道德的定義 的英文怎麼說

中文拼音 [dàodédedìngyì]
道德的定義 英文
the definition of morality
  • 道 : Ⅰ名詞（道路） road; way; route; path 2 （水流通過的途徑） channel; course 3 （方向; 方法; 道理） ...
  • 德 : 名詞1 （道德; 品行; 政治品質） virtue; morals; moral character 2 （心意） heart; mind 3 （恩惠）k...
  • 的 : 4次方是 The fourth power of 2 is direction
  • 定 : Ⅰ形容詞1 （平靜; 穩定） calm; stable 2 （已經確定的; 不改變的） fixed; settled; established Ⅱ動詞...
  • 義 : Ⅰ名詞1 （正義） justice; righteousness 2 （情誼） human ties; relationship 3 （意義） meaning; si...
  • 道德 : （人們共同生活及其行為的準則和規范） morals; morality; ethics
  1. The important function and significance of the socialist rule of virtue consists in : ( 1 ) it is an important aspect of new mode of ruling country with both law and virtue as coadjutant means, reflecting that the party ' s general plan for administering the country has been improved ; ( 2 ) it will bring morality into play to adjust interest relationships, appease social mood, and stick up for social justice and stabilization ; ( 3 ) it will improve cadres " and crowd ' s political morality level, promote the development of socialist political civilization

    社會主義「德治」的重要作用和意義在於： 「德治」是「德法兼濟」新型治國模式的重要方面，反映了黨的治國方略的完善； 「德治」能夠發揮道德調節利益關系的重要功能，疏導社會情緒，維護社會公正與穩定； 「德治」能夠提高幹部和群眾的政治道德水平，推動社會主義政治文明的發展。
  2. This dissertation takes feuerbachs meticulous logical structure as masterstroke, explains his whole deduction process, which from the conception of civil penalty to the theory of psychological coercion, again from law deterrence to the principle of legally prescribed punishment for a specified crime. and it also states that, feuerbach takes the external behavior for condemnatory object, obviates the intervention of sentiment, abandons moral punishment or moral principles, moreover, excludes judiciary arbitrariness by means of law restriction, besides, emphasizes law deterrence and creates the theory of psychological coercion, and as a result establishes the principle of legally prescribed punishment for a specified crime

    本文以費爾巴哈嚴謹縝密的邏輯結構為主線，梳理了其從市民刑罰概念的構築到心理強制說的提出、再到確定刑罰法規中法律威懾思想的確立直至罪刑法定主義原則的整個推論過程，闡釋了費爾巴哈把客觀的、外部的行為作為處罰的對象，排除情操的介入，把法律置於可罰性的絕對根據之中，擯棄道德性刑罰或道德性原理，通過把法官約束在法律之中的方式排斥了法官的恣意專斷，又強調法律的威懾，創立心理強制說，從而確立了罪刑法定主義的刑法思想。
  3. Obey the classicism literature taoist temple, the morality connotation and spirit value are emphasized about literature by the xueheng school, which contradict to the individuality liberates, believe in romantics and the factualism proposed by the new literature, be that in course of, which providing another one kind consulting system for modern times chinese literature in construction, and has produced certain effect

    摘要秉承古典主義文學觀，學衡派強調文學的道德內涵和精神價值，與倡導個性解放、信奉浪漫主義、寫實主義的新文學運動相左，為正在建構中的現代中國文學提供了另外一種參照系統，並產生了一定的影響。
  4. The belief that moral laws are relative in meaning and application as opposed to fixed or universal

    反律法主義認為道德準則在意義上和實踐上都是相對的，並不是固定的和普遍適用的
  5. Let us redefine medical ethics ? not as a code of professional etiquette between doctors, but as a code of fundamental morality and justice between medicine and the people

    讓我們從新給醫德下個定義? ?它不是醫學界內部的職業道德，而是醫學界和人民間的基本道德和正義準則。
  6. The advance of the stratagem of “ combine running the country by law with ruling the country by virtue ” possesses magnitude significance. it confirms the import status and value of the moral construction during the process of the social democracy modernization

    「以德治國」方略的提出具有重要意義，它重新確定了道德建設在社會主義現代化過程中的重要地位和價值。
  7. I shall define him as an individual who has elected as his primary duty and pleasure in life the activity of thinking in socratic way about moral problems

    我把知識分子定義為這樣一種人:他們選擇將以蘇格拉底方式思考道德問題作為人生的主要職責與樂趣。
  8. I shall define him as an individual who has elected as his primary duty and pleasure in life the activity of thinking in a socratic way about moral problems

    我會把"知識分子"定義為這樣的人，他們把以蘇格拉底的方式來思考道德問題的活動作為人生的主要任務和樂趣。
  9. Zoo animals manure - facture power in germany berlin reuters - animals at a munich zoo will create their own power supply from friday when their manure is recycled to generate heat and electricity. a biogas plant at the muenchner tierpark hellabrunn will be fuelled by dung from elephants, rhinoceroses, buffaloes and antelopes, and any left - over animal food

    據路透社12月13日報道，德國慕尼黑市一家動物園里的動物們將會從12月15日起在能源使用方面做到真正意義上的「自力更生」 ，因為該動物園的管理者已經決定將動物糞便加以循環利用來產生熱能和電力。
  10. Tylor defined culture as “ … that complex whole which includes belief ， art ， morals ， law ， custom ， and any other capabilities and habits acquired by man as a member of society ”

    泰勒將文化定義為「一個復合整體，包含了信仰，藝術，道德，法律，習俗以及其他由社會人形成的能力和習慣」 。
  11. Tylor defined culture as “ … that complex whole which includes belief, art, morals, law, custom, and any other capabilities and habits acquired by man as a member of society

    泰勒把文化定義為「 … …使整體，包括信仰、藝術、道德、法律、風俗及其他能力和習性被作為社會一員的人們所習慣」 。
  12. If you want to know what this is, tough, because derrida naturally rejected such “ essentialist ” definitions

    如果你想知道解構為何物，那可就難了，因為德里達自然舍棄了這種「實在論的」定義。
  13. In the late 1980 " s, the character education movement reconstructed in america. it indicated that through criticizing " authoritism " such as " instillation ", " bag of virtues " and so on, moral education in schools has converted the " none value " education into " none moral " education which based on the agreement to " pluralistic value " and affirmation of " relative value "

    20世紀80年代中後期，美國出現的品格教育運動的復興，表明學校道德教育在經過了對， 「灌輸」和「美德袋」等權威主義教育模式批判之後，基於對多元價值的認同與相對價值的肯定， 「無價值」的教育成了「無道德」的教育。
  14. At first, the author shows the accounting ethics which has been studied all over the world and the theoretical and practical significance of accounting ethics research ; and makes clear the definition and targets of accounting ethics and poses six postulates for accounting ethics research. the author holds that accounting morality is what accountants should behave in the stakeholder ; while accounting ethics is not only what accountants should behave in the stakeholder, but also what accountants behave actually in the stakeholder ; the targets of accounting ethics are : moral reasoning about accounting environment, accounting institution, accounting behavior. the postulates of accounting ethics include : the postulates of scarceness of resource, environmental uncertainty, incomplete information, positive transaction cost, bounded rationality social human, opportunism

    首先對國內外會計倫理研究現狀進行了回顧，說明了會計倫理研究的理論意義和實踐意義，明確了會計倫理的定義和研究對象，提出了會計倫理研究的六大假設，認為會計道德是指會計人員在企業各利益關系者之間的行為應該如何，而會計倫理既包括會計人員在企業務利益關系者之間的行為應該如何，還包括會計人員在企業各利益關系者之間的行為事實如何；會計倫理研究對象包括對會計環境、會計制度和會計行為進行倫理推理；會計倫理假設包括資源稀缺假設、環境不確定性假設、信息不完備假設、交易成本為正假設、有限理性社會人假設和機會主義假設。
  15. Part one will discuss institution ' s signification at first, draw a conclusion that institution is connected with morality. then take example by institutional signification on sociology, interpret moral education institutions " ingredient, expatiates on moral education institutions " significance on moral education. part two will critically analyze problems in the moral education at an angle of moral education institutions, include two factors : the first problem is that the present moral education overlooks moral education institutions " important function to moral education, the second problem is that the present moral education institutions do not show a symmetric relationship between rights and obligations

    文章共分三個部分：第一部分：首先探討了制度的含義，得出制度作為集體理性對個體理性的約束這一重要特徵決定了它與道德有著天然的密不可分的關系；接下來，本文又將制度分為兩類：一類是直接指向道德行為規范的制度，一類是不直接指向道德行為規范的制度，並從這兩個方面又具體分析了制度與道德的相互滲透、相互支持的關系；然後借鑒社會學意義上的制度含義釐定了德育制度的含義，分析了學校德育制度的構成，闡述了德育制度之於德育的重要意義。
  16. Ralph whitehead, a journalism professor at the university of massachusetts, said it may reflect the continuing discussion about american values and morality, or it may indicate that integrity itself is becoming so scarce, its definition is unfamiliar

    馬薩諸塞大學的新聞學教授拉爾夫懷特黑德說，這也許反映了美國人長期以來有關價值觀和道德觀的爭論，也可能意味著當今社會「正直」正在日益減少，它的定義被淡忘了。
  17. We ought to, in the process of legalizing the official morals, observe the principles as follows : the principle of consistency of rights and duties, of universal applicability, of meeting the legally technical requirements, etc. according to these principles, only those moral imperatives can be legalized, which exist on the baseline and correspond to some specific rights, applicable universally to all officials, so definite and detailed as to be convenient for execution and evaluation

    它並不是將公務員道德的一切要求都法律化，而只是將那些具有很強的現實必要性和現實可行性的道德要求法律化。在公務員道德之法律建構中，我們必須遵循以下原則:權利與義務一致原則;普遍適用原則;滿足法律技術性要求原則。依據這些原則，只有那些與特定權利相應的底線層次上的、對所有公務員普遍有效的、明確具體而便於操作和衡量的道德要求才能法律化。
  18. One reputable author on the subject proposed the following interesting working definition : ethics is about good people making tough choices. what are the tough choices about

    一位著名作家曾在其專題著述中，為道德下了這樣一個切實而可堪玩味的定義道德就是仁厚正直的人在兩難情況下作抉擇。
  19. It concludes four parts. in the first part, i expound and analyze marx and engels " theory of needs and the application and development of it, and clarify that marx and engels " theory of needs is the scientific methodology and the theory guide for us to study the issue of people ' s spiritual and cultural needs ; in the second part, i expound the relationship between people ' s spiritual and cultural needs and cultural and ideological progress, introduce the definition and intention of spiritual and cultural needs and the significance for cultural and ideological progress, and clarify that spiritual and cultural needs is the starting point and foothold of cultural and ideological progress ; in the third part, i mainly introduce the new change, characteristics and tendency of people ' s spiritual and cultural needs in contemporary china since practicing reform and opening up policies and analyze the economic, political and cultural reason ; in the forth part, i put forward some countermeasures and proposals on the problem of how to more efficiently satisfy and guide people ' s spiritual and cultural needs such as upholding and developing marxist theory, strengthening lofty ideal and faith and socialism morality construction, developing education and science undertakings, quickening development of culture industry, flourishing socialism culture and art to satisfy people ' s spiritual and cultural needs, and raising people ' s quality and accomplishment of ideology, culture and art, guiding culture consumption, standardizing the culture market and purifying cyber culture, etc to guide people ' s spiritual and cultural needs

    全文分為四個部分，第一部分闡述和分析了馬克思恩格斯的需要理論，以及後人對馬克思恩格斯需要理論的運用和發展，闡明了馬克思恩格斯的需要理論是我們研究人的精神文化需要問題的科學的方法論和理論指南；第二部分論述了精神文化需要與文化建設的關系，介紹了精神文化需要的定義、內涵，精神文化需要問題對文化建設的重要意義和作用，闡明了精神文化需要是文化建設的著眼點和立足點；第三部分重點介紹了改革開放以來，當代中國人的精神文化需要呈現出來的新變化、新特點、新動向，分析了其中的經濟、政治和文化原因；第四部分對于如何正確滿足和引導當代中國人的精神文化需要提出了對策，指出滿足人的精神文化需要，要堅持和發展馬克思主義理論，加強理想信念和社會主義道德建設，要發展教育科學事業，要加快發展文化產業，要繁榮社會主義文化藝術；引導人的精神文化需要，要從提高人的思想文化素質和文化藝術修養，引導文化消費，規範文化市場和凈化網路文化等幾個方面做出努力。
  20. First chapter give the scientific misconduct definition rintellectual use that not agree with the scholarship moral norm realize personal target ( title, money. . etc ). immediately, point out the scientific misconduct current performance. for example, minority disobey the scholarship morals, seize the others scholarship result, or copy and plagiarize, ask others write the thesis, sign signature dishonest ; work carelessly to the thesis, a few people even distort, forge the experiment data ; suffering the bad moral atmosphere effects, a few people make use of right seek the academic degree, diploma ; some schools drive in the benefits to random confer diploma, etc. further, expatiated the scientific misconduct harm for our science and educate the new person. it ' s making the fair of science trampled, the scholarship custom were influenced badly

    第一章首先從學術失范的定義入手，將學術失范界定為：學術人用不符合學術道德規范的手段來實現個人目標（職稱、金錢等） ，接著指出學術失范在現階段的表現，如研究工作中少數人違背學術道德，侵佔他人學術成果，或抄襲剽竊，或請他人代寫論文，或署名不實；粗製濫造論文，個別人甚至篡改、偽造實驗數據；受不良風氣影響，有的人利用權利為自己謀取學位、文憑，有些學校在利益驅動下降低標準亂發文憑等。並進一步闡述了學術失范對我國科學研究事業、學術新人培養等方面的危害，使得科學的公正性被踐踏，學術風氣受到不良影響。
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