道德統一性 的英文怎麼說

中文拼音 [dàodétǒngyīxìng]
道德統一性 英文
moral unity
  • 道 : Ⅰ名詞（道路） road; way; route; path 2 （水流通過的途徑） channel; course 3 （方向; 方法; 道理） ...
  • 德 : 名詞1 （道德; 品行; 政治品質） virtue; morals; moral character 2 （心意） heart; mind 3 （恩惠）k...
  • 統 : Ⅰ名詞1 （事物間連續的關系） interconnected system 2 （衣服等的筒狀部分） any tube shaped part of ...
  • 性 : Ⅰ名詞1 （性格） nature; character; disposition 2 （性能; 性質） property; quality 3 （性別） sex ...
  • 道德 : （人們共同生活及其行為的準則和規范） morals; morality; ethics
  • 統一 : 1. （聯成整體） unify; unite; integrate 2. （一致的; 整體的） unified; unitary; centralized
  1. Firstly, some basic concepts are not clear, such as what is the status of the company under liquidation, how to define the action of the industrial - commercial authority ' s invalidation of the license of the company, whether or not the share holders can sue to disincorporate the company, is it legal to dissolve a company without liquidation, what is special liquidation, under what situation will a company be obliged to disincorporate, who will be responsible for liquidation after the dis incorporation, etc. secondly, some primary legislative principles about disincorporation and liquidation that are adopted in foreign countries are not established in china, such as a company must be liquidated before disincorporation except for acquisition, the company remains valid during the liquidation until it finishes the invalidation registration, an ordinary liquidation must be replaced by a special liquidation under the instruction of the court when there is an impediment or a fraud, the company should apply to the court for bankruptcy when it is found that its debt is over its asset during the liquidation, the number of people execute liquidation can be several or just one, companies applied for annulment shall be judged by the court and must be liquidated, etc. thirdly, china does n ' t have some of the fundamental rules that are specified in the laws of foreign countries, such as the rule of disincorporation registration, the rule that the company should sue to let the court judge for disincorporation if there is a deadlock between share holders, the rule of credit trade - off in special liquidation, the rule that people who execute the liquidation are jointly responsible for compensating the loss of the third party caused by their activities that are illegal or vicious, the rule of special liquidation, the rule of the representation of the people who execute the liquidation, the rule of the court supervising the liquidation in an inactive way, the rule of how long the accounts and documents should be kept after disincorporation, etc. because of the lack in research and legislation, the system for companies leaving the market is highly disorganized, which harmed the interest of the creditors and relevant people, increased the risk of market exchange, damaged the order of the market economy and the ethic of doing business, wasted the resources of the society, and impaired the authority and seriousness of the law

    再次，國外立法上的一些基本制度我國沒有，如解散登記制度，股東出現僵局訴請法院判決解散制度，特別清算中的債權協定製度，清算人因違法或惡意對第三人承擔連帶賠償責任制度，司法特別清算制度，清算人的代表性制度，法院消極監督清算制度，帳薄及文件在公司解散后保存法定期限制度等。由於理論研究和立法的不足，造成了我國公司法人退出市場機制的嚴重混亂，損害了債權人和利害關系人的利益，增加了市場主體交易不安全感，破壞了市場經濟秩序和商業道德，浪費了社會資源，削弱了法律的權威性和嚴肅性。文章認為，完善我國公司解散和清算制度，應借鑒和引進發達國家的法學理論和法律制度，統一我國有關解散和清算立法，在基本概念、基本原則、基本制度、基本程序諸方面進行統一規范，填補立法空白，創設法院解散公司制度，廢除行政特別清算制度代之以司法特別清算制度，健全和嚴格違反清算規定的法律責任制度（包括民事責任，刑事責任，行政責任，改變現行行政處罰范圍偏廣，民事賠償范圍偏窄，刑事追究空白太多的不協調狀況） ，從而構築起科學的公司解散和清算制度，使之符合我國經濟生活的客觀需求，符合市場經濟發展的基本方向，並與國外立法通例趨同。
  2. Obey the classicism literature taoist temple, the morality connotation and spirit value are emphasized about literature by the xueheng school, which contradict to the individuality liberates, believe in romantics and the factualism proposed by the new literature, be that in course of, which providing another one kind consulting system for modern times chinese literature in construction, and has produced certain effect

    摘要秉承古典主義文學觀，學衡派強調文學的道德內涵和精神價值，與倡導個性解放、信奉浪漫主義、寫實主義的新文學運動相左，為正在建構中的現代中國文學提供了另外一種參照系統，並產生了一定的影響。
  3. The chinese traditional humanism, which is carried out from the point of doing good turns, is characterized by moralism. but in the western world, there is a humanity tradition which is characterized by rationalism and carried out in the point of pursuing the truth

    從「向善」方向展開的中國傳統人文精神以道德主義為特質，西方則有一個以理性主義為特質的人文傳統，它是西方人以「求真」維度觀照自我和世界的產物。
  4. It shows the coherence of legal principles, social morals as well as zeitgeist, thus fetches out the objectivity of legal principles and its guidance quality

    法理原則、社會道德、時代精神三者的統一，彰顯出法理的客觀性和導向性。
  5. This paper attempts to elaborate this tendency in a more positive way, arguing that its disavowal of the authority and metaphysical nature of traditional morals in fact engendered a new moral narrative notion, which indicated the end of the priority of morality in the novel narrative

    文章嘗試較為正面地解讀這一變化，認為它否定傳統道德的權威性及其形而上學特點，實際上形成了一種新的道德敘事觀念，標志著小說敘事中道德優先論的終結。
  6. As a spiritual phenomenon particularly possessed by the human kind, belief is driven by human kind ' s instinct of exceeding finity and imperfectibility, as well as pursuing infinity and immutability. belief contains very complex structure and social content. it has many forms with moral belief as an important one. moral belief refers to the strong and well - formed belief of some moral model, regulation system and moral ideal, with deep and firm passion and strong responsibility to perform one ' s obligation, moral belief is the conformity of moral understanding, moral sensibility and moral will on the base of moral practice. moral belief can maintain the authority of morality substantially, promote the consciousness of moral body, realize the moral solicitude towards self, society and nature, and create the moral custom of rational self - discipline

    信仰具有極為復雜的結構和社會內容，表現為多種形式，道德信仰是其中一種重要的形式。道德信仰是指道德主體對某一道德模式、規范體系和道德理想深刻而有根據的堅信，醇厚且執著的情感以及對履行道德義務的強烈責任感，是道德認識、道德情感和道德意志在道德實踐基礎上實現的有機統一。道德信仰能通過信仰的形上神聖性從根本上維護道德的權威，促成外在道德規范在道德主體行為中的自覺體現，實現人對自身、人對社會以及人對自然的道德關懷，營造理性自律的社會道德風尚。
  7. The socialist view of honor and disgrace centered on eight honors & eight disgraces inherits and develops the correct view of honor and disgrace from chinese traditional and revolutionary morality, reflects the characteristics and demands of china ' s contemporary economic and social development, and is easy to realize for it embodies the organic unification of ethnics, time and practice

    摘要以「八榮八恥」為主要內容的社會主義榮辱觀，繼承和發揚了中華民族傳統道德和革命道德中關于榮辱觀問題的正確思想，反映了我國當前經濟社會發展的時代特徵和要求，同時具有較強的實踐操作性，體現了民族性、時代性與實踐性的有機統一。
  8. Bringing the function of the personality education of chinese teaching in middle schools intplay has important and far - reaching significance. the present paper bases on the modern educational sense of taking the human beings as the basis ", carries forward the good conditions of chinese moral personality education, uses the experience in personality education of western developed countries, hongkong and macao, and makes use of the studying ways of analysising the literature and educational investigations, considering the importance of personality education and the shortage of studying conditions at present, so as to explore how to bring the functionof the personality education of chinese teaching in middle schools into play and to establish the teaching patterns of the personality education which accords with the developing demands of the times. the paper clarifies the cause of studying the functions of the personality education of chinese teaching in middle schools, inquires into the chara cters of direction, mfection and affection of the functions of the personality education of chinese teaching in middle schools by the exploration of historical roots and realistic basis. the paper mainly explores how to bring the function of the personality education of chinese teaching in middle schools into play from six aspects : clearing the subject aims of the personality education of chinese education in middle schools, excavating the contents of the function of personality education contained in teaching malerials, exploring the teaching patterns of the personality education, improving the teaching ways of the activities out of class of personality education, forming personality in the course of cultivating the abilities of language, and improving the level of the chinese teachers " personality education. it aims at offering theoretical bases and practical references to middle schools in personality educationof chinese teaching according to the above views

    人格教育是當代教育的重要課題，發揮中學語文教學的人格教育功能對青少年一代健康人格的塑造和建構中華民族的新文明意義重大而深遠。鑒於人格教育的重要性及現有研究現狀的不足，本文秉承「以人為本」的現代教育理念，繼承我國道德人格教育的優良傳統，借鑒西方發達國家在人格教育方面的有益經驗，採用文獻分析及教育調查等方法，探索中學語文教學如何發揮人格教育功能，嘗試構建符合時代發展要求的語文學科人格教育模式。文中通過對中國人格教育傳統的回顧和人格教育現實意義的探討，闡明了進行中學語文教學人格教育功能研究的動因；探討了中學語文教學人格教育功能直接性、濡染性、情意性的特點；從明確中學語文人格教育的學科目標、挖掘教材中蘊含人格教育功能的內容、探索語文人格教育的課堂教學模式、改進語文課外活動人格教育方式、在語用能力的培養中養成人格、提高語文教師的人格水平六個方面重點探索了中學語文教學如何發揮人格教育功能。
  9. As the two basic forms of human morality, the relationship between public and private morality is a kind of historical phenomenon changing with the development of human society, which should and would have great difference to what in the past periods

    公德與私德作為人類道德的兩種基本形態，其關系的生存樣態是一個具體的、流變著的歷史現象。公民社會要求並逐步形成了完全不同於傳統社會的公私德關系性狀。
  10. It builds the cognitive concept of organic unity, the ethic concept of ecological moral, the thought mode of mutual benefit, the concept of the new technological development and the research thought of planning the present with the future following the principals of comparation, economic benefit, and technological creation and innovation. at last the thesis has evaluated the nine plans of sustainable production, development and adjustment of xinchang field by use of more scientific theoretical thoughts from technology and economy

    遵循著可比性原理，經濟效益原理和技術創新原理，要求建立有機統一體的認識觀、生態道德的倫理觀、互利型的思維方式、新的技術發展觀及以未來規劃現在的研究思路，達到了運用更科學的理性思維指導新場氣田穩產開發及調整方案的具體的技術經濟評價的目的。
  11. How to reason the justice in the international relations has been affected by the globalization : traditionally, justice is the focus of domestic area, but the intension of cooperation and relation between the nations has stressed the importance of justice in the international relations ; the agencies of justice turn out to be the nations and individuals ; the realization of justice mainly relies on the global governance, but not the sovereignty of nations ; the value goal becomes the priority of economic justice in the international society, but not the priority of political justice in the domestic society

    固然不能說，如果形成一套最大程度上符合世界各文明共同的根本倫理傳統和世界人民共同尊嚴與幸福需要的國際或者全球正義觀，並且使之成為盡可能廣泛的國際共識，便足以消除世界現存的不正義。但可以毫無疑問地說，這會大大加強世界上追求正義的力量，同時使現存的不正義愈益喪失道德意義上的合法性，從而根本地削弱世界不正義力量。
  12. The above mentioned scholars, taking respective angles in their specific research, they not only deposited a research tradition, such as making an associative investigation into news values and news " definiton, but also pioneered in their academic study. for example, ren bai - tao associated news values with news " definition in the 1920 ' s and pursued his research against the macro - background of news profession morality in 1930 ' s when he developed a new research vision

    在研究中，不但沉澱出了一定的研究傳統，比如將「新聞價值」與「新聞定義」作聯系性的考察，而且也透露出了相當的學術開拓精神，比如任白濤20年代主要將「新聞價值」與「新聞定義」相聯系，而30年代的繼續研究，則將新聞價值置於「新聞事業道德」這一宏觀背景之下，開辟出了另一個研究的視角。
  13. The main connotation of japans enterprise culture lies in the following aspects : continuously innovating the managing concepts and product design in accordance with the variation of market ; reflecting the enterprise spirit, ideal and business ethics through the employees unified consciousness and habitual behavior ; enhancing the implementation of the rules and regulations in the enterprise by establishing interdependent relationship between the enterprise and its employees ; merging the enterprise culture into the national culture to draw nutrition and meanwhile, exhibit its own characteristics

    摘要日本企業文化的主要內涵是管理理念和產品製造設想隨市場變化而持續創新；企業精神、理念、經營道德等主要通過員工的統一意識和行為習慣來體現；企業與員工建立相互依存的關系促使企業管理制度的執行力得以增強；企業文化在建設過程中融入民族文化氛圍並汲取營養、彰顯其個性。
  14. This thesis dissects the causes of " moral silence " in enterprises from the perspectives of enterprise, the public and society, looks back upon the history of the assessment standards evolution of enterprise performance by employing the modern theory of enterprise performance as the " clue ", and puts forward the workable way to the construction of modern enterprise morality, that is " from moral silence to responsibility consciousness "

    論文從企業、公眾、社會三個層面剖析了導致當今企業「道德緘默」的成因，並以「經濟效益與社會責任統一」的現代企業績效觀為「藥引」 ，回溯了企業績效評價指標演變的歷史，提出了「由緘默到責任自覺」的現代企業道德建構的可行性路徑。
  15. The personalization of the private capital, which emphasizes that the superstructure should be suited to economic base, is natural and spontaneous and different from the personalization of the state - owned capital, basing on the adaptability of the superstructure to economic basis, however, the personalization of the state - owned capital, which emphasizes more on the the great impetus of the superstructure to economic basis, is a conscious course. this course is a systematic project accompanying the reform of the political system, the economic system and the moral culture constructure

    國有資本人格化與私有資本人格化有完全不同的含義：私有資本人格化是自然而然的，它強調上層建築對經濟基礎的適應性和被動性；國有資本人格化則是一個自覺自為的過程，它立足於上層建築對經濟基礎的適應性，更著眼于上層建築對經濟基礎巨大的推動作用，國有資本人格化與政治體制改革、經濟體制改革、道德文化建設相伴而行，是一個系統工程。
  16. The essay combined theory with practice has two aspects, that are the basis of theory and manipulation of practice according to comprehensive summary and creation carried on. in theory, it has deepen our recognization by defining its meaning, challenging the traditional moral education and conducting it ' s main contents such as study on network building up, contact on network guiding properly etc. in practice, considering that moral education on network for teenagers is a society systematic engeering, the concrete measures are put forward that include strengthening study of ethical theory on network, reforming traditional moral education pattern, leading by government to implement the adminnistration and supervision of network, building education and management force in network times

    在理論層面，通過對網路道德教育含義的界定，傳統道德教育面臨的挑戰和網路道德教育內容的展開：網路學習觀的樹立，網路交往的正確引導，網路行為管理與指導機制的建立，網路道德和法制意識的提升，網路心理健康的調適和維護五個方面深化對青少年網路道德教育的認識。在操作層面，鑒于青少年網路道德教育是個社會系統工程，從社會宏觀層面出發，嘗試從加強網路倫理理論研究；更新觀念，改革傳統道德教育模式；政府領頭加強對網路運作的管理和監督；網路時代教育及管理相關隊伍的建設等四個大的方面提出相關的對策，以期能指導實踐，改善網路時代的教育環境和教育方式，增強道德教育的針對性、實效性和持續性，從而使青少年成為信息時代合格的「網上一代」 。
  17. But by absorbing the reasonable viewpoint of eliminating the fact / value dichotomy, going in line with the standard of rational acceptability extended by humans ' ecological practice and being based on the analysis of the complex relations of fact and value in life community, rather than by following the traditional deductive model of justification we can create a way of justification with nonlinear thinking and integrative arguments, and thus we can not only avoid " the naturalistic fallacy ", but also put forward a non - logical justification for ecological ethics

    但通過吸納社會領域消解事實與價值絕對二分的合理主張，並根據人類生態實踐而擴展道德論證的可合理接受性標準，在分析生命共同體中事實與價值的復雜關系的基礎上，創設一種非線性思維的綜合論述的證明方式，而不是沿用傳統的演繹模型的證明方式，就既可以避免「自然主義謬誤」 ，又能夠對生態倫理學做出一種非邏輯形式的合理論證。
  18. On the basis of scientific analysis of the individualism and collectivism and with get rich together as the value, the author introduced concepts of equity, efficiency and competition to the moral connotation. the " benefit " has its moral side in the socialist market economy, and the moral in the socialist primary stage is the unity of self - discipline and altruistic, responsibility and commitment, self - discipline and heteronomy, individual and collective, equity and efficiency, competition and collaboration

    在科學辯識個人主義與集體主義的前提下，以共同富裕為價值目標，把公平、效率、競爭等范疇引入道德的內涵，闡釋社會主義市場經濟條件下， 「利」的合道德性，論述社會主義初級階段的道德是律己與利他、責任與負責、自律與他律、個人與集體、效率與公平、競爭與協作的統一。
  19. The thesis analyzes the origin of moral education " s crisis and points out moral education should be changed in its ideas and practices with the transformation of society pattern. however, the present moral education, which is based on the traditional ideas, aims at strengthening individual " s absolute obedience to the society, and neglects the development of person " s inner virtue world. so people often lack understanding to the ultimate aim of moral education

    文章從當代道德教育的危機入手，分析了這一問題的根源，指出社會形態的變化，要求在道德教育理念並進而在道德實踐上做出變革，而道德教育的現狀卻仍然是以傳統的理念作為支撐，以社會對個人的強化和個人對社會的絕對遵從為鵠的，忽視道德教育對人內在德性世界的開掘與個體對道德教育終極目的的體認。
  20. This article argues that regarding rural family " hu " as the main body of the right to contract for management of land reflects the reality of our country ' s present agriculture status, which set the rural family as producing unit, and this is suitabl e for china ' s traditional ethics, which regards family important, so it ' s reasonable in some sense

    本文認為，把農民家庭「戶」作為承包經營權的主體，反映了當前我國農業的生產中以家庭作為生產單位的狀況，也很符合中國傳統道德中對家庭的認同，有一定的合理性。但是否符合法律原理，卻值得商榷。
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