blind studies have proven the method effective, the times reports

    《紐約時報》報,美國婦產科醫學會不再建議通過臥床休息預防早產,為沒有大規模的雙盲實驗證明這種方有效。
  13. Through many soul - stirring conversations with the polish people longing for the truth, it was discovered that most polish people are faithful to their religion. this expo gave the warsaw and katowice centers an opportunity to help people reconnect themselves with their great inner beauty, virtue and truth. with the

    經常與渴望求的波蘭民眾討論他們對靈修的觀感,同修發現波蘭人對他們的宗教相當虔誠,而經父傳授觀音門開悟之後,他們願能將打坐融入日常生活中,使生活與靈修兩方面都能此而日趨圓滿。
  14. Although some labour laws allow union dues to be redirected to a charity for reasons of conscience, the process is difficult and expensive, and some people chose to quit their jobs rather than hire a lawyer to make sure they don t have to support causes they find morally offensive

    雖然勞工例容許他們基於良心理由,申請把會費轉至慈善用途,但有關程序勞民傷財。此有些人索性辭退職位,也不願花錢找律幫他們轄免支持他們在德上認為不當的運動。
  15. We are instructed, for instance, in manual exercises, in the fine and useful arts, in trades, and in ways of business ; for these are methods, which have little or no effect upon the mind itself, are contained in rules committed to ( 3 ) memory, to tradition, or to use, and bear upon an end external to themselves

    例如,老教我們學做手工作業,學美術和實用美術,學貿易,學經商之為這些都是方,對心智沒有作用或作用很小,包含在記憶、傳統或使用的規則當中,和它們外在的目的相關。
  16. After that, the thesis discusses the main shortages of chinese current system of civil litigation expenses in seven aspects. part four : the suggestion of improving chinese system of civil litigation expenses. based on the studies ahead, the thesis provides that the directorial ideology - protecting the right of sue - should be found, and that the power of legislating rules of civil litigation expenses should be hold by the peoples " congress

    最高人民院制定民事訴訟費用規則不僅缺乏律明文授權,又難以擺脫追逐自身利益的動機,影響到民事訴訟費用規則的中立性; 2 、訴訟費用范圍過窄,當事人為進行訴訟自行支出的必要費用及律費用都不能納入訴訟費用范圍而無在當事人間分擔,使得權利人通過司實現權利的成本增加,妨礙了當事人行使其訴權,也使真正權利人的權利價值縮水。
  17. The great french novelist anatole france, nobel laureate in literature, had this to say : “ the whole art of teaching is only the art of awakening the natural curiosity of your minds … ” einstein added, “ it is the supreme art of the teacher to awaken joy in creative expression and knowledge

    偉大的國小說家,諾貝爾文學獎獲得者阿納托爾?弗朗斯這樣說: 「教學的全部藝術就是喚醒頭腦中天生好奇心的藝術… … 」愛斯坦補充說: 「教的最高藝術是喚起對創造性表達與知識的興趣。
  18. I believe they were hiding because they had witnessed jesus christ, the son of god crucified. the apostles knew their heads were on the wanted posters. the only way they knew to save themselves was to hide

    相信他們在那裡,為他們都目睹自己的老目睹耶穌基督目睹神的兒子,被釘十字架他們知自己也在被通緝之列,唯一能保住小命的方,就是躲起來。
  19. Her willingness to accept these awards is only for taking the opportunity to spread the quan yin method, so that even more people can be enlightened, and the world be more benefited. mr. chen emphasized that it was the only first time in a decade that the " world spiritual leadership award " had been presented, and that only a person who had made great contributions to the world such as the supreme master ching hai was qualified to receive it

    這次她所以首肯接受頒獎,無非是為了藉此機會闡揚觀音門,使更多世人能此悟,進而造福世界。陳先生強調世界精神領袖獎的頒發,十年來全世界是頭一次,唯獨對世界貢獻最大的人物,如清海無上者,才有資格接受頒獎。
  20. I have several goals in my life, although i make myseful out the selfish, but i ' m very greedy. i wanted to become a teacher but that is too dull for me. i want to become a stewardess, but could not catch the taller ; i want to become a sacred doctor, but i think i can ' t pass the great fear ; i want to become a lawyer, but i knew this position cannot have such the " white is whitr, black is black " as sometimes they can help some evil man depart from punishment ; i want to become a complete barber, but the family member and the secular rule cut off the thought in a early time. so it ' s one kind of regret for me

    我有幾個人生目標,雖說自己不自私,但我很貪心.我想成為一位教但覺得當老太單調了;我想成為一位空姐,但就差點高度;我想成為一位神聖的醫生,但我覺得我過不了恐懼這一關;我想成為一個律,但我知這個職位是不能持有"對就是對,錯就是錯"的觀點;為他有時可能會給一些不可饒俗的人一個明天;我想成為一名技術高超的理發,但家人和世俗觀點早已截止了我這樣的想,只能說是一種遺憾
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